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Teks -- Mark 8:9 (NET)

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Konteks
8:9 There were about four thousand who ate. Then he dismissed them.
Paralel   Ref. Silang (TSK)   ITL  

Nama Orang, Nama Tempat, Topik/Tema Kamus

Topik/Tema Kamus: JESUS CHRIST, 4C2 | LORD'S SUPPER; (EUCHARIST) | Jesus, The Christ | Miracles | selebihnya
Daftar Isi

Catatan Kata/Frasa
Vincent , JFB , Defender

Catatan Kata/Frasa
Haydock , Gill

Catatan Ayat / Catatan Kaki
NET Notes

Catatan Rentang Ayat
MHCC , Matthew Henry , Barclay , Constable , College , McGarvey , Lapide

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Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Vincent: Mar 8:9 - Baskets Baskets See on Mat 14:20.

Baskets

See on Mat 14:20.

Vincent: Mar 8:9 - Four thousand Four thousand Matthew (Mat 15:38) here adds a detail which we should rather expect in Mark: beside women and children.

Four thousand

Matthew (Mat 15:38) here adds a detail which we should rather expect in Mark: beside women and children.

JFB: Mar 8:9 - And they that had eaten were about four thousand: and he sent them away Had not our Lord distinctly referred, in this very chapter and in two successive sentences, to the feeding of the five thousand and of the four thousa...

Had not our Lord distinctly referred, in this very chapter and in two successive sentences, to the feeding of the five thousand and of the four thousand as two distinct miracles, many critics would have insisted that they were but two different representations of one and the same miracle, as they do of the two expulsions of the buyers and sellers from the temple, at the beginning and end of our Lord's ministry. But even in spite of what our Lord says, it is painful to find such men as NEANDER endeavoring to identify the two miracles. The localities, though both on the eastern side of the lake, were different; the time was different; the preceding and following circumstances were different; the period during which the people continued fasting was different--in the one case not even one entire day, in the other three days; the number fed was different--five thousand in the one case, in the other four thousand; the number of the loaves was different--five in the one case, in the other seven; the number of the fishes in the one case is definitely stated by all the four Evangelists--two; in the other case both give them indefinitely--"a few small fishes"; in the one case the multitude were commanded to sit down "upon the green grass"; in the other "on the ground"; in the one case the number of the baskets taken up filled with the fragments was twelve, in the other seven; but more than all, perhaps, because apparently quite incidental, in the one case the name given to the kind of baskets used is the same in all the four narratives--the cophinus (see on Mar 6:43); in the other case the name given to the kind of baskets used, while it is the same in both the narratives, is quite different--the spuris, a basket large enough to hold a man's body, for Paul was let down in one of these from the wall of Damascus (Act 9:25). It might be added, that in the one case the people, in a frenzy of enthusiasm, would have taken Him by force to make Him a king; in the other case no such excitement is recorded. In view of these things, who could have believed that these were one and the same miracle, even if the Lord Himself had not expressly distinguished them?

Sign from Heaven Sought (Mar 8:10-13).

Defender: Mar 8:9 - four thousand The feeding of the five thousand is reported in all four gospels; the subsequent similar feeding of four thousand on another occasion is recorded only...

The feeding of the five thousand is reported in all four gospels; the subsequent similar feeding of four thousand on another occasion is recorded only by Matthew and Mark (see Mat 14:20, note; and Mat 15:38, note)."

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Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Haydock: Mar 8:9 - -- St. Matthew (xv. 38.) adds, without counting either the women or the children.

St. Matthew (xv. 38.) adds, without counting either the women or the children.

Gill: Mar 8:9 - And they that had eaten were about four thousand // and he sent them away And they that had eaten were about four thousand,.... That is, men, besides women and children, as Matthew observes; See Gill on Mat 15:38. and he ...

And they that had eaten were about four thousand,.... That is, men, besides women and children, as Matthew observes; See Gill on Mat 15:38.

and he sent them away; some that came dumb, with their speech, and deaf, with their hearing; others that were maimed, with perfect healing of their wounds, and with their limbs sound and whole; others that came lame, he dismissed leaping; and others that were blind, with their sight restored to them, and all of them full.

