The wave offering and heave offering are thus distinguished by the Jewish writers: the former, called {tenoophah,} from {nooph,} to move, toss, was waved horizontally towards the four cardinal points, to signify that He to whom it was consecrated was the Lord of the whole earth; the latter, called {teroomah,} from room, to be elevated, was lifted perpendicularly upward and downward, in token of its being devoted to the God of heaven.

jantan ..... pentahbisan ....... tahbis(TB)/jantan ... tahbis(TL) <04394 0352> [the ram of the consecration.]

{Ail milluim,} literally, "the ram of filling;" so called, according to some, because at the consecration of the priests, certain pieces of the sacrifice were put into their hands (ver. 24;) on which account their consecration itself is called "filling their hands." (ch. 28:41.) Rabbi Solomon gives a different reason for the ram being so called, from {malai,} to be full, complete; because the sacrifice completed the consecration, and thereupon the priests were fully invested in their office. Accordingly, the LXX. render it by [teleiosis,] consummation.

[See]

Heb 7:28 Le 7:37 8:28-31 [Semua]

29:27

dan anak-anaknya.

Kel 22:29; Im 7:31,34; Bil 18:11,12; Ul 18:3 [Semua]

Keluaran 30:2

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30:2

tanduk-tanduknya(TB)/tanduknya(TL) <07161> [the horns.]

27:2

30:2

tanduk-tanduknya

Kel 27:2; [Lihat FULL. Kel 27:2]; Wahy 9:13 [Semua]

Keluaran 34:19

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34:19

lahir terdahulu ............ anak yang lahir terdahulu(TB)/anak yang mula-mula ................. mula-mula keluar(TL) <06363> [openeth.]

13:2,12 22:29 Nu 18:15-17 Eze 44:30 Lu 2:23 [Semua]

34:19

lahir terdahulu

Kel 13:2

Keluaran 38:8

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38:8

pembasuhan(TB)/kolam(TL) <03595> [the laver.]

30:18-21 40:7,30-32 1Ki 7:23-26,38 Ps 26:6 Zec 13:1 Joh 13:10 Tit 3:5,6 Heb 9:10 1Jo 3:7 Re 1:5 [Semua]

cermin-cermin(TB)/cermin(TL) <04759> [looking glasses. or, brazen glasses.]

The word {maroth,} from {raah,} to see, denotes reflectors, or mirrors, of any kind. That these could not have been looking glasses, as in our translation, is sufficiently evident, not only from the glass not being then in use, but also from the impossibility of making the brazen laver of such materials. The first mirrors known among men, were the clear fountain and unruffled lake. The first artificial ones were made of polished brass, afterwards of steel, and when luxury increased, of silver; but at a very early period, they were made of a mixed metal, particularly of tin and copper, the best of which, as Pliny informs us, were formerly manufactured at Brundusium. When the Egyptians went to their temples, according to St. Cyril, they always carried their mirrors with them. The Israelitish women probably did the same; and Dr. Shaw says, that looking-glasses are still part of the dress of Moorish women, who carry them constantly hung at their breasts.

pelayan .... melayani(TB)/beramai-ramai(TL) <06633> [assembling. Heb. assembling by troops.]

It is supposed that these women kept watch during the night. Among the ancients, women were generally employed as door-keepers. See 1 Sa 2:22.

Pr 8:34 Mt 26:69 Lu 2:37 Joh 18:16 1Ti 5:5 [Semua]

38:8

Judul : Membuat bejana pembasuhan

Perikop : Kel 38:8

Dibuatnyalah bejana

Kel 30:18; [Lihat FULL. Kel 30:18]; Kel 40:7; [Lihat FULL. Kel 40:7] [Semua]

pelayan perempuan

Ul 23:17; 1Sam 2:22; 1Raj 14:24 [Semua]

Keluaran 38:17

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