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Teks -- John 11:14 (NET)

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Konteks
11:14 Then Jesus told them plainly, “Lazarus has died,
Paralel   Ref. Silang (TSK)   ITL  

Nama Orang, Nama Tempat, Topik/Tema Kamus

Nama Orang dan Nama Tempat:
 · Lazarus the beggar man in the parable of the rich man,the brother of Mary and Martha from Bethany whom Jesus raised from the dead


Topik/Tema Kamus: Lazarus | MARTHA | Bethany | Mourn | OLIVES, MOUNT OF | THOMAS | JOHN, GOSPEL OF | Friendship | Jesus, The Christ | Miracles | Prayer | Readings, Select | selebihnya
Daftar Isi

Catatan Kata/Frasa
Robertson , JFB , Calvin , TSK

Catatan Kata/Frasa
Poole , Gill

Catatan Ayat / Catatan Kaki


Catatan Rentang Ayat
MHCC , Matthew Henry , Barclay , Constable , College , McGarvey , Lapide

Lainnya
Evidence

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Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Robertson: Joh 11:14 - Plainly Plainly ( parrēsiāi ). Adverb (see note on Joh 7:4), without metaphor as in Joh 16:29.

Plainly ( parrēsiāi ).

Adverb (see note on Joh 7:4), without metaphor as in Joh 16:29.

Robertson: Joh 11:14 - Is dead Is dead ( apethanen ). First aorist active indicative, "died."

Is dead ( apethanen ).

First aorist active indicative, "died."

JFB: Joh 11:11-16 - Our friend Lazarus sleepeth; but I go that I may wake him out of sleep Illustrious title! "Our friend Lazarus." To Abraham only is it accorded in the Old Testament, and not till after his death, (2Ch 20:7; Isa 41:8), to w...

Illustrious title! "Our friend Lazarus." To Abraham only is it accorded in the Old Testament, and not till after his death, (2Ch 20:7; Isa 41:8), to which our attention is called in the New Testament (Jam 2:23). When Jesus came in the flesh, His forerunner applied this name, in a certain sense, to himself (Joh 3:29); and into the same fellowship the Lord's chosen disciples are declared to have come (Joh 15:13-15). "The phrase here employed, "our friend Lazarus," means more than "he whom Thou lovest" in Joh 11:3, for it implies that Christ's affection was reciprocated by Lazarus" [LAMPE]. Our Lord had been told only that Lazarus was "sick." But the change which his two days' delay had produced is here tenderly alluded to. Doubtless, His spirit was all the while with His dying, and now dead "friend." The symbol of "sleep" for death is common to all languages, and familiar to us in the Old Testament. In the New Testament, however, a higher meaning is put into it, in relation to believers in Jesus (see on 1Th 4:14), a sense hinted at, and clearly, in Psa 17:15 [LUTHARDT]; and the "awaking out of sleep" acquires a corresponding sense far transcending bare resuscitation.

JFB: Joh 11:14 - Then said Jesus unto them plainly, Lazarus is dead Says BENGEL beautifully, "Sleep is the death of the saints, in the language of heaven; but this language the disciples here understood not; incomparab...

Says BENGEL beautifully, "Sleep is the death of the saints, in the language of heaven; but this language the disciples here understood not; incomparable is the generosity of the divine manner of discoursing, but such is the slowness of men's apprehension that Scripture often has to descend to the more miserable style of human discourse; compare Mat 16:11."

Calvin: Joh 11:14 - Then Jesus told them plainly, Lazarus is dead 14.Then Jesus told them plainly, Lazarus is dead The goodness of Christ was astonishing, in being able to bear with such gross ignorance in the disci...

14.Then Jesus told them plainly, Lazarus is dead The goodness of Christ was astonishing, in being able to bear with such gross ignorance in the disciples. And indeed the reason why he delayed, for a time, to bestow upon them the grace of the Spirit in larger measure, was, that the miracle of renewing them in a moment might be the greater.

TSK: Joh 11:14 - plainly plainly : Joh 10:24, Joh 16:25, Joh 16:29

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Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Joh 11:14 - -- You will mistake me; my meaning was, not that Lazarus was fallen to rest upon the abatement of his distemper, but his soul is parted from his body.

You will mistake me; my meaning was, not that Lazarus was fallen to rest upon the abatement of his distemper, but his soul is parted from his body.

Gill: Joh 11:14 - Then said Jesus unto them plainly // Lazarus is dead Then said Jesus unto them plainly,.... Without a figure, when he perceived they did not understand him, and yet it was a very easy and usual metaphor ...

Then said Jesus unto them plainly,.... Without a figure, when he perceived they did not understand him, and yet it was a very easy and usual metaphor which he had made use of; but such was the present stupidity of their minds, that they did not take in his meaning: wherefore, without reproaching them with it, he said to them in so many words,

Lazarus is dead. The Persic version reads, "Lazarus is dead indeed", as he really was.

