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Teks -- Job 8:13 (NET)

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Konteks
8:13 Such is the destiny of all who forget God; the hope of the godless perishes,
Paralel   Ref. Silang (TSK)   ITL  

Nama Orang, Nama Tempat, Topik/Tema Kamus

Topik/Tema Kamus: Hypocrite | GODLESS | HYPOCRISY; HYPROCRITE | JOB, BOOK OF | PATH; PATHWAY | Character | Forgetting God | Godlessness | Heathen | Hope | Hypocrisy | Job | Righteous | Uncharitableness | Wicked | selebihnya
Daftar Isi

Catatan Kata/Frasa
Wesley , JFB , Clarke , TSK

Catatan Kata/Frasa
Poole , PBC , Gill

Catatan Ayat / Catatan Kaki
NET Notes

Catatan Rentang Ayat
MHCC , Matthew Henry , Keil-Delitzsch , Constable , Guzik

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Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Wesley: Job 8:13 - Paths Of wicked men. By their paths he doth not understand their manner of living, but the events which befall them, God's manner of dealing with them.

Of wicked men. By their paths he doth not understand their manner of living, but the events which befall them, God's manner of dealing with them.

JFB: Job 8:13 - paths So "ways" (Pro 1:19).

So "ways" (Pro 1:19).

JFB: Job 8:13 - all that forget God The distinguishing trait of the godless (Psa 9:17; Psa 50:22).

The distinguishing trait of the godless (Psa 9:17; Psa 50:22).

Clarke: Job 8:13 - So are the paths So are the paths - The papyrus and the rush flourish while they have a plentiful supply of ooze and water; but take these away, and their prosperity...

So are the paths - The papyrus and the rush flourish while they have a plentiful supply of ooze and water; but take these away, and their prosperity is speedily at an end; so it is with the wicked and profane; their prosperity is of short duration, however great it may appear to be in the beginning. Thou also, O thou enemy of God, hast flourished for a time; but the blast of God is come upon thee, and now thou art dried up from the very roots

Clarke: Job 8:13 - The hypocrite’ s hope shall perish The hypocrite’ s hope shall perish - A hypocrite, or rather profligate, has no inward religion, for his heart is not right with God; he has onl...

The hypocrite’ s hope shall perish - A hypocrite, or rather profligate, has no inward religion, for his heart is not right with God; he has only hope, and that perishes when he gives up the ghost. This is the first place in which the word hypocrite occurs, or the noun חנף chaneph , which rather conveys the idea of pollution and defilement than of hypocrisy. A hypocrite is one who only carries the mask of godliness, to serve secular purposes; who wishes to be taken for a religionist, though he is conscious he has no religion. Such a person cannot have hope of any good, because he knows he is insincere: but the person in the text has hope; therefore hypocrite cannot be the meaning of the original word. But all the vile, the polluted, and the profligate have hope; they hope to end their iniquities before they end life; and they hope to get at last to the kingdom of heaven. Hypocrite is a very improper translation of the Hebrew.

TSK: Job 8:13 - that forget God // the hypocrite’ s that forget God : Deu 6:12, Deu 8:11, Deu 8:14, Deu 8:19; Psa 9:17, Psa 10:4, Psa 50:22; Isa 51:13 the hypocrite’ s : Job 11:20, Job 13:16, Job 1...

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Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Job 8:13 - Of all that forget God // The hypocrite’ s hope shall perish Of all that forget God i.e. of wicked men, who are branded with this same character, Psa 9:17 50:22 ; or hypocrites, as the next words explain it, wh...

Of all that forget God i.e. of wicked men, who are branded with this same character, Psa 9:17 50:22 ; or hypocrites, as the next words explain it, who are described by their first and fundamental miscarriage, which is, that they forget , i.e. neglect, forsake, and despise, (for so this phrase is commonly understood, as Deu 6:12 8:11 32:18 Jer 2:32 23:27 ) God , i.e. his presence, and commands, and worship, and providence; and therefore break forth into manifold sins. But by their paths he doth not understand the course of their actions, or manner of their living; but the events which befall them, called their paths objectively, because they are the paths of God, or the methods of his providence, or manner of his dealing with them. Now this may be accommodated to the foregoing similitude in this manner: Such is the prosperity of wicked men, because it wants the solid foundation of their piety, and of God’ s promise and blessing consequent thereupon, it quickly vanisheth into nothing.

The hypocrite’ s hope shall perish i.e. he shall lose what he hoped for ( hope being oft put for its object,) even uninterrupted and abiding felicity, and with it all hope of restitution.

PBC: Job 8:13 - -- 1. Although temporary believers and other unregenerate men, may vainly deceive themselves with false hopes and carnal presumptions of being in the fav...

1. Although temporary believers and other unregenerate men, may vainly deceive themselves with false hopes and carnal presumptions of being in the favor of God, and (in a) state of salvation, Job 8:13-14; Mt 7:22-23 which hope of theirs shall perish; yet such as truly believe in the lord Jesus, and love him in sincerity, endeavoring to walk in all good conscience before him, may in this life be certainly assured 1Jo 2:3; 3:14,18-19,21; 5:13 that they are in the state of grace; and may rejoice in the hope of the glory of god, which hope shall never make them Ro 5:2,5 ashamed. (from London Confession of 1689)

See PBtop: PERSEVERANCE AND PRESERVATION

Gill: Job 8:13 - So are the paths of all that forget God // and the hypocrite's hope shall perish So are the paths of all that forget God,.... Who forget that there is a God; he is not in all, and scarce in any of their thoughts, and they live wit...

