6:30

6:30

mengadakan pendamaian

Yeh 45:15

tempat kudus,

Im 4:18; [Lihat FULL. Im 4:18]

melainkan dibakar

Im 4:12

13:32

rambut ... kuning rambut(TB)/rambut kuning(TL) <08181 06669> [yellow hair.]

13:32

penyakit itu;

Im 13:5; [Lihat FULL. Im 13:5]

16:2

waktu masuk ... bilapun(TB)/masuk(TL) <0935 06256> [he come not.]

mati .... menampakkan .......... nyatalah(TB)/mati dibunuh(TL) <04191 07200> [that he die not.]

awan(TB/TL) <06051> [in the cloud.]

tutup pendamaian .................. tutup pendamaian(TB)/tutupan .................... tutupan gafirat(TL) <03727> [the mercy seat.]

16:2

sembarang waktu

Kel 30:10; Ibr 9:7 [Semua]

tempat kudus

Kel 26:33; [Lihat FULL. Kel 26:33]; Ibr 9:25; 10:19 [Semua]

belakang tabir,

Kel 26:33; [Lihat FULL. Kel 26:33]; Ibr 6:19 [Semua]

tutup pendamaian

Kel 26:34; [Lihat FULL. Kel 26:34]

menampakkan diri

Kel 25:22; [Lihat FULL. Kel 25:22]

dalam awan

Kel 40:34; [Lihat FULL. Kel 40:34]; 2Sam 22:10; [Lihat FULL. 2Sam 22:10] [Semua]

20:24

berfirman(TB)/firman-Ku(TL) <0559> [But I. See on]

negeri(TB/TL) <0776> [a land.]

Milk and honey were the chief dainties of the ancients as they are now among the Arabs, particularly the Bedouins. Hence not only the Hebrews, but also the Greeks and Romans, painted the highest pleasantness and fertility by an abundance of milk and honey. The image used in the text, and frequently by ancient authors on similar subjects, is a metaphor, derived from a breast, producing copious streams of milk.

memisahkan(TB)/mengasingkan(TL) <0914> [which.]

20:24

dan madunya;

Kel 3:8; [Lihat FULL. Kel 3:8]; Bil 14:8; 16:14 [Semua]

dari bangsa-bangsa

Kel 33:16; [Lihat FULL. Kel 33:16]

26:45

mengingat(TB)/ingat(TL) <02142> [for their.]

keluar(TB/TL) <03318> [whom I.]

[See on]

mata(TB/TL) <05869> [in the sight.]

26:45

akan mengingat

Ul 4:31

tanah Mesir

Kel 6:7; Im 25:38 [Semua]