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Tafsiran/Catatan -- Catatan Ayat / Catatan Kaki

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Tafsiran/Catatan -- Catatan Rentang Ayat

MHCC: Joh 11:11-16 - --Since we are sure to rise again at the last, why should not the believing hope of that resurrection to eternal life, make it as easy for us to put ...

Matthew Henry: Joh 11:1-16 - -- We have in these verses, I. A particular account of the parties principally concerned in this story, ...

Barclay: Joh 11:11-16 - "THE MAN WHO WOULD NOT QUIT" John here uses his normal method of relating a conversation of Jesus. In the Fourth Gospel, Jesus' conversations always follow the same pattern....

Constable: Joh 1:19--13:1 - --II. Jesus' public ministry 1:19--12:50 The first part of the body of...

Constable: Joh 11:1--12:50 - --I. The conclusion of Jesus' public ministry chs. 11-12 ...

Constable: Joh 11:1-44 - --1. The seventh sign: raising Lazarus 11:1-44 ...

Constable: Joh 11:1-16 - --Lazarus' death 11:1-16 In this pericope John stres...

College: Joh 11:1-57 - --JOHN 11 7. Lazarus and the Passover Plot (...

McGarvey: Joh 11:1-46 - -- XCIII. PERÆA TO BETHANY. RAISING OF LAZARUS. dJOHN XI. 1-46.    d1 Now a certain man w...

Lapide: Joh 11:1-44 - --1-57 CHAPTER 11 Ver. ...

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Tafsiran/Catatan -- Lainnya

Evidence: Joh 11:14 How to Preach at a Funeral for Someone You Suspect Died Unsaved By Mike Smalley 1. Start in the natural realm and swi...

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Pendahuluan / Garis Besar

Robertson: John (Pendahuluan Kitab) THE Fourth Gospel By Way of Introduction Greatest of Books The test of time has given the palm to th...

JFB: John (Pendahuluan Kitab) THE author of the Fourth Gospel was the younger of the two sons of Zebedee, a fisherman on the Sea of Galilee, who resided at Bethsaida, where were...

JFB: John (Garis Besar) THE WORD MADE FLESH. (Joh 1:1-14) A SAYING OF THE BAPTIST CONFIRMATORY OF THI...

TSK: John (Pendahuluan Kitab) John, who, according to the unanimous testimony of the ancient fathers and ecclesiastical writers, was the author of this Gospel, was the son of Ze...

TSK: John 11 (Pendahuluan Pasal) Overview Joh 11:1, Christ raises Lazarus, four days buried; ...

Poole: John 11 (Pendahuluan Pasal) CHAPTER 11 ...

MHCC: John (Pendahuluan Kitab) The apostle and evangelist, John, seems to have been the youngest of the twelve. He was especially favoured with our Lord's regard and confidence, ...

MHCC: John 11 (Pendahuluan Pasal) (Joh 11:1-6) The sickness of Lazarus. (...

Matthew Henry: John (Pendahuluan Kitab) An Exposition, with Practical Observations, of The Gospel According to St. John It is not material to enquire when and where this gos...

Matthew Henry: John 11 (Pendahuluan Pasal) In this chapter we have the history of that illustrious miracle which Christ wrought a little before his death - the raising of Lazarus to life,...

Barclay: John (Pendahuluan Kitab) INTRODUCTION TO THE GOSPEL ACCORDING TO SAINT JOHN The Gospel Of The EagleEye For many Christian people the Go...

Barclay: John 11 (Pendahuluan Pasal) On The Road To Glory (Joh_11:1-5) Time Enough But Not Too Much (Joh_11:6-10) The Da...

Constable: John (Pendahuluan Kitab) Introduction Writer ...

Constable: John (Garis Besar) Outline I. Prologue 1:1...

Constable: John John Bibliography Allen, Ronald ...

Haydock: John (Pendahuluan Kitab) THE HOLY GOSPEL OF JESUS CHRIST, ACCORDING TO ST. JOHN. INTRODUCTION St. John, the evangelist, a native of Bath...

Gill: John (Pendahuluan Kitab) INTRODUCTION TO JOHN The author of this Gospel is John, the son of Zebedee and Salome, the brother of James the greater; he outliv...

College: John (Pendahuluan Kitab) PREFACE INTRODUCTION Even the casual reader of the New Testament will notice that the first three accounts of Jesus' ...

College: John (Garis Besar) OUTLINE A good outline is more than half the battle in one's understanding and remembering the contents of any book. There is more th...

Lapide: John (Pendahuluan Kitab) NOTICE TO THE READER. Gospel of John Intro ——o—— AS it has been found impossible to compress the Trans...

Advanced Commentary (Kamus, Lagu-Lagu Himne, Gambar, Ilustrasi Khotbah, Pertanyaan-Pertanyaan, dll)


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