So are the paths of all that forget God,.... Who forget that there is a God; he is not in all, and scarce in any of their thoughts, and they live without him in the world; who forget the works of God, of creation and providence, in which there is a glorious display of his being and perfections; who forget the benefits and blessings of his goodness they are every day partakers of, and are not thankful for them; and who forget the word, worship, and ordinances of God, and follow after and observe lying vanities, idols, and the works of men's hands, and worship them, being unmindful of the rock of their salvation: now such men, as well as the hypocrites in the next clause, are like bulrushes and flags, or sedge, being unfruitful, useless, and unprofitable; and, for their sensuality and worldly mindedness, standing in the mire and clay of an unregenerate state, and of carnal and worldly lusts; and though, especially the latter, may carry their heads high in a profession of religion, and make a fair show in the flesh while it is a time of outward prosperity with them, but when tribulation arises on the account of religion, they are presently offended, and apostatize; being destitute of the true grace of God, and having the root of the matter in them, they wither of themselves; they soon drop their profession in the view of all good men, comparable to herbs and green grass, which abide in their verdure, when the other are gone and are seen no more:

and the hypocrite's hope shall perish; who are either the same with those before described, who, being in prosperous circumstances, forget the God of their mercies they make a profession of, like Jeshurun of old, or different persons, as Bar Tzemach thinks, the former designing open profane sinners, these secret ones, under the appearance of good men: an "hypocrite" is one whose inside is not as his outside, as the Jews say; who is outwardly righteous, but inwardly wicked; has a form of godliness, but not the power of it; a name to live, but dead; that makes a show of religion and devotion, attending the worship and ordinances of God in an external way, as if he had great delight in him and them, when his heart is removed far from him: and such have their "hope", for the present, of being in the favour of God, and of future happiness, which is founded on their outward prosperity their esteem among men, and more especially their external righteousness, and profession of religion; but this will "perish", even both the ground of their hope, the riches and righteousness, which come to nothing, and the hope that is built thereupon sinks into despair; if not in life, as it sometimes does, yet always at death, see Job 11:20; Bildad seems to have Job in view here, whom he esteemed an hypocrite.

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Tafsiran/Catatan -- Catatan Ayat / Catatan Kaki

NET Notes: Job 8:13 The word חָנֵף (khanef) is often translated “hypocrite.” But the root verb means “to be profane,”...

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Tafsiran/Catatan -- Catatan Rentang Ayat

MHCC: Job 8:8-19 - --Bildad discourses well of hypocrites and evil-doers, and the fatal end of all their hopes and joys. He proves this truth of the destruction of the ...

Matthew Henry: Job 8:8-19 - -- Bildad here discourses very well on the sad catastrophe of hypocrites and evil-doers and the fatal period of all their hopes and joys. He will no...

Keil-Delitzsch: Job 8:11-15 - -- 11 Doth papyrus grow up without mire? Doth the reed shoot up without water? 12 It is still in luxuriant verdure, when it is not c...

Constable: Job 4:1--14:22 - --B. The First Cycle of Speeches between Job and His Three Friends chs. 4-14...

Constable: Job 8:1-22 - --3. Bildad's first speech ch. 8 ...

Constable: Job 8:11-19 - --Illustrations of Job's godlessness 8:11-19 ...

Guzik: Job 8:1-22 - The First Speech of Bildad Job 8 - The First Speech of Bildad A. Bildad rebukes Job. 1. ...

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Pendahuluan / Garis Besar

JFB: Job (Pendahuluan Kitab) JOB A REAL PERSON.--It has been supposed by some that the book of Job is an allegory, not a real narrative, on account of the artificial character ...

JFB: Job (Garis Besar) THE HOLINESS OF JOB, HIS WEALTH, &c. (Job 1:1-5) SATAN, APPEARING BEFORE GOD, ...

TSK: Job (Pendahuluan Kitab) A large aquatic animal, perhaps the extinct dinosaur, plesiosaurus, the exact meaning is unknown. Some think this to be a crocodile but from the d...

TSK: Job 8 (Pendahuluan Pasal) Overview Job 8:1, Bildad shews God’s justice in dealing with men according to their...

Poole: Job 8 (Pendahuluan Pasal) CHAPTER 8 Bildad’ s reproof: Job’ s words said to be as...

MHCC: Job (Pendahuluan Kitab) This book is so called from Job, whose prosperity, afflictions, and restoration, are here recorded. He lived soon after Abraham, or perhaps before ...

MHCC: Job 8 (Pendahuluan Pasal) (Job 8:1-7) Bildad reproves Job. (...

Matthew Henry: Job (Pendahuluan Kitab) An Exposition, with Practical Observations, of The Book of Job This book of Job stands by itself, is not connected with any other, an...

Matthew Henry: Job 8 (Pendahuluan Pasal) Job's friends are like Job's messengers: the latter followed one another close with evil tidings, the former followed him with harsh censures: b...

Constable: Job (Pendahuluan Kitab) Introduction Title ...

Constable: Job (Garis Besar) Outline I. Prologue chs. ...

Constable: Job Job Bibliography Andersen, Franc...

Haydock: Job (Pendahuluan Kitab) THE BOOK OF JOB. INTRODUCTION. This Book takes its name from the holy man, of whom it treats; who, according to the mor...

Gill: Job (Pendahuluan Kitab) INTRODUCTION TO JOB This book, in the Hebrew copies, generally goes by this name, from Job, who is however the subject, if not the...

Gill: Job 8 (Pendahuluan Pasal) INTRODUCTION TO JOB 8 In this chapter Bildad enters the discussion...

Advanced Commentary (Kamus, Lagu-Lagu Himne, Gambar, Ilustrasi Khotbah, Pertanyaan-Pertanyaan, dll)


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