Markus 16:15-16

16:15 He said to them, “Go into all the world and preach the gospel to every creature. 16:16 The one who believes and is baptized will be saved, but the one who does not believe will be condemned.

Kisah Para Rasul 13:26

13:26 Brothers, ¹  descendants ²  of Abraham’s family, ³  and those Gentiles among you who fear God, ⁴  the message ⁵  of this salvation has been sent to us.

Roma 1:16

The Power of the Gospel

1:16 For I am not ashamed of the gospel, for it is God’s power for salvation to everyone who believes, to the Jew first and also to the Greek. ⁶ 

Roma 1:2

1:2 This gospel ⁷  he promised beforehand through his prophets in the holy scriptures,

Titus 3:15

3:15 Everyone with me greets you. Greet those who love us in the faith. ⁸  Grace be with you all. ⁹ 

Titus 2:11

2:11 For the grace of God has appeared, bringing salvation to all people. ¹⁰ 

Ibrani 2:3

2:3 how will we escape if we neglect such a great salvation? It was first communicated through the Lord and was confirmed to us by those who heard him,

[13:26]  ¹ tn Grk “Men brothers,” but this is both awkward and unnecessary in English.

[13:26]  ² tn Grk “sons”

[13:26]  ³ tn Or “race.”

[13:26]  ⁴ tn Grk “and those among you who fear God,” but this is practically a technical term for the category called God-fearers, Gentiles who worshiped the God of Israel and in many cases kept the Mosaic law, but did not take the final step of circumcision necessary to become a proselyte to Judaism. See further K. G. Kuhn, TDNT 6:732-34, 743-44. Note how Paul includes God-fearing Gentiles as recipients of this promise.

[13:26]  ⁵ tn Grk “word.”

[1:16]  ⁶ sn Here the Greek refers to anyone who is not Jewish.

[1:2]  ⁷ tn Grk “the gospel of God, which he promised.” Because of the length and complexity of this sentence in Greek, it was divided into shorter English sentences in keeping with contemporary English style. To indicate the referent of the relative pronoun (“which”), the word “gospel” was repeated at the beginning of v. 2.

[3:15]  ⁸ tn Or “faithfully.”

[3:15]  ⁹ tc Most witnesses (א² D¹ F G H Ψ 0278 Ï lat sy bo) conclude this letter with ἀμήν (amhn, “amen”). Such a conclusion is routinely added by scribes to NT books because a few of these books originally had such an ending (cf. Rom 16:27; Gal 6:18; Jude 25). A majority of Greek witnesses have the concluding ἀμήν in every NT book except Acts, James, and 3 John (and even in these books, ἀμήν is found in some witnesses). It is thus a predictable variant. Further, early and excellent witnesses (א* A C D* 048 33 81 1739 1881 sa) lack the particle, rendering the omission the preferred reading.

[2:11]  ¹⁰ tn Grk “all men”; but ἀνθρώποις (anqrwpois) is generic here, referring to both men and women.