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Teks -- Luke 10:34 (NET)

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- Luk 10:25-37 -- The Parable of the Good Samaritan
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ADUMMIM
[ebd] the red ones, a place apparently on the road between Jericho and Jerusalem, "on the south side of the torrent" Wady Kelt, looking toward Gilgal, mentioned Josh. 15:7; 18:17. It was nearly half-way between Jerusalem and Jeric...
[smith] (the going up to), a rising ground or pass over against Gilgal," and "on the south side of the ?torrent?" (Joshua 15:7; 18:17) which is the position still occupied by the road leading up from Jericho and the Jordan valley to ...
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BEAST
[ebd] This word is used of flocks or herds of grazing animals (Ex. 22:5; Num. 20:4, 8, 11; Ps. 78:48); of beasts of burden (Gen. 45:17); of eatable beasts (Prov. 9:2); and of swift beasts or dromedaries (Isa. 60:6). In the New Tes...
[isbe] BEAST - best: This word occurs often in both Old and New Testaments and denotes generally a mammal (though sometimes a reptile) in distinction to a man, a bird, or a fish. In this distinction the English is fairly in accord ...
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INN
[ebd] in the modern sense, unknown in the East. The khans or caravanserais, which correspond to the European inn, are not alluded to in the Old Testament. The "inn" mentioned in Ex. 4:24 was just the halting-place of the caravan. ...
[isbe] INN - (malon; pandocheion, kataluma): 1. Earliest Night Resting-Places: The Hebrew word malon means literally, a "night resting-place," and might be applied to any spot where caravans (Gen 42:27; 43:21 the King James Version...
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OIL
[ebd] Only olive oil seems to have been used among the Hebrews. It was used for many purposes: for anointing the body or the hair (Ex. 29:7; 2 Sam. 14:2; Ps. 23:5; 92:10; 104:15; Luke 7:46); in some of the offerings (Ex. 29:40; Le...
[isbe] OIL - oil (shemen; elaion): 1. Terms 2. Production and Storage 3. Uses (1) As a Commodity of Exchange (2) As a Cosmetic (3) As a Medicine (4) As a Food (5) As an Illuminant (6) In Religious Rites (a) Consecration (b) Offerin...
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Neighbor
[isbe] NEIGHBOR - na'-ber (rea`, `amith, "friend," qarobh, shakhen; ho plesion, "near" geiton, (compare 2 Macc 6:8; 9:25), "inhabitant"; Latin proximus (2 Esdras 15:19), civis (2 Esdras 9:45; 10:2, the Revised Version margin "townm...
[nave] NEIGHBOR. Ex. 20:16; Ex. 23:4, 5; Lev. 6:2-5; Lev. 19:13, 16-18 Matt. 19:19; 22:39; Mark 12:31; Luke 10:27; Rom. 13:9; Gal. 5:14; Jas. 2:8. Deut. 22:1-4; Psa. 15:1-3; Prov. 3:28, 29; Jer. 22:13; Isa. 58:6-14; Zech. 8:16, 17...
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CARE; CAREFULNESS; CAREFUL
[isbe] CARE; CAREFULNESS; CAREFUL - kar, kar'-fool-ness, kar'-fool: The English word "care" has such a variety of meanings, and so many Hebrew and Greek words in the Bible are translated by this English expression and its compounds...
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COMPASSION
[isbe] COMPASSION - kom-pash'-un: Compassion is the translation of racham, "to love," "pity," "be merciful" (Dt 13:17; 30:3); of rachamim, "mercies" (1 Ki 8:50); of chamal, "to pity," "spare" (Ex 2:6; 1 Sam 23:21); rachum (Ps 78:38...
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HOSPITALITY; HOST
[isbe] HOSPITALITY; HOST - hos-pi-tal'-i-ti, host (philoxenia, "love of strangers," xenos, "guest," "friend"; pandocheus, "innkeeper"): 1. Among Nomads: When the civilization of a people has advanced so far that some traveling has ...
