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Teks -- Daniel 5:11 (NET)

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Ref. Silang (TSK)
ITL
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JFB: Dan 5:11 - spirit of the holy gods She remembers and repeats Nebuchadnezzar's language (Dan 4:8-9, Dan 4:18). As Daniel was probably, according to Oriental custom, deprived of the offic...
She remembers and repeats Nebuchadnezzar's language (Dan 4:8-9, Dan 4:18). As Daniel was probably, according to Oriental custom, deprived of the office to which Nebuchadnezzar had promoted him, as "master of the magicians" (Dan 4:9), at the king's death, Belshazzar might easily be ignorant of his services.

JFB: Dan 5:11 - the king . . . thy father the king . . . thy father The repetition marks with emphatic gravity both the excellencies of Daniel, and the fact that Nebuchadnezzar, whom Belshazzar is bound to reverence as...
The repetition marks with emphatic gravity both the excellencies of Daniel, and the fact that Nebuchadnezzar, whom Belshazzar is bound to reverence as his father, had sought counsel from him in similar circumstances.
Clarke -> Dan 5:11
TSK -> Dan 5:11
TSK: Dan 5:11 - a man // father // light // Nebuchadnezzar // master a man : Dan 2:47, Dan 4:8, Dan 4:9, Dan 4:18; Gen 41:11-15
father : or, grandfather, Dan 5:2
light : Dan 2:11; 2Sa 14:17; Act 12:22, Act 14:11; Rev 3:...
a man : Dan 2:47, Dan 4:8, Dan 4:9, Dan 4:18; Gen 41:11-15
father : or, grandfather, Dan 5:2
light : Dan 2:11; 2Sa 14:17; Act 12:22, Act 14:11; Rev 3:9
Nebuchadnezzar : Nebuchadnezzar was certainly the grandfather of Belshazzar; but the term father in Hebrew and Chaldee is frequently used to denote a progenitor, or ancestor, however remote.

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Poole -> Dan 5:11
Poole: Dan 5:11 - A man in whom is the spirit of the holy gods A man in whom is the spirit of the holy gods: this man was Daniel; but how came the king not to think of him? Daniel possibly was out of his place, b...
A man in whom is the spirit of the holy gods: this man was Daniel; but how came the king not to think of him? Daniel possibly was out of his place, by his own resignation, or his enemies’ malicious contrivance, and was willing to withdraw himself from the court, and from the company of the soothsayers, and would not be reckoned one of them.
Haydock -> Dan 5:11
Haydock: Dan 5:11 - Father Father. So a grandfather might be styled. (Jeremias xxvii. 7.) (Worthington) ---Daniel was not perhaps at the head of the wise men. (Calmet) ---
Th...
Father. So a grandfather might be styled. (Jeremias xxvii. 7.) (Worthington) ---Daniel was not perhaps at the head of the wise men. (Calmet) ---
They were too jealous to mention him; and the intoxicated king and courtiers remembered not his merit, till an aged matron suggested that he should be consulted. He was probably (Haydock) in some office, at Susa, yet happened to be then in Babylon, (Calmet) which was besieged; and thither he might have retired at the approached of Cyrus.
Gill -> Dan 5:11
Gill: Dan 5:11 - There is a man in thy kingdom // art thou that Daniel // in whom is the spirit of the holy gods // and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him // whom the king Nebuchadnezzar thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans, and soothsayers There is a man in thy kingdom,.... She does not say in his court; very probably, after the death of Nebuchadnezzar, perhaps in one of the former reign...
There is a man in thy kingdom,.... She does not say in his court; very probably, after the death of Nebuchadnezzar, perhaps in one of the former reigns, he was removed from his offices; for, had he been in one, very likely the queen would have described him by it; and this seems to receive confirmation by the question Belshazzar put to him upon his coming into his presence,
art thou that Daniel, &c.; and only says that he had heard of him, Dan 5:13,
in whom is the spirit of the holy gods; something divine, something more than human; she uses the very words of Nebuchadnezzar; which seems to confirm that opinion, that she was his widow, Dan 4:8,
and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; "light" in the knowledge of things obscure; understanding in the interpretation of dreams; and "wisdom" in things both human and divine, like that of an angel of God, as Jacchiades interprets "Elohim": of this instances were given in the days of his grandfather, for so Nebuchadnezzar was; nor is it unusual for a grandfather to be called a father, and even a more remote ancestor; which instances were, telling him his dream when he had forgot it, as well as the interpretation of it; and explaining his dream or vision of the tree cut down to its stump; of which see Daniel chapters two and four:
whom the king Nebuchadnezzar thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans, and soothsayers, Dan 2:48 she seems tacitly to upbraid him with his neglect of such a man, or with turning him out of his office, when so great a prince as his grandfather was took so much notice of him, and so highly advanced him.

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NET Notes: Dan 5:11 The MT includes a redundant reference to “your father the king” at the end of v. 11. None of the attempts to explain this phrase as origin...
Geneva Bible -> Dan 5:11
Geneva Bible: Dan 5:11 There is a man in thy kingdom, in whom [is] the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like ...

buka semuaTafsiran/Catatan -- Catatan Rentang Ayat
MHCC -> Dan 5:10-17
MHCC: Dan 5:10-17 - --Daniel was forgotten at court; he lived privately, and was then ninety years of age. Many consult servants of God on curious questions, or to expla...
Matthew Henry -> Dan 5:10-29
Matthew Henry: Dan 5:10-29 - -- Here is, I. The information given to the king, by the queen-mother, concerning Daniel, how fit he was to be consulted in this difficult case. It ...
Keil-Delitzsch -> Dan 5:11
Keil-Delitzsch: Dan 5:11 - --
Her judgment concerning Daniel is that of Nebuchadnezzar, Daniel 4:5-6 (...
Constable: Dan 2:1--7:28 - --II. The Times of the Gentiles: God's program for the world chs. 2--7
...







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