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Tafsiran/Catatan -- Catatan Ayat / Catatan Kaki

NET Notes: Mar 8:9 Mark 8:1-10. Many commentators, on the basis of similarities between this account of the feeding of the multitude (8:1-10) and that in 6:30-44, have a...

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Tafsiran/Catatan -- Catatan Rentang Ayat

MHCC: Mar 8:1-10 - --Our Lord Jesus encouraged the meanest to come to him for life and grace. Christ knows and considers our frames. The bounty of Christ is always read...

Matthew Henry: Mar 8:1-9 - -- We had the story of a miracle very like this before, in this gospel (Mar 6:35), and of this same m...

Barclay: Mar 8:1-10 - "COMPASSION AND CHALLENGE" There are two things closely intertwined in this incident. (i) There is the compassion of Jesus. Over and over again we see Jesus moved wit...

Constable: Mar 6:6--8:31 - --IV. The Servant's self-revelation to the disciples 6:6b--8:30 The in...

Constable: Mar 8:1-30 - --C. The second cycle of self-revelation to the disciples 8:1-30 ...

Constable: Mar 8:1-9 - --1. The feeding of the 4,000 8:1-9 (cf. ...

College: Mar 8:1-38 - --MARK 8 J. FEEDING THE FOUR THOUSAND (...

McGarvey: Mar 8:1-9 - -- LXIX. THE DEAF STAMMERER HEALED AND FOUR THOUSAND FED. aMATT. XV. 30-39; bMARK VII. 32-VIII. 9.  &n...

Lapide: Mar 8:1-38 - --CHAPTER 8 1 Christ fee...

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Pendahuluan / Garis Besar

Robertson: Mark (Pendahuluan Kitab) THE GOSPEL ACCORDING TO MARK By Way of Introduction One of the clearest results of modern critical study of the Go...

JFB: Mark (Pendahuluan Kitab) THAT the Second Gospel was written by Mark is universally agreed, though by what Mark, not so. The great majority of critics take the writer to be ...

JFB: Mark (Garis Besar) THE PREACHING AND BAPTISM OF JOHN. ( = Mat 3:1-12; ...

TSK: Mark 8 (Pendahuluan Pasal) Overview Mar 8:1, Christ feeds the people miraculously; ...

Poole: Mark 8 (Pendahuluan Pasal) CHAPTER 8 ...

MHCC: Mark (Pendahuluan Kitab) Mark was a sister's son to Barnabas, Col 4:10; and ...

MHCC: Mark 8 (Pendahuluan Pasal) (Mar 8:1-10) Four thousand fed by a miracle. (...

Matthew Henry: Mark (Pendahuluan Kitab) An Exposition, with Practical Observations, of The Gospel According to St. Mark We have heard the evidence given in by the first witn...

Matthew Henry: Mark 8 (Pendahuluan Pasal) In this chapter, we have, I. Christ's miraculous feeding of four thousand with seven loaves and a few small fishes (...

Barclay: Mark (Pendahuluan Kitab) INTRODUCTION TO THE GOSPEL ACCORDING TO SAINT MARK The Synoptic Gospels The first three gospels, Matthew, Mar...

Barclay: Mark 8 (Pendahuluan Pasal) Compassion And Challenge (Mar_8:1-10) The Blindness Which Desires A Sign (Mar_8:11-13)...

Constable: Mark (Pendahuluan Kitab) Introduction Writer ...

Constable: Mark (Garis Besar) Outline I. Introduction ...

Constable: Mark Mark Bibliography Adams, J. McKe...

Haydock: Mark (Pendahuluan Kitab) THE HOLY GOSPEL OF JESUS CHRIST, ACCORDING TO ST. MARK. INTRODUCTION. St. Mark, who wrote this Gospel, is calle...

Gill: Mark (Pendahuluan Kitab) INTRODUCTION TO MARK This is the title of the book, the subject of which is the Gospel; a joyful account of the ministry, miracles...

College: Mark (Pendahuluan Kitab) FOREWORD No story is more important than the story of Jesus. I am confident that my comments do not do it justice. Even granting the...

College: Mark (Garis Besar) OUTLINE I. INTRODUCTION - Mark 1:1-15 A. The Beginning of t...

Advanced Commentary (Kamus, Lagu-Lagu Himne, Gambar, Ilustrasi Khotbah, Pertanyaan-Pertanyaan, dll)


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