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Teks -- Joshua 14:2 (NET)

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Wesley -> Jos 14:2
Wesley: Jos 14:2 - By lot This course God ordained, partly to prevent discontents, enmities and quarrels among the tribes, and partly to demonstrate the truth and wisdom of his...
This course God ordained, partly to prevent discontents, enmities and quarrels among the tribes, and partly to demonstrate the truth and wisdom of his providence, by which alone those parts fell to each of them, which Jacob long since, and Moses lately, foretold; so that as a learned man saith, he must be more stupid than stupidity, that doth not acknowledge a Divine hand in this matter. The lot did only determine the several parts to the several tribes, but did not precisely fix all the bounds of it; these might be either enlarged or diminished according to the greater or smaller number of the tribes.
Clarke -> Jos 14:2
Clarke: Jos 14:2 - By lot was their inheritance By lot was their inheritance - Concerning the meaning and use of the lot, see the note on Num 26:55; and concerning the manner of casting lots in th...
By lot was their inheritance - Concerning the meaning and use of the lot, see the note on Num 26:55; and concerning the manner of casting lots in the case of the scapegoat, see the note on Lev 16:8, Lev 16:9. On this subject Dr. Dodd has selected some good observations from Calmet and Masius, which I here borrow: "Though God had sufficiently pointed out by the predictions of Jacob when dying, and those of Moses, what portions he designed for each tribe, we readily discern an admirable proof of his wisdom in the orders he gave to decide them by lot. By this means the false interpretations which might have been given to the words of Jacob and Moses were prevented; and by striking at the root of whatever might occasion jealousies and disputes among the tribes, he evidently secured the honesty of those who were to be appointed to distribute to them the conquered countries in the land of Canaan. Besides, the success of this method gave a fresh proof of the Divinity of the Jewish religion, and the truth of its oracles. Each tribe finding itself placed by lot exactly in the spot which Jacob and Moses had foretold, it was evident that Providence had equally directed both those predictions and that lot. The event justified the truth of the promises. The more singular it was, the more clearly we discern the finger of God in it. The portion, says Masius, fell to each tribe just as Jacob had declared two hundred and fifty years before in the last moments of his life, and Moses, immediately before his death; for to the tribe of Judah fell a country abounding in vineyards and pastures; to Zebulun and Issachar, seacoasts; in that of Asher was plenty of oil, wheat, and metals; that of Benjamin, near to the temple, was, in a manner, between the shoulders of the Deity; Ephraim and Manasseh were distinguished with a territory blessed in a peculiar manner by Heaven; the land of Naphtali extended from the west to the south of the tribe of Judah. Since therefore the lot so well corresponded to these predictions, would it not be insolence and stupidity in the highest degree, not to acknowledge the inspiration of God in the word of Jacob and Moses, the direction of his hand in the lot, and his providence in the event?"How the lot was cast in this case cannot be particularly determined. It is probable
1. That the land was geographically divided into ten portions
2. That each portion was called by a particular name
3. That the name of each portion was written on a separate slip of parchment, wood, etc
4. That the names of the claimants were also written on so many slips
5. The names of the portions, and of the tribes, were put into separate vessels
6. Joshua, for example, put his hand into the vessel containing the names of the tribes, and took out one slip; while Eleazar took out one from the other vessel, in which the names of the portions were put
7. The name drawn, and the portion drawn, being read, it was immediately discerned what the district was which God had designed for such a tribe. This appears to be the most easy way to determine such a business.
TSK -> Jos 14:2
TSK: Jos 14:2 - lot lot : Though God had sufficiently pointed out by the predictions of Jacob and Moses what portions he designed for each tribe, yet we readily discern a...
lot : Though God had sufficiently pointed out by the predictions of Jacob and Moses what portions he designed for each tribe, yet we readily discern an admirable proof of His wisdom, in the orders he gave to decide them by lot. By this means the false interpretations which might have been given to the words of Jacob and Moses were prevented; and by striking at the root of whatever might occasion jealousies and disputes among the tribes, he evidently secured the honesty of those appointed to distribute the conquered lands of Canaan. Besides, the success of this method gave a fresh proof of the divinity of the Jewish religion, and the truth of its oracles. Each tribe finding itself placed by lot exactly in the spot where Jacob and Moses foretold, it was evident that Providence had equally directed both the predictions and that lot; and it would be the greatest folly and presumption not to acknowledge the inspiration of God in the words of Jacob and Moses; the direction of his hand in the lot, and his providence in the event. Num 26:55, Num 26:56, Num 33:54, Num 34:13; Psa 16:5, Psa 16:6; Pro 16:33, Pro 18:18; Mat 25:34

