Teks -- Daniel 6:1 (NET)

Daniel is Thrown into a Lions’ Den

6:1 It seemed like a good idea to Darius to appoint over the kingdom 120 satraps who would be in charge of the entire kingdom.

Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

JFB: Dan 6:1 - Darius

GROTEFEND has read it in the cuneiform inscriptions at Persepolis, as Darheush, that is, "Lord-King," a name applied to many of the Medo-Persian kings in common. Three of that name occur: Darius Hystaspes, 521 B.C., in whose reign the decree was carried into effect for rebuilding the temple (Ezr 4:5; Hag 1:1); Darius Codomanus, 336 B.C., whom Alexander overcame, called "the Persian" (Neh 12:22), an expression used after the rule of Macedon was set up; and Darius Cyaxares II, between Astyages and Cyrus [AESCHYLUS, The Persians, 762, 763].

JFB: Dan 6:1 - hundred and twenty

Satraps; set over the conquered provinces (including Babylon) by Cyrus [XENOPHON, Cyropædia, 8.6.1]. No doubt Cyrus acted under Darius, as in the capture of Babylon; so that Daniel rightly attributes the appointment to Darius.

Clarke: Dan 6:1 - A hundred and twenty princes

A hundred and twenty princes - A chief or satrap over every province which belonged to the Medo-Persian empire. Afterwards we find it enlarged to one hundred and twenty-seven provinces, by the victories of Cambyses and Darius Hystaspes. See Est 1:1. Josephus reckons three hundred and sixty satrapies or lordships; but this is most probably an exaggeration or mistake.

Calvin: Dan 6:1 - NO PHRASE

As to the translation, some translate the last clause of the second verse, “That the king should not have any trouble;” but since נזק , nezek, signifies “to suffer loss,” I willingly adopt this sense; because the king did not escape trouble, through a desire for ease, as he might have done, being an old man, but he willingly managed his own affairs, and committed the care of them to three men, lest anything should be lost through passing through too many hands. For experience shews us how confusion is caused by a multitude. If there had been only there an hundred and twenty governors of provinces, many inconveniences must have happened, and much loss would have occurred; hence the king placed three prefects over these hundred and twenty.

Here again we may perceive how God cared for his Prophet, not so much for any private reason or through private respect, as by his aid the wretched captives and exiles should be benefited. God wished to stretch forth his hand to the Jews by means of Daniel. And we may deservedly call him God’s hand in sustaining the Jews. The Persians, being barbarians, were not naturally more merciful than others; hence God interposed his servant Daniel to succor them. We must notice, in the context of this history, how Daniel alone was chosen by Darius one of these three superior officers. He was the third in rank under king Belshazzar, although for a moment, yet it might occasion envy under the new king that so great an honor was conferred upon him. Very probably Darius was informed of the previous predictions of Daniel; how the hand appeared upon the wall, how he interpreted the writing, and became a heaven-sent messenger to denounce destruction on king Belshazzar. For unless this rumor held reached Darius, Daniel would never have obtained so much authority under him. His own army abounded in numbers, and we know how every conqueror is surrounded in war by many dependents, all of whom wish to share in the spoil. Darius, therefore, would never have noticed a stranger and a captive, and admitted him to such great honor and power, unless he had understood him to be a known Prophet of God, and also a herald in denouncing destruction against the Babylonish monarchy. Thus we gather how providential it was for him to be among the first satraps, and even third in the kingdom, as this brought him more quickly under the notice of Darius. For if Daniel had been cast down by king Belshazzar he would have remained at home in concealment; but when he appeared clothed in royal apparel, the king inquired who he was? He heard the means of his arriving at so high an honor; hence he acknowledged him as God’s Prophet, and appointed him one of the three prefects. Here also God’s providence is again set before us, not only in preserving his servant in safety, but in providing for the safety of the whole Church, lest the Jews should be still more oppressed by the change of masters. But a temptation is afterwards inflicted, by which the holy Prophet and the whole people were severely tried; for the Prophet says:

Defender: Dan 6:1 - Darius

This Darius should not be confused with the later Persian emperor, Darius the Great. The Darius in Daniel was evidently one of the greatest generals in the armies of the emperor Cyrus and was known to secular history as Gobryas. As conqueror of Babylon, he was given great responsibility over much of Babylonia."

TSK: Dan 6:1 - Darius // an

Darius : Dan 5:31; 1Pe 2:14

an : Exo 18:21, Exo 18:22; Est 1:1

Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Haydock: Dan 6:1 - Kingdom

Kingdom. Josephus, &c. say Darius had returned into Media, where he made these regulations. But if this did not take place at Babylon, it would be rather at Susa. (Chap. viii.) Josephus counts 300 or 360 governments, though when the monarchy was increased there were only 127. (Esther i.) (Calmet) ---

He may therefore speak here of large towns, which had each a magistrate. Such regulations easily vary. (Haydock) ---

Darius acts as master of the whole empire.

Gill: Dan 6:1 - It pleased Darius to set over the kingdom an hundred and twenty princes // which should be over the whole kingdom

It pleased Darius to set over the kingdom an hundred and twenty princes,.... This is the same Darius mentioned in the latter part of the preceding chapter; who, as soon as he took the kingdom of Babylon, divided it into a hundred and twenty provinces, as Jacchiades observes; as was the manner of the Medes and Persians. So Darius the son of Hystaspes divided the kingdom of Persia into twenty provinces, and set governors over each, according to Herodotus ^r; to these hundred and twenty provinces seven more were afterwards added, through the victories of Cyrus and Cambyses, and Darius Itystaspes, Est 1:1. Josephus ^s, through forgetfulness, makes these princes and provinces three hundred and sixty:

which should be over the whole kingdom; or, "in the whole kingdom" ^t; in the several parts of it, and take care of all things relative to the civil government of it, both for the honour and advantage of the king, and the good of the subjects.