2 Tesalonika 3:6-7

Response to the Undisciplined

3:6 But we command you, brothers and sisters, ¹  in the name of our Lord Jesus Christ, to keep away from any brother who lives an undisciplined ²  life ³  and not according to the tradition they ⁴  received from us. 3:7 For you know yourselves how you must imitate us, because we did not behave without discipline ⁵  among you,

2 Tesalonika 3:1

Request for Prayer

3:1 Finally, pray for us, brothers and sisters, ⁶  that the Lord’s message ⁷  may spread quickly and be honored ⁸  as in fact it was among you,

1 Timotius 5:13

5:13 And besides that, going around ⁹  from house to house they learn to be lazy, ¹⁰  and they are not only lazy, but also gossips and busybodies, talking about things they should not. ¹¹ 

[3:6]  ¹ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:3.

[3:6]  ² tn Or “unruly, out of line.” The particular violation Paul has in mind is idleness (as described in vv. 8-11), so this could be translated to reflect that.

[3:6]  ³ tn Grk “walking in an undisciplined way” (“walking” is a common NT idiom for one’s way of life or conduct).

[3:6]  ⁴ tc The reading “you received” (παρελάβετε, parelabete) is found predominately in Western witnesses (F G 1505 2464 pc), although the support of B and the Sahidic version strengthens the reading considerably. The reading “they received” is found in two different forms: παρελάβοσαν (parelabosan; in א* A [D*] 0278 33 pc) and παρέλαβον (parelabon; in א² D² Ψ 1739 1881 Ï). (παρέλαβον is evidently a correction of παρελάβοσαν to the more common spelling for the third person aorist form). The external evidence is divided fairly evenly, with παρελάβετε and παρελάβοσαν each having adequate support. Internal evidence leans toward “they received”: Given the second person reading, there is little reason why scribes would intentionally change it to a third person plural, and especially an archaic form at that. There is ample reason, however, for scribes to change the third person form to the second person form given that in the prior context παράδοσις (paradosis, “tradition”) is used with a relative clause (as here) with a second person verb (see 2:15). The third person form should be regarded as original.

[3:7]  ⁵ tn This is the verbal form of the words occurring in vv. 6 and 11, meaning “to act out of line, in an unruly way.”

[3:1]  ⁶ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:3.

[3:1]  ⁷ tn Or “the word of the Lord.”

[3:1]  sn “The word of the Lord” is a technical expression in OT literature, often referring to a divine prophetic utterance (e.g., Gen 15:1, Isa 1:10, Jonah 1:1). In the NT it occurs 15 times: 3 times as ῥῆμα τοῦ κυρίου (rJhma tou kuriou; Luke 22:61, Acts 11:16, 1 Pet 1:25) and 12 times as λόγος τοῦ κυρίου (logo" tou kuriou; here and in Acts 8:25; 13:44, 48, 49; 15:35, 36; 16:32; 19:10, 20; 1 Thess 1:8, 4:15). As in the OT, this phrase focuses on the prophetic nature and divine origin of what has been said. Here the phrase has been translated “the Lord’s message” because of the focus upon the spread of the gospel evident in the passage.

[3:1]  ⁸ tn Grk “may run and be glorified.”

[5:13]  ⁹ tn L&N 15.23 suggests the meaning, “to move about from place to place, with significant changes in direction – ‘to travel about, to wander about.’”

[5:13]  ¹⁰ tn Or “idle.” The whole clause (“going around from house to house, they learn to be lazy”) reverses the order of the Greek. The present participle περιερχόμεναι (periercomenai) may be taken as temporal (“while going around”), instrumental (“by going around”) or result (“with the result that they go around”).

[5:13]  ¹¹ tn Grk “saying the things that are unnecessary.” Or perhaps “talking about things that are none of their business.”