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Teks -- Job 34:18 (NET)

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Konteks
34:18 who says to a king, ‘Worthless man’ and to nobles, ‘Wicked men,’
Paralel   Ref. Silang (TSK)   ITL  

Nama Orang, Nama Tempat, Topik/Tema Kamus

Topik/Tema Kamus: Elihu | NOBLE; NOBLES; NOBLEMAN | Blasphemy | Citizenship | God | Infidelity | Job | King | Loyalty | Poor | selebihnya
Daftar Isi

Catatan Kata/Frasa
Wesley , JFB , Clarke , TSK

Catatan Kata/Frasa
Poole , Haydock , Gill

Catatan Ayat / Catatan Kaki
NET Notes , Geneva Bible

Catatan Rentang Ayat
MHCC , Matthew Henry , Keil-Delitzsch , Constable

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Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Wesley: Job 34:18 - Wicked Though a king may be wicked, yet his subjects neither may nor dare call him so.

Though a king may be wicked, yet his subjects neither may nor dare call him so.

JFB: Job 34:18 - -- Literally, (Is it fit) to be said to a king? It would be a gross outrage to reproach thus an earthly monarch, much more the King of kings (Exo 22:28)....

Literally, (Is it fit) to be said to a king? It would be a gross outrage to reproach thus an earthly monarch, much more the King of kings (Exo 22:28). But MAURER with the Septuagint and Vulgate reads, (It is not fit to accuse of injustice Him) who says to a king, Thou art wicked; to princes, Ye are ungodly; that is, who punishes impartially the great, as the small. This accords with Job 34:19.

Clarke: Job 34:18 - Is it fit to say to a king, Thou art wicked? Is it fit to say to a king, Thou art wicked? - The sentence is very short, and is thus translated by the Vulgate : Qui dicit regi, Apostata? Qui voc...

Is it fit to say to a king, Thou art wicked? - The sentence is very short, and is thus translated by the Vulgate : Qui dicit regi, Apostata? Qui vocat duces impios ? "Who says to a king, Apostate? Who calls leaders impious?"Literally, Who calls a king Belial? Who calls princes wicked? Civil governors should be treated with respect; no man should speak evil of the ruler of the people. This should never be permitted. Even where the man cannot be respected, because his moral conduct is improper, even there the office is sacred, and should be reverenced. He who permits himself to talk against the man, would destroy the office and authority, if he could.

TSK: Job 34:18 - -- Exo 22:28; Pro 17:26; Act 23:3, Act 23:5; Rom 13:7; 1Pe 2:17; 2Pe 2:10; Jud 1:8

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Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Job 34:18 - Thou art wicked Thou art wicked or, Thou art Belial, or a son of Belial. Though a king may really be unjust and wicked, yet their subjects neither may nor dare presu...

Thou art wicked or, Thou art Belial, or a son of Belial. Though a king may really be unjust and wicked, yet their subjects neither may nor dare presume to call them so, Exo 22:28 . And therefore if some evil thought did arise in thee, yet how wast thou not afraid to utter such unworthy and almost blasphemous expressions against God?

Haydock: Job 34:18 - Who // Apostate Who. Theod.[Theodotion?] in Septuagint, "wicked is he who says to the king, thou actest contrary to the law; and to the rulers, thou most impious." ...

Who. Theod.[Theodotion?] in Septuagint, "wicked is he who says to the king, thou actest contrary to the law; and to the rulers, thou most impious." (Haydock) ---

Apostate. Hebrew, "Belial."

Gill: Job 34:18 - Is it fit to say to a king, thou art wicked // and to princes, ye are ungodly Is it fit to say to a king, thou art wicked?.... Not even to a bad king; for though he may be reproved for his sins, yet not by any or everyone, but...