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JESUS CHRIST, 4C1
[isbe] JESUS CHRIST, 4C1 - C. THE GALILEAN MINISTRY AND VISITS TO THE FEASTS 1. The Scene: Galilee was divided into upper Galilee and lower Galilee. It has already been remarked that upper Galilee was inhabited by a mixed populatio...
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JESUS CHRIST, 4D
[isbe] JESUS CHRIST, 4D - D. LAST JOURNEY TO JERUSALEM--JESUS IN PERAEA Departure from Galilee: An interval of two months elapses between John 10:21 and 22--from the Feast of Tabernacles (October) till the Feast of the Dedication (...
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LAW IN THE NEW TESTAMENT
[isbe] LAW IN THE NEW TESTAMENT - lo The Term "Law" Austin's Definition of Law I. LAW IN THE GOSPELS 1. The Law in the Teaching of Christ (1) Authority of the Law Upheld in the Sermon on the Mount (a) Christ and Tradition (b) Sin o...
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LUKE, THE GOSPEL OF
[isbe] LUKE, THE GOSPEL OF - || 1. Text 2. Canonicity 3. Authorship 4. Sources 5. Credibility 6. Characteristics 7. Date 8. Analysis LITERATURE 1. Text: The five primary uncials (Codices Sinaiticus, Alexandrinus, Vaticanus, Ephraem...
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OLIVE TREE
[isbe] OLIVE TREE - ol'-iv tre (zayith, a word occurring also in Aramaic, Ethiopic and Arabic; in the last it means "olive oil," and zaitun, "the olive tree"; elaia): 1. The Olive Tree: The olive tree has all through history been o...
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RIGHTEOUSNESS
[isbe] RIGHTEOUSNESS - ri'-chus-nes (tsaddiq, adjective, "righteous," or occasionally "just" tsedheq, noun, occasionally = "riahteousness," occasionally = "justice"; dikaios, adjective, dikaiosune, noun, from dike, whose first mean...
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SEVENTY DISCIPLES
[isbe] SEVENTY DISCIPLES - The account of the designation and mission of these is found only in Luke 10. Some have therefore sought to maintain that we have here only a confused variant of the appointment of the Twelve; but this is...
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Alcohol
[nave] ALCOHOL 1 Sam. 1:15; Prov. 20:1; 31:4, 6; Isa. 24:9; 28:7; 29:9; 56:12; Mic. 2:11; Matt. 9:17; 27:34, 48; Mark 2:22; 15:23, 36; Luke 1:15; 5:37; 7:33; 10:34; 23:36; John 2:3, 9, 10; 4:46; 19:29; Acts 2:13; Rom. 14:21; Eph. 5...
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Anointing
[nave] ANOINTING Of the body, Deut. 28:40; Ruth 3:3; Esth. 2:12; Psa. 92:10; 104:15; 141:5; Prov. 27:9, 16; Eccl. 9:8; Song 1:3; 4:10; Isa. 57:9; Amos 6:6; Mic. 6:15. Of guests, 2 Chr. 28:15; Luke 7:46; the sick, Isa. 1:6; Mark 6:...
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Beneficence
[nave] BENEFICENCE. Deut. 15:7-15, 18. Lev. 25:35-43. Psa. 41:1; Psa. 112:9; Prov. 3:27, 28; Prov. 11:25; Prov. 22:9; Prov. 25:21, 22; Prov. 28:27; Isa. 58:6, 7, 10, 11; Ezek. 18:5, 7-9; Matt. 5:42; Matt. 19:21 Mark 10:21. Matt. 2...
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Commandments
[nave] COMMANDMENTS. Ex. 13:8-10; Ex. 20:3; Ex. 20:4-6; Ex. 20:7; Ex. 20:8-11; Ex. 20:12; Ex. 20:13; Ex. 20:14; Ex. 20:15; Ex. 20:16; Ex. 20:17 Deut. 5:6-21. Deut. 4:5, 9, 10; Deut. 6:4-9; Deut. 11:18-21; Deut. 32:46, 47; Josh. 8:...
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Disease
[nave] DISEASE Sent from God, Lev. 14:34. As judgments, Psa. 107:17; Isa. 3:17. Instances of Upon the Egyptians, See: Plagues; upon Nabal, 1 Sam. 25:38; David's child, 2 Sam. 12:15; Gehazi, 2 Kin. 5:27; Jeroboam, 2 Chr. 13:20; J...
