2 Tawarikh 2:1-18
Konteks2:1 (1:18) 1 Solomon ordered a temple to be built to honor the Lord, as well as a royal palace for himself. 2 2:2 (2:1) Solomon had 3 70,000 common laborers 4 and 80,000 stonecutters 5 in the hills, in addition to 3,600 supervisors. 6
2:3 Solomon sent a message to King Huram 7 of Tyre: 8 “Help me 9 as you did my father David, when you sent him cedar logs 10 for the construction of his palace. 11 2:4 Look, I am ready to build a temple to honor 12 the Lord my God and to dedicate it to him in order to burn fragrant incense before him, to set out the bread that is regularly displayed, 13 and to offer burnt sacrifices each morning and evening, and on Sabbaths, new moon festivals, and at other times appointed by the Lord our God. This is something Israel must do on a permanent basis. 14 2:5 I will build a great temple, for our God is greater than all gods. 2:6 Of course, who can really build a temple for him, since the sky 15 and the highest heavens cannot contain him? Who am I that I should build him a temple! It will really be only a place to offer sacrifices before him. 16
2:7 “Now send me a man who is skilled in working with gold, silver, bronze, and iron, as well as purple, crimson, and violet colored fabrics, and who knows how to engrave. He will work with my skilled craftsmen here in Jerusalem 17 and Judah, whom my father David provided. 2:8 Send me cedars, evergreens, and algum 18 trees from Lebanon, for I know your servants are adept 19 at cutting down trees in Lebanon. My servants will work with your servants 2:9 to supply me with large quantities of timber, for I am building a great, magnificent temple. 2:10 Look, I will pay your servants who cut the timber 20,000 kors 20 of ground wheat, 20,000 kors of barley, 120,000 gallons 21 of wine, and 120,000 gallons of olive oil.”
2:11 King Huram 22 of Tyre sent this letter to Solomon: “Because the Lord loves his people, he has made you their king.” 2:12 Huram also said, “Worthy of praise is the Lord God of Israel, who made the sky and the earth! He has given David a wise son who has discernment and insight and will build a temple for the Lord, as well as a royal palace for himself. 23 2:13 Now I am sending you Huram Abi, 24 a skilled and capable man, 2:14 whose mother is a Danite and whose father is a Tyrian. 25 He knows how to work with gold, silver, bronze, iron, stones, and wood, as well as purple, violet, white, and crimson fabrics. He knows how to do all kinds of engraving and understands any design given to him. He will work with your skilled craftsmen and the skilled craftsmen of my lord David your father. 2:15 Now let my lord send to his servants the wheat, barley, olive oil, and wine he has promised; 2:16 we will get all the timber you need from Lebanon 26 and bring it 27 in raft-like bundles 28 by sea to Joppa. You can then haul it on up to Jerusalem.”
2:17 Solomon took a census 29 of all the male resident foreigners in the land of Israel, after the census his father David had taken. There were 153,600 in all. 2:18 He designated 30 70,000 as common laborers, 31 80,000 as stonecutters 32 in the hills, and 3,600 as supervisors to make sure the people completed the work. 33
Yakobus 1:1-27
Konteks1:1 From James, 34 a slave 35 of God and the Lord Jesus Christ, to the twelve tribes dispersed abroad. 36 Greetings!
1:2 My brothers and sisters, 37 consider it nothing but joy 38 when you fall into all sorts of trials, 1:3 because you know that the testing of your faith produces endurance. 1:4 And let endurance have its perfect effect, so that you will be perfect and complete, not deficient in anything. 1:5 But if anyone is deficient in wisdom, he should ask God, who gives to all generously and without reprimand, and it will be given to him. 1:6 But he must ask in faith without doubting, for the one who doubts is like a wave of the sea, blown and tossed around by the wind. 1:7 For that person must not suppose that he will receive anything from the Lord, 1:8 since he is a double-minded individual, 39 unstable in all his ways.
1:9 Now the believer 40 of humble means 41 should take pride 42 in his high position. 43 1:10 But the rich person’s pride should be in his humiliation, because he will pass away like a wildflower in the meadow. 44 1:11 For the sun rises with its heat and dries up the meadow; the petal of the flower falls off and its beauty is lost forever. 45 So also the rich person in the midst of his pursuits will wither away. 1:12 Happy is the one 46 who endures testing, because when he has proven to be genuine, he will receive the crown of life that God 47 promised to those who love him. 1:13 Let no one say when he is tempted, “I am tempted by God,” for God cannot be tempted by evil, 48 and he himself tempts no one. 1:14 But each one is tempted when he is lured and enticed by his own desires. 1:15 Then when desire conceives, it gives birth to sin, and when sin is full grown, it gives birth to death. 1:16 Do not be led astray, my dear brothers and sisters. 49 1:17 All generous giving and every perfect gift 50 is from above, coming down 51 from the Father of lights, with whom there is no variation or the slightest hint of change. 52 1:18 By his sovereign plan he gave us birth 53 through the message of truth, that we would be a kind of firstfruits of all he created.