Is it fit to say to a king, thou art wicked?.... Not even to a bad king; for though he may be reproved for his sins, yet not by any or everyone, but by a fit and proper person: and generally speaking, if not always, the Scriptural instances of reproving such kings are of men that were prophets, and sent in the name of the Lord to do it; and when done by them, was done with decency: and much less should this be said to a good king; as to say to him, Belial, the word here used; or thou art Belial; or a son of Belial, as Shimei said to David, 2Sa 16:7; a name given to the worst of men, and is the devil himself; and signifies either one without a yoke, or lawless, which a king is not; or unprofitable, whereas a king is a minister of God for good; is for the punishment of evildoers, and for a praise to them that do well;

and to princes, ye are ungodly? Who have their name from being generous, munificent, and liberal, and therefore should not be treated in such a manner; who are the sons of kings, or subordinate magistrates to them, and execute their will and pleasure, laws and precepts. And if now such language is not to be used to earthly kings and princes, then surely not to the King of kings and Lord of lords; so Jarchi interprets it of God the King of the world; and some Christian interpreters, as Schmidt, understand by "princes" the three Persons in the Godhead; which can hardly be made to bear: though, could the whole be understood of God in the three Persons of the Deity, the connection with Job 34:19 would run more smoothly without the supplement that is made; so Broughton,

"to the King, the King of nobles, that accepteth not,'' &c.

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Tafsiran/Catatan -- Catatan Ayat / Catatan Kaki

NET Notes: Job 34:18 The word בְּלִיָּעַל (bÿliyya’al) means both “worthless” and ...

Geneva Bible: Job 34:18 [Is it fit] to say to a king, [Thou art] ( n ) wicked? [and] to princes, [Ye are] ungodly? ( n ) If man...

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Tafsiran/Catatan -- Catatan Rentang Ayat

MHCC: Job 34:16-30 - --Elihu appeals directly to Job himself. Could he suppose that God was like those earthly princes, who hate right, who are unfit to rule, and prove t...

Matthew Henry: Job 34:16-30 - -- Elihu here addresses himself more directly to Job. He had spoken to the rest (Job 34:10) as ...

Keil-Delitzsch: Job 34:16-20 - -- 16 And oh understand now, hear this; Hearken to the sound of my words. 17 Would one who hateth right also be able to subdue? ...

Constable: Job 32:1--37:24 - --F. Elihu's Speeches chs. 32-37 ...

Constable: Job 34:1-37 - --3. Elihu's second speech ch. 34 ...

Constable: Job 34:10-37 - --Elihu's defense of God's justice 34:10-37 ...

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Pendahuluan / Garis Besar

JFB: Job (Pendahuluan Kitab) JOB A REAL PERSON.--It has been supposed by some that the book of Job is an allegory, not a real narrative, on account of the artificial character ...

JFB: Job (Garis Besar) THE HOLINESS OF JOB, HIS WEALTH, &c. (Job 1:1-5) SATAN, APPEARING BEFORE GOD, ...

TSK: Job (Pendahuluan Kitab) A large aquatic animal, perhaps the extinct dinosaur, plesiosaurus, the exact meaning is unknown. Some think this to be a crocodile but from the d...

TSK: Job 34 (Pendahuluan Pasal) Overview Job 34:1, Elihu accuses Job for charging God with injustice; ...

Poole: Job 34 (Pendahuluan Pasal) CHAPTER 34 He accuseth Job for charging God with injustice, ...

MHCC: Job (Pendahuluan Kitab) This book is so called from Job, whose prosperity, afflictions, and restoration, are here recorded. He lived soon after Abraham, or perhaps before ...

MHCC: Job 34 (Pendahuluan Pasal) (Job 34:1-9) Elihu accuses Job of charging God with injustice. (...

Matthew Henry: Job (Pendahuluan Kitab) An Exposition, with Practical Observations, of The Book of Job This book of Job stands by itself, is not connected with any other, an...

Matthew Henry: Job 34 (Pendahuluan Pasal) Elihu, it is likely, paused awhile, to see if Job had any thing to say against his discourse in the foregoing chapter; but he sitting silent, an...

Constable: Job (Pendahuluan Kitab) Introduction Title ...

Constable: Job (Garis Besar) Outline I. Prologue chs. ...

Constable: Job Job Bibliography Andersen, Franc...

Haydock: Job (Pendahuluan Kitab) THE BOOK OF JOB. INTRODUCTION. This Book takes its name from the holy man, of whom it treats; who, according to the mor...

Gill: Job (Pendahuluan Kitab) INTRODUCTION TO JOB This book, in the Hebrew copies, generally goes by this name, from Job, who is however the subject, if not the...

Gill: Job 34 (Pendahuluan Pasal) INTRODUCTION TO JOB 34 In this chapter Elihu reassumes his discou...

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