kecilkan semuaTafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)
Poole -> Jos 14:2
Poole: Jos 14:2 - -- This course God ordained, partly to prevent discontents, enmities, animosities, and quarrels among the tribes about the quality of their several por...
This course God ordained, partly to prevent discontents, enmities, animosities, and quarrels among the tribes about the quality of their several portions; and partly to demonstrate the truth and wisdom of his providence, by which alone those parts fell to each of them, which Jacob long since, and Moses lately, foretold; so that, as a learned man saith, He must be more stupid than stupidity, and more impudent than impudence itself, that doth not acknowledge and confess a Divine hand and providence in this matter. The lot did only determine the several parts or provinces to the several tribes, but did not precisely fix all the bounds of it, but these might be either enlarged or diminished according to the greater or smaller number of the tribes, Num 26:53,56 33:54 , and that by the direction of those persons mentioned Jos 14:1 17:14-18 .
Haydock -> Jos 14:2
Haydock: Jos 14:2 - Tribe Tribe. God regulated the lots, as he had authorized Jacob and Moses to foretell how the country should be divided. By this method, he precluded eve...
Tribe. God regulated the lots, as he had authorized Jacob and Moses to foretell how the country should be divided. By this method, he precluded every pretence of discontent among the tribes. Each of them drew a ticket, on which a certain portion of land was described; or perhaps in one urn the names of the tribes, and in another the lands were specified, (Calmet) and the tickets were drawn by two persons of irreproachable character, probably by Eleazar and Josue. (Haydock) (Numbers xxvi. 54.) ---Only the tribes of Juda and of Joseph received their portions at Galgal, chap. xviii.
Gill -> Jos 14:2
Gill: Jos 14:2 - By lot was their inheritance // as the Lord commanded by the hand of Moses // for the nine tribes, and for the half tribe By lot was their inheritance,.... Every tribe had its part and portion assigned to it, by the casting of lots; which was done to prevent any future q...
By lot was their inheritance,.... Every tribe had its part and portion assigned to it, by the casting of lots; which was done to prevent any future quarrels, animosities and strifes among the tribes, the disposition being of the Lord; and to show the exact agreement between the lot and the divine predictions by Jacob and Moses; and to make it appear that the division of the land was not owing to the private combination of the above men, and their private settlement of it; but to the providence of God, the directors of the lot; their chief business was to see that the lot was executed in a faithful manner, and that every tribe had its allotment according to it. In this Canaan was a type of the heavenly inheritance, which the saints obtain by lot, in and through Christ, the antitypical Joshua, Eph 1:11,
as the Lord commanded by the hand of Moses, Num 26:55,
for the nine tribes, and for the half tribe; see Jos 13:7; the reason why this number of them is particularly mentioned follows.

buka semuaTafsiran/Catatan -- Catatan Ayat / Catatan Kaki

buka semuaTafsiran/Catatan -- Catatan Rentang Ayat
MHCC -> Jos 14:1-5
MHCC: Jos 14:1-5 - --The Israelites must occupy the new conquests. Canaan would have been subdued in vain, if it had not been inhabited. Yet every man might not go and ...
Matthew Henry -> Jos 14:1-5
Matthew Henry: Jos 14:1-5 - -- The historian, having in the foregoing chapter given an account of the disposal of the countries on the other side Jordan, now comes to tell us w...
Keil-Delitzsch -> Jos 14:1-2
Keil-Delitzsch: Jos 14:1-2 - --
Jos 14:1-5 form the heading and introduction to the account of the division of the land among...
Constable -> Jos 13:1--21:45; Jos 14:1-5




