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Text -- Luke 22:30 (NET)

Strongs On/Off
Context
22:30 that you may eat and drink at my table in my kingdom, and you will sit on thrones judging the twelve tribes of Israel.
Parallel   Cross Reference (TSK)   ITL  

Names, People and Places, Dictionary Themes and Topics

Names, People and Places:
 · Israel a citizen of Israel.,a member of the nation of Israel


Dictionary Themes and Topics: ESCHATOLOGY OF THE NEW TESTAMENT, VI-X | JESUS CHRIST, 4E1 | JESUS CHRIST, 4E2 | JUDGING JUDGMENT | JUDGMENT, LAST | LAW IN THE NEW TESTAMENT | LORD'S SUPPER; (EUCHARIST) | PERSON OF CHRIST, 4-8 | SALVATION | TABLE | THRONE | WASHING OF FEET | Apostles | Church | Heaven | Jesus, The Christ | Righteous | more
Table of Contents

Word/Phrase Notes
Robertson , Wesley , JFB , Clarke , TSK

Word/Phrase Notes
Poole , Haydock , Gill

Verse Notes / Footnotes
NET Notes

Verse Range Notes
Maclaren , MHCC , Matthew Henry , Barclay , Constable , College , McGarvey , Lapide

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Commentary -- Word/Phrase Notes (per phrase)

Robertson: Luk 22:30 - And ye shall sit And ye shall sit ( kathēsesthe ). But Westcott and Hort read in the text kathēsthe (present middle subjunctive with hina ). The picture seems ...

And ye shall sit ( kathēsesthe ).

But Westcott and Hort read in the text kathēsthe (present middle subjunctive with hina ). The picture seems to be that given in Mat 19:28 when Jesus replied to Peter’ s inquiry. It is not clear how literally this imagery is to be taken. But there is the promise of honour for the loyal among these in the end.

Wesley: Luk 22:30 - That ye may eat and drink at my table That is, that ye may enjoy the highest happiness, as guests, not as servants. These expressions seem to be primarily applicable to the twelve apostles...

That is, that ye may enjoy the highest happiness, as guests, not as servants. These expressions seem to be primarily applicable to the twelve apostles, and secondarily, to all Christ's servants and disciples, whose spiritual powers, honours, and delights, are here represented in figurative terms, with respect to their advancement both in the kingdom of grace and of glory.

JFB: Luk 22:24-30 - there was Or "had been," referring probably to some symptoms of the former strife which had reappeared, perhaps on seeing the whole paschal arrangements committ...

Or "had been," referring probably to some symptoms of the former strife which had reappeared, perhaps on seeing the whole paschal arrangements committed to two of the Twelve. (See on Mar 10:42-45.)

JFB: Luk 22:30 - eat and drink, &c. (See Luk 22:16 and see on Luk 18:28, &c.).

(See Luk 22:16 and see on Luk 18:28, &c.).

Clarke: Luk 22:30 - Sit on thrones Sit on thrones - See on Mat 19:28 (note). Marcion left the whole of this verse out, according to Epiphanius: probably because he did not understand ...

Sit on thrones - See on Mat 19:28 (note). Marcion left the whole of this verse out, according to Epiphanius: probably because he did not understand it.

TSK: Luk 22:30 - eat // and sit eat : Luk 22:16-18, Luk 12:37, Luk 14:15; 2Sa 9:9, 2Sa 9:10, 2Sa 19:28; Mat 8:11; Rev 19:9 and sit : Psa 49:14; Mat 19:28; 1Co 6:2, 1Co 6:3; Rev 2:26,...

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Commentary -- Word/Phrase Notes (per Verse)

Poole: Luk 22:28-30 - -- Ver. 28-30. These verses seem to contain (though in a few more words) the substance of what we met with Mat 19:28 . There they are spoken as an answe...

