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Teks -- The Song of Songs 4:14 (NET)
Perikop
NET
- Sos 4:12--5:1 -- The Wedding Night: The Delightful Garden
Kamus Alkitab
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Spikenard
[isbe] SPIKENARD - spik'-nard (nerd; nardos (Song 1:12; 4:14); neradhim; nardoi (Song 4:13), "spikenard plants"; nardos pistike (Mk 14:3; Jn 12:3), "pure nard," margin "liquid nard"; the English word is for "spiked nard," which com...
[smith] (Heb. nerd) is mentioned twice in the Old Testament viz. in (Solomon 1:12; 4:13,14) The ointment with which our Lord was anointed as he sat at meat in Simon?s house at Bethany consisted of this precious substance, the costlin...
[nave] SPIKENARD An aromatic plant, Song 4:13, 14. Perfume prepared from, Song 1:12. A fragrant oil from, used in anointing, Mark 14:3; John 12:3.
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Myrrh
[isbe] MYRRH - mur: (1) (mor or mowr; Arabic murr]): This substance is mentioned as valuable for its perfume (Ps 45:8; Prov 7:17; Song 3:6; 4:14), and as one of the constituents of the holy incense (Ex 30:23; see also Song 4:6; 5:1...
[nave] MYRRH, a fragrant gum. A product of the land of Canaan, Song 4:6, 14; 5:1. One of the compounds in the sacred anointing oil, Ex. 30:23. Used as a perfume, Esth. 2:12; Psa. 45:8; Prov. 7:17; Song 3:6; 5:13. Brought by wise ...
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SAFFRON
[isbe] SAFFRON - saf'-run (karkom; krokos): Identical with the Arabic kurqum, the same as za`faran, "saffron." The source of the true saffron is Crocus sativus (Natural Order, Indaceae), a plant cultivated in Palestine; there are 8...
[smith] (yellow). (Solomon 4:14) Saffron has front the earliest times been in high esteem as a perfume. "It was used," says Rosenmuller, "for the same purposes as the modern pot-pourri." The word saffron is derived from the Arabic za...
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ALOES; LIGNALOES
[isbe] ALOES; LIGNALOES - al'-oz, lin-al'-oz, lig-nal'-oz ('ahalim, Nu 24:6, translation "lign-aloes" (= lignum aloes, "wood of aloes"), Prov 7:17; 'ahaloth, Ps 45:8; Song 4:14; aloe, Jn 19:39): Mentioned as a substance for perfumi...
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CINNAMON
[isbe] CINNAMON - sin'-a-mun (qinnamon; kinnamomon): Mentioned, like cassia, as a perfume. In Ex 30:23 it is one of the ingredients of the "holy anointing oil"; in Prov 7:17 it is, along with myrrh and aloes, a perfume for a bed; i...
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FRANKINCENSE
[isbe] FRANKINCENSE - frants'-in-sens (lebhonah, from root meaning "whiteness," referring to the milky color of the fresh juice: Ex 30:34; Lev 2:1 f,15 f; 5:11; 6:15; 24:7; Nu 5:15; 1 Ch 9:29; Neh 13:5,9; Song 3:6; 4:6,14; Isa 43:2...
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GARDEN
[isbe] GARDEN - gar'-d'-n (gan, gannah, ginnah; kepos): The Arabic jannah (diminutive, jannainah), like the Hebrew gannah, literally, "a covered or hidden place," denotes in the mind of the dweller in the East something more than t...
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PALESTINE, 3
[isbe] PALESTINE, 3 - IV. Palestine in the Poetic Books of the Old Testament. 1. Book of Job: In Job the scene is distinctively Edomite. Uz (Job 1:1; compare Gen 22:21 the English Revised Version; Jer 25:20; Lam 4:21) and Buz (Job ...
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REED
[isbe] REED - red: (1) achu, translated "reed-grass" (Gen 41:2,18; Job 8:11 margin). See FLAG. (2) 'ebheh, translated "swift," margin "reed" (Job 9:26). The "ships of reed" are the light skiffs made of plaited reeds used on the Nil...
