Teks -- Proverbs 3:32 (NET)

3:32 for one who goes astray is an abomination to the Lord, but he reveals his intimate counsel to the upright.

Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Wesley: Pro 3:32 - Abomination

Therefore sooner or later he must be miserable.

Wesley: Pro 3:32 - The righteous

They are God's friends, to whom he imparts the favours and comforts to which other men are strangers.

JFB: Pro 3:32-35

Reasons for the warning.

JFB: Pro 3:32-35 - froward

(Pro 2:15).

JFB: Pro 3:32-35 - secret . . . righteous

In their communion (Amo 3:7).

Clarke: Pro 3:32 - But his secret

But his secret - סודו sodo , his secret assembly; godly people meet there, and God dwells there.

TSK: Pro 3:32 - the froward // his

the froward : Pro 6:6-19, Pro 8:13, Pro 11:20, Pro 17:15; Psa 18:26; Luk 16:15

his : Pro 14:10; Psa 25:14; Mat 11:25, Mat 13:11; Joh 14:21-24, Joh 15:15; Rev 2:17

Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Pro 3:32 - The froward // His secret is with the righteous

The froward or, perverse , who walketh in crooked or sinful paths, as the oppressor last mentioned; opposed to the upright man, who is called right or straight , as Deu 32:4 Pro 29:27 . Is abomination to the Lord ; God hates him, and therefore sooner or later he must needs be extremely and eternally miserable.

His secret is with the righteous they are God’ s friends and favourites, to whom he familiarly imparts, as men use to do to their friends, his mind and counsels, or his secret favours and comforts, to which other men are strangers. Compare Psa 25:14 Joh 15:15 Rev 2:17 .

Gill: Pro 3:32 - For the froward is abomination to the Lord // but his secret is with the righteous

For the froward is abomination to the Lord,.... The perverse man, that pleases not God, and is contrary to all men, as the Jews were; one froward in his words and actions: "who transgresses the law", as the Arabic version renders it; one that acts contrary to the nature, will, and word of God; and such an one is not only abominable in his sight, but an "abomination" itself; it is sin, which is that abominable thing that God hates, that makes him so: and the Targum is,

"for iniquity is abominable before the Lord;''

but his secret is with the righteous: not such who are outwardly so to others, or trust in themselves that they are righteous, or seek for righteousness by their own works; but such who are justified by the righteousness of Christ, which faith receives from him, and in consequence of which a man lives soberly and righteously: with these the "secret" of the Lord is; of his love, grace, and favour, which was from everlasting, and is manifested in regeneration; of his purposes of grace, with respect to election, redemption, calling, and adoption, which is made known in effectual calling; of his covenant, as that he is their covenant God, Christ is their covenant head and Mediator, and that they have an interest in all the grace, blessings, and promises of it; of the Gospel, and the several mysteries of it, which are so to carnal men; of his providences, what he is doing, or what he is about to do, and will do hereafter, Amo 3:7; and of communion and fellowship with him. The phrase denotes friendship and familiarity; God deals with the righteous as a man does with his intimate friend, converses freely with him, and discloses his secrets to him: and the word is rendered "confabulation" by the Targum, Syriac, and Vulgate Latin versions; see Job 29:4.