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Teks -- Luke 1:29 (NET)

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Konteks
1:29 But she was greatly troubled by his words and began to wonder about the meaning of this greeting.
Paralel   Ref. Silang (TSK)   ITL  

Nama Orang, Nama Tempat, Topik/Tema Kamus

Topik/Tema Kamus: Angel | Jonah, Book of | CAST | GREETING | JESUS CHRIST, 4A | JOSEPH, HUSBAND OF MARY | SALUTATION | Elisabeth | Gabriel | Jesus, The Christ | Joy | Mary | Miracles | Women | Zacharias | selebihnya
Daftar Isi

Catatan Kata/Frasa
Robertson , Clarke , Calvin , TSK

Catatan Kata/Frasa
Poole , Lightfoot , Haydock , Gill

Catatan Ayat / Catatan Kaki
NET Notes , Geneva Bible

Catatan Rentang Ayat
MHCC , Matthew Henry , Barclay , Constable , College , McGarvey , Lapide

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Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Robertson: Luk 1:29 - Cast in her mind Cast in her mind ( dielogizeto ). Imperfect indicative. Note aorist dietarachthē . Common verb for reckoning up different reasons. She was both ups...

Cast in her mind ( dielogizeto ).

Imperfect indicative. Note aorist dietarachthē . Common verb for reckoning up different reasons. She was both upset and puzzled.

Clarke: Luk 1:29 - She was troubled at his saying She was troubled at his saying - The glorious appearance of the heavenly messenger filled her with amazement; and she was puzzled to find out the pu...

She was troubled at his saying - The glorious appearance of the heavenly messenger filled her with amazement; and she was puzzled to find out the purport of his speech.

Calvin: Luk 1:29 - When she had seen him, she was agitated 29.When she had seen him, she was agitated Luke does not say that she was agitated by the presence of the angel, but by his address. Why then doe...

29.When she had seen him, she was agitated Luke does not say that she was agitated by the presence of the angel, but by his address. Why then does he also mention his presence? 24 The reason, I think, is this. Perceiving in the angel something of heavenly glory, she was seized with sudden dread arising out of reverence for God. She was agitated, because she felt that she had received a salutation, not from a mortal man, but from an angel of God. But Luke does not say that she was so agitated as to have lost recollection. On the contrary, he mentions an indication of an attentive and composed mind; for he afterwards adds, and was considering what that salutation would be: that is, what was its object, and what was its meaning. It instantly occurred to her that the angel had not been sent for a trifling purpose. This example reminds us, first, that we ought not to be careless observers of the works of God; and, secondly, that our consideration of them ought to be regulated by fear and reverence.

TSK: Luk 1:29 - she was // and cast // what she was : Luk 1:12; Mar 6:49, Mar 6:50, Mar 16:5, Mar 16:6; Act 10:4 and cast : Luk 1:66, Luk 2:19, Luk 2:51 what : Jdg 6:13-15; 1Sa 9:20,1Sa 9:21; Ac...

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Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Luk 1:29 - -- It seemeth that she did not only hear a voice, and saw an ordinary appearance, but the appearance of the angel was attended with some manifestation ...

It seemeth that she did not only hear a voice, and saw an ordinary appearance, but the appearance of the angel was attended with some manifestation of the glory of God, which affected her, and made her wonder what the meaning of this should be, that God should send an angel to her, and with such a kind of salutation.

Lightfoot: Luk 1:29 - Was troubled, etc. And when she saw him; she was troubled at his saying, and cast in her mind what manner of salutation this should be.   [Was troubled, et...

And when she saw him; she was troubled at his saying, and cast in her mind what manner of salutation this should be.   

[Was troubled, etc.] I. It was very rare and unusual for men to salute any women; at least if that be true in Kiddushin. Rabh Judah, the president of the academy of Pombeditha, went to Rabh Nachman, rector of the academy of Neharde, and after some talk amongst themselves, "Saith Rabh Nachman, Let my daughter Doneg bring some drink, that we may drink together. Saith the other, Samuel saith, We must not use the ministry of a woman. But this is a little girl, saith Nachman. The other answers, But Samuel saith, We ought not to use the ministry of any woman at all. Wilt thou please, saith Nachman, to salute Lelith my wife? But, saith he, Samuel saith, The voice of a woman is filthy nakedness. But, saith Nachman, thou mayest salute her by a messenger. To whom the other; Samuel saith, They do not salute any woman. Thou mayest salute her, saith Nachman, by a proxy her husband. But Samuel saith, saith he again, They do not salute a woman at all."  

II. It was still much more rare and unusual to give such a kind of salutation as this, Hail, thou that art highly favoured; by which title Gabriel had saluted Daniel of old: with this exception, that it was terror enough so much as to see an angel.

Haydock: Luk 1:29 - When she had heard When she had heard. In the Greek text, when she had seen; as if she also saw the angel, as St. Ambrose observed. (Witham)

When she had heard. In the Greek text, when she had seen; as if she also saw the angel, as St. Ambrose observed. (Witham)

Gill: Luk 1:29 - And when she saw him // she was troubled at his saying // and cast in her mind // what manner of salutation this should be; And when she saw him,.... The Persic version renders it, "when Mary saw the angel"; which expresses the true sense of the words, The Vulgate Latin rea...