Ver. 28-30. These verses seem to contain (though in a few more words) the substance of what we met with Mat 19:28 . There they are spoken as an answer to Peter, speaking on the behalf of himself and the rest of the apostles, who had forsaken all to follow Christ. Christ tells them there, that those which had followed him, in the regeneration when the Son of man should sit on the throne of his glory, should sit upon twelve thrones, judging the twelve tribes of Israel. That time which our Lord there calleth the regeneration, is the time when he had been giving a new birth to the church, reforming the world by his doctrine and holy example. That time he here calleth the time of his temptations, by which he meaneth trials, afflictions, and persecutions, as the word is often taken in holy writ, Gal 4:14 Jam 1:12 2Pe 2:9 Rev 3:10 .

To those of the disciples (they were eleven of the twelve) he promises a kingdom a state of great honour and dignity, as his Father had appointed him; and therefore they might satisfy themselves with the titles and qualities of ministers and servants while they were here, and be content to meet with troubles and temptations, as he had done, to hunger and thirst, &c.; when that time came which he had appointed, they should then eat and drink at his table, they should sit also upon thrones, judging the twelve tribes of Israel. Terms expressive of that rest and satisfaction, that glory, honour, and dignity, which the saints in God shall in heaven be possessed of.

Haydock: Luk 22:30 - That you may eat and drink // Sit upon thrones That you may eat and drink of the spiritual banquet of the joys of heaven which in the Scriptures are divers times compared to a feast or banquet. (W...

That you may eat and drink of the spiritual banquet of the joys of heaven which in the Scriptures are divers times compared to a feast or banquet. (Witham) ---

Sit upon thrones. Judas is excepted from the dignity of this great promise. For it is probable he had gone out before the Lord spoke these words. They likewise are excepted, who (St. John vi. 66.) having heard the words of an incomprehensible mystery, turned back and went away. (Ven. Bede)

Gill: Luk 22:30 - That ye may eat, and drink, at my table, in my kingdom // and sit on thrones // judging the twelve tribes of Israel That ye may eat, and drink, at my table, in my kingdom,.... In the Gospel dispensation, or Gospel church state, in which Christ has a table, called th...

That ye may eat, and drink, at my table, in my kingdom,.... In the Gospel dispensation, or Gospel church state, in which Christ has a table, called the table of the Lord, 1Co 10:21 which is the Lord's supper, and is a table well furnished with the best of provisions, his flesh and blood, of which believers may eat and drink with a hearty welcome; Christ himself being present to sup with them: and in his personal reign on earth, where will be the marriage supper of the Lamb, to which all the saints will be called; and will sit down with Abraham, Isaac, and Jacob, and be regaled with joys and pleasures not to be expressed: and in the ultimate glory, when the Lamb shall feed them, and shall lead them to fountains of water; and they shall never hunger nor thirst more, but shall have fulness of joy, and be satiated with pleasures that will never fade nor end:

and sit on thrones; expressive of the great honour and dignity they were raised to, both in this, and the other world, from a low and mean estate, being before as beggars on the dunghill, now among princes, and on thrones, even on the same throne with Christ; see 1Sa 2:8

judging the twelve tribes of Israel; doctrinally and ministerially; accusing the Jews, and arraigning them for the crucifixion of Christ; passing sentence upon them, and condemning them, and declaring that they should be damned for their disbelief and rejection of him; See Gill on Mat 19:28.

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Commentary -- Verse Notes / Footnotes

NET Notes: Luk 22:30 The statement you will sit on thrones judging the twelve tribes of Israel looks at the future authority the Twelve will have when Jesus returns. They ...

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Commentary -- Verse Range Notes

Maclaren: Luk 22:24-37 - A Libation To Jehovah Parting Promises And Warnings And there was also a strife among them, which of them should be accounted the greatest. 25....

MHCC: Luk 22:21-38 - --How unbecoming is the worldly ambition of being the greatest, to the character of a follower of Jesus, who took upon him the form of a servant, and...

Matthew Henry: Luk 22:21-38 - -- We have here Christ's discourse with his disciples after supper, much of which is new here; and in St. John's gospel we shall find other addition...

Barclay: Luk 22:24-30 - "STRIFE AMONG THE DISCIPLES OF CHRIST" It is one of the most poignantly tragic things in the gospel story that the disciples could quarrel about precedence in the very shadow of the cros...