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- Curtis Mitchell's article in Bibliotheca Sacra, Vol 147 #588 Oct 1990 answers this question well. The Practice of Fasting in the New Testament Is religious fasting a legitimate practice for today? If it is, how and wh...
- I think the problem is that your question is theoretical, and that often poses problems (for example, Matthew 22:23-33). First, while the Bible does view a sexual union as becoming "one flesh" (1 Corinthians 6:15-16) and t...
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Resources/Books

Expository Notes on the Bible (Constable)
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Jesus continued to minister in Galilee. His ministry to the Twelve was an important part of His ministry. It prepared the disciples for further future service. It also anticipated His ministry through them following His ascen...
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Though Mark did not record it, Jesus gave His disciples much additional instruction as they travelled from Capernaum in Galilee toward Jerusalem (cf. Matt. 8:19-22; 18:15-35; Luke 9:51-18:14; John 7:2-11:54). Evidently Jesus ...
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I. Introduction 1:1-4II. The birth and childhood of Jesus 1:5-2:52A. The announcement of John the Baptist's birth 1:5-251. The introduction of John's parents 1:5-72. The angel's announcement to Zechariah 1:8-233. The pregnanc...
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In narrating John's birth, Luke stressed his naming, but in his account of Jesus' birth, he concentrated on its setting.Luke's brief account of Jesus' birth emphasizes three things. He described the political situation to exp...
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Jesus' explanation of the importance of true righteousness was the heart of the Sermon on the Mount as Matthew narrated it (Matt. 5:17-7:12). He reported that Jesus spoke of true righteousness in relation to three things: the...
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In this last major section describing Jesus' ministry in and around Galilee (4:14-9:50), Luke stressed Jesus' preparation of His disciples for the opposition that lay before them. This was the climax of Jesus' ministry in Gal...
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Jesus told this parable to correct the lawyer's false understanding of who his neighbor was and his duty to his neighbor.10:30 The man in view may have been a real person and the incident Jesus described could have really hap...
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Jesus continued to point out the disciple's proper relationships. Having explained their relation to their neighbors (10:25-37) and to Himself (10:38-42) He now instructed them on their relation to their heavenly Father. This...
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11:37-38 Many of Jesus' teaching opportunities arose during meals (cf. 14:1-24; Matt. 15:1-20; 23:1-36; Mark 7:1-22). This was one such situation. Jesus offended His host by not washing ritually before eating. Luke omitted an...
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Teaching of the disciples continues as primary in this part of the third Gospel (9:51-19:10). Jesus' words to them at the beginning of the present section (12:1-13:17) broadened to include the crowds toward the end....
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Luke's narration of this miracle focuses on the response of the Samaritan whom Jesus healed. It is not so much a story that he intended to show Jesus' divine identity, though it does that. It is rather another lesson for the ...
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Luke next developed the idea of faith on the earth that Jesus introduced in verse 8. This whole section clarifies how people become believers. This subject is a fitting conclusion to the part of Luke's Gospel that deals with ...
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Jesus' passion announcements to His disciples constitute important structural markers in Mark's Gospel. Luke and Matthew did not use them this way. The incident before us was the third passion announcement that Jesus gave bes...
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This section in Luke's long narrative of Jesus' ministry as He travelled to Jerusalem (9:51-19:27) is climactic. It is a choice example of Jesus offering salvation to a needy person. Zaccheus accepted Jesus' offer and respond...
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This parable serves in Luke's narrative as a conclusion to the section on salvation's recipients (18:9-19:27). It provides something of a denouement(i.e., a final unravelling of the plot) following the excellent example of Za...
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All the Gospels contain instances of Jesus giving the Great Commission to His disciples, but evidently He did not just give it once. The contexts are different suggesting that He repeated these instructions on at least four s...
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It is not surprising to find that James dealt with physical sickness in this epistle. He referred to the fact that departure from the will of God sets the Christian on a course that, unless corrected, will result in his or he...