1:19 Understand this, my dear brothers and sisters! 54 Let every person be quick to listen, slow to speak, slow to anger. 1:20 For human 55 anger does not accomplish God’s righteousness. 56 1:21 So put away all filth and evil excess and humbly 57 welcome the message implanted within you, which is able to save your souls. 1:22 But be sure you live out the message and do not merely listen to it and so deceive yourselves. 1:23 For if someone merely listens to the message and does not live it out, he is like someone 58 who gazes at his own face 59 in a mirror. 1:24 For he gazes at himself and then goes out and immediately forgets 60 what sort of person he was. 1:25 But the one who peers into the perfect law of liberty and fixes his attention there, 61 and does not become a forgetful listener but one who lives it out – he 62 will be blessed in what he does. 63 1:26 If someone thinks he is religious yet does not bridle his tongue, and so deceives his heart, his religion is futile. 1:27 Pure and undefiled religion before 64 God the Father 65 is this: to care for orphans and widows in their misfortune and to keep oneself unstained by the world.
[2:1] 1 sn Beginning with 2:1, the verse numbers through 2:18 in the English Bible differ from the verse numbers in the Hebrew text (BHS), with 2:1 ET = 1:18 HT, 2:2 ET = 2:1 HT, 2:3 ET = 2:2 HT, etc., through 2:18 ET = 2:17 HT. Beginning with 3:1 the verse numbers in the ET and HT are again the same.
[2:1] 2 tn Heb “and Solomon said to build a house for the name of the
[2:2] 3 tn Heb “counted,” perhaps “conscripted” (so NAB, NIV, NRSV).
[2:2] 4 tn Heb “carriers of loads.”
[2:2] 5 tn Or “quarry workers”; Heb “cutters” (probably referring to stonecutters).
[2:2] 6 tc The parallel text of MT in 1 Kgs 5:16 has “thirty-six hundred,” but some Greek
[2:2] tn Heb “and 3,600 supervisors over them.”
[2:3] 7 tn Heb “Huram.” Some medieval Hebrew
[2:3] 8 map For location see Map1 A2; Map2 G2; Map4 A1; JP3 F3; JP4 F3.
[2:3] 9 tn The words “help me” are supplied in the translation for clarification and stylistic reasons.
[2:3] 10 tn Heb “cedars.” The word “logs” has been supplied in the translation for clarity.
[2:3] 11 tn Heb “to build for him a house to live in it.”
[2:4] 12 tn Heb “for the name of.”
[2:4] 13 tn Heb “and the regular display.”
[2:4] 14 tn Heb “permanently [is] this upon Israel.”
[2:6] 15 tn Or “heavens” (also in v. 12). The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.
[2:6] 16 tn Heb “Who retains strength to build for him a house, for the heavens and the heavens of heavens do not contain him? And who am I that I should build for him a house, except to sacrifice before him?”
[2:7] 17 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
[2:8] 18 tn This is probably a variant name for almug trees; see 9:10-11 and the parallel passage in 1 Kgs 10:11-12; cf. NLT. One or the other probably arose through metathesis of letters.
[2:10] 20 sn As a unit of dry measure a kor was roughly equivalent to six bushels (about 220 liters).
[2:10] 21 tn Heb “20,000 baths” (also a second time later in this verse). A bath was a liquid measure roughly equivalent to six gallons (about 22 liters), so this was a quantity of about 120,000 gallons (440,000 liters).
[2:11] 22 tn Heb “Huram” (also in v. 12). Some medieval Hebrew
[2:12] 23 tn Heb “who has given to David a wise son [who] knows discernment and insight, who will build a house for the
[2:13] 24 sn The name Huram Abi means “Huram [is] my father.”
[2:14] 25 tn Heb “a son of a woman from the daughters of Dan, and his father a man of Tyre.”
[2:16] 26 tn Heb “and we will cut down trees from Lebanon according to all your need.”
[2:16] 27 tn Heb “to you,” but this phrase has not been translated for stylistic reasons – it is somewhat redundant.
[2:16] 28 tn Or “on rafts.” See the note at 1 Kgs 5:9.
[2:18] 31 tn Heb “carriers of loads.”
[2:18] 32 tn Or “quarry workers”; Heb “cutters” (probably referring to stonecutters).
[2:18] 33 tn Heb “and thirty-six hundred [as] supervisors to compel the people to work.”
[1:1] 34 tn Grk “James.” The word “From” is not in the Greek text, but has been supplied to indicate the sender of the letter.
