2 Tawarikh 30:22

30:22 Hezekiah expressed his appreciation to all the Levites, ¹  who demonstrated great skill in serving the Lord. ²  They feasted for the seven days of the festival, ³  and were making peace offerings and giving thanks to the Lord God of their ancestors.

Kejadian 34:3

34:3 Then he became very attached ⁴  to Dinah, Jacob’s daughter. He fell in love with the young woman and spoke romantically to her. ⁵ 

Yesaya 40:2

40:2 “Speak kindly to ⁶  Jerusalem, ⁷  and tell her

that her time of warfare is over, ⁸ 

that her punishment is completed. ⁹ 

For the Lord has made her pay double ¹⁰  for all her sins.”

[30:22]  ¹ tn Heb “and Hezekiah spoke to the heart of all the Levites.” On the meaning of the idiom “speak to the heart of” here, see HALOT 210 s.v. II דבר 8.d.

[30:22]  ² tn Heb “who demonstrated skill [with] good skill for the Lord.”

[30:22]  ³ tn Heb “and they ate [during] the appointed time [for] seven days.” מוֹעֵד (mo’ed, “appointed time”) is probably an adverbial accusative of time referring to the festival. However, some understand it as metonymically referring to the food eaten during the festival. See BDB 417 s.v.

[34:3]  ⁴ tn Heb “his soul stuck to [or “joined with”],” meaning Shechem became very attached to Dinah emotionally.

[34:3]  ⁵ tn Heb “and he spoke to the heart of the young woman,” which apparently refers in this context to tender, romantic speech (Hos 2:14). Another option is to translate the expression “he reassured the young woman” (see Judg 19:3, 2 Sam 19:7; cf. NEB “comforted her”).

[40:2]  ⁶ tn Heb “speak to the heart of Jerusalem.” Jerusalem is personified as a woman.

[40:2]  ⁷ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[40:2]  ⁸ tn Heb “that she is filled [with] her warfare.” Some understand צָבָא (tsavah, “warfare”) as meaning “hard service” or “compulsory labor” in this context.

[40:2]  ⁹ tn Heb “that her punishment is accepted [as satisfactory].”

[40:2]  ¹⁰ tn Heb “for she has received from the hand of the Lord double.” The principle of the double portion in punishment is also seen in Jer 16:18; 17:18 and Rev 18:6. For examples of the double portion in Israelite law, see Exod 22:4, 7, 9 (double restitution by a thief) and Deut 21:17 (double inheritance portion for the firstborn).