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ALOES, LIGN ALOES
[smith] (in Heb. Ahalim, Ahaloth), The name of a costly and sweet-smelling wood which is mentioned in (Numbers 24:6; Psalms 45:8; Proverbs 7:17; Solomon 4:14; John 19:39) It is usually identified with the Aquilaria agollochum , an ar...
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Aloes
[nave] ALOES Used as perfume, Psa. 45:8; Prov. 7:17; Song 4:14. In embalming the dead, John 19:39. Lign-aloes, Num. 24:6.
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Bridegroom
[nave] BRIDEGROOM Ornaments of, Isa. 61:10. Exempt from military duty, Deut. 24:5. Companions of, Judg. 14:11. Joy with, Matt. 9:14; Mark 2:19, 20; Luke 5:34, 35. Parable of, Matt. 25:1-13. Song of, Song 4:7-16. Figurative E...
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Calamus
[nave] CALAMUS A sweet cane of Palestine, Song 4:14; Ezek. 27:19. An ingredient of the holy ointment, Ex. 30:23; Isa. 43:24. Commerce in, Jer. 6:20; Ezek. 27:19.
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Ciamon
[nave] CIAMON A spice, Prov. 7:17; Song 4:14; Rev. 18:13. An ingredient of the sacred oil, Ex. 30:23.
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Fellowship
[nave] FELLOWSHIP. Eccl. 4:9-12; Amos 3:3 See: Fraternity; Fellowship. With God Gen. 5:22, 24; Gen. 6:9; Ex. 29:45; Ex. 33:14-17; Lev. 26:12; Isa. 57:15; Zech. 2:10; Mark 9:37; John 14:23; John 17:21, 23; 2 Cor. 6:16; 2 Cor. 13:...
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Personification
[nave] PERSONIFICATION Of wisdom, Prov. 1; 2:1-9; 8; 9. possibly of the Church or Israel, Song 1-8.
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Song
[nave] SONG Sung at the passover, Matt. 26:30; Mark 14:26. Didactic, Deut. 32. See: Psalms, Didactic. Impersonation of the church, Song 1-8. Of Moses and the Lamb, Rev. 15:3, 4. New, Psa. 33:3; 40:3. Prophetic, See: Psalms, P...
Gambar
Resources/Books
Expository Notes on the Bible (Constable)
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45:1 The psalmist claimed to be full of joy and inspiration as he composed this song. He said what he did out of a full heart.45:2 To him the king was the greatest man he knew. One evidence of this was his gracious speech for...
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I. The superscription 1:1II. The courtship 1:2-3:5A. The beginning of love 1:2-111. Longing for the boyfriend 1:2-42. The girl's insecurity 1:5-83. Solomon's praise 1:9-11B. The growth of love 1:12-3:51. Mutual admiration 1:1...
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Perhaps the outstanding characteristic of this first major section of the book is the sexual restraint that is evident during the courtship. This restraint contrasts with the sexual intimacy that characterizes the lovers afte...
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Weddings in Israel took place before the local town elders rather than before the priests (e.g., Ruth 4:10-11). They transpired in homes rather than in the tabernacle or temple (or synagogue later). They were civil rather tha...
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4:12 Solomon praised his bride's virginity also. She had kept herself a virgin for the man she would marry.4:13-14 She was like a garden full of beautiful and pleasing plants that was now open to Solomon.68These spices, fruit...
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4:16 The Shulammite invited Solomon to take her completely. She called on the winds to carry the scents to which Solomon had referred so he would find full satisfaction (cf. vv. 13-14).5:1 Solomon exulted in the joy that unio...
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6:16 Yahweh commanded the Judahites to compare the paths in which they could walk. Then they should ask their leaders to direct them in the good old paths, the teachings of the Mosaic Covenant. Then they should walk in those ...