Constable: Luk 22:1--Joh 1:1 - --VII. Jesus' passion, resurrection, and ascension 22:1--24:53 Luke's ...

Constable: Luk 22:14-38 - --C. Events in the upper room 22:14-38 ...

Constable: Luk 22:24-30 - --4. Teaching about the disciples' service 22:24-30 ...

Constable: Luk 22:28-30 - --The future role of the Twelve 22:28-30 Jesus bala...

College: Luk 22:1-71 - --LUKE 22 VII. JESUS' SUFFERING AND DEATH (...

McGarvey: Luk 22:7-30 - -- CXVII. PREPARATION FOR PASSOVER. DISCIPLES CONTEND FOR PRECEDENCE. (Bethany to Jerusalem. Thursday afternoon and, after sunset, beginn...

McGarvey: Luk 22:21-38 - -- CXIX. JUDAS' BETRAYAL AND PETER'S DENIAL FORETOLD. (Jerusalem. Evening before the crucifixion.) aMATT. XXVI. 21-25, 31-35; ...

Lapide: Luk 22:1-71 - --CHAPTER 22 Ver.6.— ...

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Introduction / Outline

Robertson: Luke (Book Introduction) THE GOSPEL OF LUKE By Way of Introduction There is not room here for a full discussion of all the interesting probl...

JFB: Luke (Book Introduction) THE writer of this Gospel is universally allowed to have been Lucas (an abbreviated form of Lucanus, as Silas of Silvanus), though he is not expres...

JFB: Luke (Outline) ANNOUNCEMENT OF THE FORERUNNER. (Luke 1:5-25) ANNUNCIATION OF CHRIST. (...

TSK: Luke (Book Introduction) Luke, to whom this Gospel has been uniformly attributed from the earliest ages of the Christian church, is generally allowed to have been " the bel...

TSK: Luke 22 (Chapter Introduction) Overview Luk 22:1, The Jews conspire against Christ; ...

Poole: Luke 22 (Chapter Introduction) CHAPTER 22 ...

MHCC: Luke (Book Introduction) This evangelist is generally supposed to have been a physician, and a companion of the apostle Paul. The style of his writings, and his acquaintanc...

MHCC: Luke 22 (Chapter Introduction) (Luk 22:1-6) The treachery of Judas. (...

Matthew Henry: Luke (Book Introduction) An Exposition, with Practical Observations, of The Gospel According to St. Luke We are now entering into the labours of another evang...

Matthew Henry: Luke 22 (Chapter Introduction) All the evangelists, whatever they omit, give us a particular account of the death and resurrection of Christ, because he died for our sins and ...

Barclay: Luke (Book Introduction) INTRODUCTION TO THE GOSPEL ACCORDING TO SAINT LUKE A Lovely Book And Its Author The gospel according to St. Lu...

Barclay: Luke 22 (Chapter Introduction) And Satan Entered Into Judas (Luk_22:1-6) The Last Meal Together (Luk_22:7-23) Stri...

Constable: Luke (Book Introduction) Introduction Writer ...

Constable: Luke (Outline) Outline I. Introduction ...

Constable: Luke Luke Bibliography Alford, Henry....

Haydock: Luke (Book Introduction) THE HOLY GOSPEL OF JESUS CHRIST, ACCORDING TO ST. LUKE. INTRODUCTION St. Luke was a physician, a native of Anti...

Gill: Luke (Book Introduction) INTRODUCTION TO LUKE The writer of this Gospel, Luke, has been, by some, thought, as Origen ...

College: Luke (Book Introduction) FOREWORD "Many have undertaken" to write commentaries on the Gospel of Luke, and a large number of these are very good. "It seemed g...

College: Luke (Outline) OUTLINE There is general agreement among serious students of Luke's Gospel regarding its structure. I. Prologue ...

Lapide: Luke (Book Introduction) S. LUKE'S GOSPEL Third Edition JOHN HODGES, AGAR STREET, CHARING CROSS, LONDON. 1892. INTRODUCTI...

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