4:18

tanduk-tanduk(TB)/tanduk(TL) <07161> [upon the.]

dicurahkannya(TB/TL) <08210> [and shall pour out.]

The reason for pouring out the blood, which is so constantly and strictly required by the law, was in opposition to an idolatrous custom of the ancient Zabii, who "were accustomed to eat of the blood of their sacrifices, because they imagined this to be the food of their gods, with whom they thought they had such communion, by eating their meat, that they revealed to them future things."--Maimonides

4:18

dari darah

Im 8:15; 17:6; 2Taw 29:22 [Semua]

hadapan Tuhan

Im 4:7; Im 6:30; 10:18 [Semua]

bawah mezbah

Im 5:9

6:15

ingat-ingatannya(TB)/persembahan(TL) <0234> [the memorial.]

6:15

seluruh kemenyan

Im 2:1; [Lihat FULL. Im 2:1]

korban sajian

Im 2:9

sebagai bagian

Im 2:2; [Lihat FULL. Im 2:2]

8:24

Musa .............................. Musa menyiramkan ........ dipercikkan(TB)/Musa ............................ dipercikkan Musa(TL) <02236 04872> [Moses sprinkled.]

8:24

mezbah sekelilingnya.

Ibr 9:18-22 [Semua]

14:9

mencukur ... rambutnya ...... rambut ... bulunya ... dicukur ..... rambutnya(TB)/mencukur ............. dicukurnya(TL) <01548 08181> [shave all.]

tubuhnya dibasuh ........ tubuhnya(TB)/dimandikannya tubuhnya(TL) <01320 07364> [wash his flesh.]

Lictenstein states that "among the Koossas, (a nation of South Africa,) there are certain prevailing notions respecting moral [ceremonial] uncleanness. All children are unclean till they are admitted among grown-up persons (which happens with the males through the various ceremonies attending circumcision); all lying-in women are unclean for the first month; all men who have lost their wives, for a fortnight, and all widows for a month; a mother who has lost a child, for two days; all persons who have been present at a death, the men returning from a battle, etc. No one may have intercourse with such an unclean person, till he has washed himself, rubbed his body with fresh paint, and rinsed his mouth with milk. But he must not do this till after the lapse of a certain time, fixed by general consent for each particular case, and during this time he must wholly refrain from washing, painting, or drinking milk."

14:9

pada hari

Im 13:5; [Lihat FULL. Im 13:5]

seluruh rambutnya

Bil 6:9; Ul 21:12 [Semua]

menjadi tahir.

Im 13:6; [Lihat FULL. Im 13:6]

16:24

membasuh(TB)/dimandikannya(TL) <07364> [wash.]

pakaiannya(TB/TL) <0899> [his garments.]

korban bakarannya .... korban bakaran(TB)/korban bakarannya ... korban bakaran(TL) <05930> [his burnt.]

mengadakan pendamaian(TB)/gafirat(TL) <03722> [and make.]

16:24

yang kudus

Im 6:16; [Lihat FULL. Im 6:16]

mengenakan pakaiannya

Im 16:3-5 [Semua]

bakaran bangsa

Im 1:3

bagi bangsa

Im 16:11; [Lihat FULL. Im 16:11]

19:19

menjodohkan .... ternak(TB)/menjodohkan .... binatangmu(TL) <07250 0929> [thy cattle gender.]

These practices might have been considered as altering the original constitution of God in creation; and this is the view which the Jews, and also Josephus and Philo, take of the subject. There were, probably, also both moral and political reasons for these prohibitions. With respect to heterogenous mixtures among cattle, it was probably forbidden, to prevent excitements to the abominations condemned in the preceding chapter. As to seeds, in many cases, it would be highly improper to sow different kinds in the same plot of ground. If oats and wheat, for instance, were sown together, the latter would be injured, and the former ruined. This prohibition may therefore be regarded as a prudential agricultural maxim. As to different kinds of garments, the prohibition might be intended against pride and vanity in clothing.

dua jenis ........ dua jenis benih .......... dua jenis(TB)/dua jenis ... yang berlainan ........ dua jenis biji-bijian ........ dua macam benang(TL) <03610> [mingled.]

19:19

kepada ketetapan-Ku.

Kej 26:5; [Lihat FULL. Kej 26:5]

jenis benih,

Ul 22:9

jenis bahan.

Ul 22:11

Catatan Frasa: DUA JENIS BAHAN.

20:2

Setiap orang(TB)/Barangsiapa(TL) <0376> [Whosoever.]

menyerahkan(TB)/dipersembahkannya(TL) <05414> [giveth.]

[Moloch. Molech.]

The Rabbins describe this idol as made of brass sitting upon a throne of the same metal, in the form of a man, with the head of a calf, adorned with a royal crown, and his arms extended as if to embrace any one. When they offered any children to him, they heated the statue by a great fire kindled within, and the victim was put into his arms, and thus consumed. Others relate, that the idol, which was hollow, was divided into seven compartments within; in one of which they put flour, in the second turtles, in the third a ewe, in the fourth a ram, in the fifth a calf, in the sixth an ox, and the seventh a child; which were all burnt together by heating the statue inside. The account which Diodorus (l. xx.) gives of the statue of Saturn, to which the Carthaginians, descendants of the Canaanites, sacrificed their children, is very similar. For they had a brazen stature of Saturn, stretching out his hands towards the ground, in such a manner that the children placed within them tumbled down into a pit full of fire. To this account Milton alludes, in Paradise Lost, B. 1. 392.

rakyat(TB)/orang(TL) <05971> [the people.]

20:2

dihukum mati,

Im 20:10; Kej 26:11; Kel 19:12 [Semua]

dengan batu.

Im 20:27; Im 24:14; Bil 15:35,36; Ul 21:21; Yos 7:25 [Semua]

23:36

Tujuh(TB)/tujuh(TL) <07651> [Seven.]

kedelapan(TB/TL) <08066> [the eighth.]

perkumpulan(TB)/raya(TL) <06116> [solemn. Heb. day of restraint.]

23:36

pertemuan kudus

Im 23:24; [Lihat FULL. Im 23:24]; 1Raj 8:2; 2Taw 7:9; Neh 8:19; Yoh 7:37 [Semua]

korban api-apian

Im 1:9; [Lihat FULL. Im 1:9]