[1:1] 35 tn Traditionally, “servant” or “bondservant.” Though δοῦλος (doulos) is normally translated “servant,” the word does not bear the connotation of a free individual serving another. BDAG notes that “‘servant’ for ‘slave’ is largely confined to Biblical transl. and early American times…in normal usage at the present time the two words are carefully distinguished” (BDAG 260 s.v.). The most accurate translation is “bondservant” (sometimes found in the ASV for δοῦλος), in that it often indicates one who sells himself into slavery to another. But as this is archaic, few today understand its force.
[1:1] sn Undoubtedly the background for the concept of being the Lord’s slave or servant is to be found in the Old Testament scriptures. For a Jew this concept did not connote drudgery, but honor and privilege. It was used of national Israel at times (Isa 43:10), but was especially associated with famous OT personalities, including such great men as Moses (Josh 14:7), David (Ps 89:3; cf. 2 Sam 7:5, 8) and Elijah (2 Kgs 10:10); all these men were “servants (or slaves) of the Lord.”
[1:1] 36 tn Grk “to the twelve tribes in the Diaspora.” The Greek term διασπορά (diaspora, “dispersion”) refers to Jews not living in Palestine but “dispersed” or scattered among the Gentiles.
[1:2] 37 tn Grk “brothers,” but the Greek word may be used for “brothers and sisters” or “fellow Christians” as here (cf. BDAG 18 s.v. ἀδελφός 1, where considerable nonbiblical evidence for the plural ἀδελφοί [adelfoi] meaning “brothers and sisters” is cited). Where the plural term is used in direct address, as here, “brothers and sisters” is used; where the term is singular and not direct address (as in v. 9), “believer” is preferred.
[1:2] 38 tn Grk “all joy,” “full joy,” or “greatest joy.”
[1:8] 39 tn Grk “a man of two minds,” continuing the description of the person in v. 7, giving the reason that he cannot expect to receive anything. The word for “man” or “individual” is ἀνήρ (anhr), which often means “male” or “man (as opposed to woman).” But it sometimes is used generically to mean “anyone,” “a person,” as here (cf. BDAG 79 s.v. 2).
[1:8] sn A double-minded man is one whose devotion to God is less than total. His attention is divided between God and other things, and as a consequence he is unstable and therefore unable to receive from God.
[1:9] 40 tn Grk “brother.” Here the term “brother” means “fellow believer” or “fellow Christian” (cf. TEV, NLT “Christians”; CEV “God’s people”). The term broadly connotes familial relationships within the family of God (cf. BDAG 18 s.v. ἀδελφός 2.a).
[1:9] 41 tn Grk “the lowly brother,” but “lowly/humble” is clarified in context by the contrast with “wealthy” in v. 10.
[1:9] 42 tn Grk “let him boast.”
[1:9] 43 tn Grk “his height,” “his exaltation.”
[1:10] 44 tn Grk “a flower of grass.”
[1:11] 45 tn Or “perishes,” “is destroyed.”
[1:12] 46 tn The word for “man” or “individual” here is ἀνήρ (anhr), which often means “male” or “man (as opposed to woman).” However, as BDAG 79 s.v. 2 says, here it is “equivalent to τὶς someone, a person.”
[1:12] 47 tc Most
[1:13] 48 tn Or “God must not be tested by evil people.”
[1:16] 49 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:2.
[1:17] 50 tn The first phrase refers to the action of giving and the second to what is given.
[1:17] 51 tn Or “All generous giving and every perfect gift from above is coming down.”
[1:17] 52 tn Grk “variation or shadow of turning” (referring to the motions of heavenly bodies causing variations of light and darkness).
[1:18] 53 tn Grk “Having willed, he gave us birth.”
[1:19] 54 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:2.
[1:20] 55 tn The word translated “human” here is ἀνήρ (anhr), which often means “male” or “man (as opposed to woman).” But it sometimes is used generically to mean “anyone,” “a person” (cf. BDAG 79 s.v. 2), and in this context, contrasted with “God’s righteousness,” the point is “human” anger (not exclusively “male” anger).
[1:20] 56 sn God’s righteousness could refer to (1) God’s righteous standard, (2) the righteousness God gives, (3) righteousness before God, or (4) God’s eschatological righteousness (see P. H. Davids, James [NIGTC], 93, for discussion).
[1:21] 57 tn Or “with meekness.”
[1:23] 58 tn The word for “man” or “individual” is ἀνήρ (anhr), which often means “male” or “man (as opposed to woman).” However, as BDAG 79 s.v. 2 says, here it is “equivalent to τὶς someone, a person.”
[1:23] 59 tn Grk “the face of his beginning [or origin].”
[1:24] 60 tn Grk “and he has gone out and immediately has forgotten.”
[1:25] 63 tn Grk “in his doing.”