And when she saw him,.... The Persic version renders it, "when Mary saw the angel"; which expresses the true sense of the words, The Vulgate Latin reads, "when she heard"; i.e. the salutation:

she was troubled at his saying; at his speaking to her; she was surprised at the sight of him, and more at what he said to her,

and cast in her mind, or thought and reasoned within herself,

what manner of salutation this should be; for it was not usual with the Jews for a man to use any salutation to a woman; with them it was not lawful to be done in any shape or form; not by a messenger, nor even by her own husband u; so that Mary might well be thrown into a concern what should be the meaning of this; and especially, that she should be addressed in such language, and saluted as a peculiar favourite of God, and blessed among women,

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Tafsiran/Catatan -- Catatan Ayat / Catatan Kaki

NET Notes: Luk 1:29 Grk “to wonder what kind of greeting this might be.” Luke often uses the optative this way to reveal a figure’s thinking (3:15; 8:9;...

Geneva Bible: Luk 1:29 And when she saw [him], she was ( b ) troubled at his saying, and cast in her mind what manner of salutation this should be. ...

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Tafsiran/Catatan -- Catatan Rentang Ayat

MHCC: Luk 1:26-38 - --We have here an account of the mother of our Lord; though we are not to pray to her, yet we ought to praise God for her. Christ must be born miracu...

Matthew Henry: Luk 1:26-38 - -- We have here notice given us of all that it was fit we should know concerning the incarnation and conception of our blessed Saviour, six months a...

Barclay: Luk 1:26-38 - "GOD'S MESSAGE TO MARY" Mary was betrothed to Joseph. Betrothal lasted for a year and was quite as binding as marriage. It could be dissolved only by divorce. Should th...

Constable: Luk 1:5--3:1 - --II. The birth and childhood of Jesus 1:5--2:52 This section contains...

Constable: Luk 1:26-56 - --B. The announcement of Jesus' birth 1:26-56 ...

Constable: Luk 1:28-38 - --2. The angel's announcement to Mary 1:28-38 ...

College: Luk 1:1-80 - --LUKE 1 I. PROLOGUE (...

McGarvey: Luk 1:26-38 - -- VI. ANNUNCIATION OF THE BIRTH OF JESUS. (At Nazareth, B. C. 5.) cLUKE I. 26-38.    c...

Lapide: Luk 1:1-34 - -- S. LUKE'S GOSPEL Third Edition JOHN HODGES, AGAR STREET, CHARING CROSS, LONDON. 1892. I...

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Pendahuluan / Garis Besar

Robertson: Luke (Pendahuluan Kitab) THE GOSPEL OF LUKE By Way of Introduction There is not room here for a full discussion of all the interesting probl...

JFB: Luke (Pendahuluan Kitab) THE writer of this Gospel is universally allowed to have been Lucas (an abbreviated form of Lucanus, as Silas of Silvanus), though he is not expres...

JFB: Luke (Garis Besar) ANNOUNCEMENT OF THE FORERUNNER. (Luke 1:5-25) ANNUNCIATION OF CHRIST. (...

TSK: Luke (Pendahuluan Kitab) Luke, to whom this Gospel has been uniformly attributed from the earliest ages of the Christian church, is generally allowed to have been " the bel...

TSK: Luke 1 (Pendahuluan Pasal) Overview Luk 1:1, The preface of Luke to his whole gospel; ...

Poole: Luke 1 (Pendahuluan Pasal) CHAPTER 1 The Argument Concerning the penman of this history, the...

MHCC: Luke (Pendahuluan Kitab) This evangelist is generally supposed to have been a physician, and a companion of the apostle Paul. The style of his writings, and his acquaintanc...

MHCC: Luke 1 (Pendahuluan Pasal) (Luk 1:1-4) The Preface. (v. ...

Matthew Henry: Luke (Pendahuluan Kitab) An Exposition, with Practical Observations, of The Gospel According to St. Luke We are now entering into the labours of another evang...

Matthew Henry: Luke 1 (Pendahuluan Pasal) The narrative which this evangelist gives us (or rather God by him) of the life of Christ begins earlier than either Matthew or Mark. We have re...

Barclay: Luke (Pendahuluan Kitab) INTRODUCTION TO THE GOSPEL ACCORDING TO SAINT LUKE A Lovely Book And Its Author The gospel according to St. Lu...

Barclay: Luke 1 (Pendahuluan Pasal) An Historian's Introduction (Luk_1:1-4) A Son Is Promised (Luk_1:5-25) God's Messag...

Constable: Luke (Pendahuluan Kitab) Introduction Writer ...

Constable: Luke (Garis Besar) Outline I. Introduction ...

Constable: Luke Luke Bibliography Alford, Henry....

Haydock: Luke (Pendahuluan Kitab) THE HOLY GOSPEL OF JESUS CHRIST, ACCORDING TO ST. LUKE. INTRODUCTION St. Luke was a physician, a native of Anti...

Gill: Luke (Pendahuluan Kitab) INTRODUCTION TO LUKE The writer of this Gospel, Luke, has been, by some, thought, as Origen ...

College: Luke (Pendahuluan Kitab) FOREWORD "Many have undertaken" to write commentaries on the Gospel of Luke, and a large number of these are very good. "It seemed g...

College: Luke (Garis Besar) OUTLINE There is general agreement among serious students of Luke's Gospel regarding its structure. I. Prologue ...

Lapide: Luke (Pendahuluan Kitab) S. LUKE'S GOSPEL Third Edition JOHN HODGES, AGAR STREET, CHARING CROSS, LONDON. 1892. INTRODUCTI...

Advanced Commentary (Kamus, Lagu-Lagu Himne, Gambar, Ilustrasi Khotbah, Pertanyaan-Pertanyaan, dll)


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