Versi Paralel Tafsiran/Catatan Analisa Kata ITL - draft

1 John 5:1

Konteks
NETBible

Everyone who believes that Jesus is the Christ 1  has been fathered 2  by God, and everyone who loves the father 3  loves the child fathered by him. 4 

NASB ©

biblegateway 1Jo 5:1

Whoever believes that Jesus is the Christ is born of God, and whoever loves the Father loves the child born of Him.

HCSB

Everyone who believes that Jesus is the Messiah has been born of God, and everyone who loves the parent also loves his child.

LEB

Everyone who believes that Jesus is the Christ has been fathered by God, and everyone who loves _the father_ also loves the [child] fathered by him.

NIV ©

biblegateway 1Jo 5:1

Everyone who believes that Jesus is the Christ is born of God, and everyone who loves the father loves his child as well.

ESV

Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of him.

NRSV ©

bibleoremus 1Jo 5:1

Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the parent loves the child.

REB

EVERYONE who believes that Jesus is the Christ is a child of God. To love the parent means to love his child.

NKJV ©

biblegateway 1Jo 5:1

Whoever believes that Jesus is the Christ is born of God, and everyone who loves Him who begot also loves him who is begotten of Him.

KJV

Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.

[+] Bhs. Inggris

KJV
Whosoever
<3956>
believeth
<4100> (5723)
that
<3754>
Jesus
<2424>
is
<2076> (5748)
the Christ
<5547>
is born
<1080> (5769)
of
<1537>
God
<2316>_:
and
<2532>
every one
<3956>
that loveth
<25> (5723)
him that begat
<1080> (5660)
loveth
<25> (5719) (5725)
him also
<2532>
that is begotten
<1080> (5772)
of
<1537>
him
<846>_.
{is born: Gr. has been born}
NASB ©

biblegateway 1Jo 5:1

Whoever
<3956>
believes
<4100>
that Jesus
<2424>
is the Christ
<5547>
is born
<1080>
of God
<2316>
, and whoever
<3956>
loves
<25>
the Father
<1080>
loves
<25>
the child born
<1080>
of Him.
NET [draft] ITL
Everyone
<3956>
who believes
<4100>
that
<3754>
Jesus
<2424>
is
<1510>
the Christ
<5547>
has been fathered
<1080>
by
<1537>
God
<2316>
, and
<2532>
everyone
<3956>
who loves
<25>
the father
<1080>
loves
<25>
the child fathered
<1080>
by
<1537>
him
<846>
.
GREEK WH
πας
<3956>
A-NSM
ο
<3588>
T-NSM
πιστευων
<4100> <5723>
V-PAP-NSM
οτι
<3754>
CONJ
ιησους
<2424>
N-NSM
εστιν
<2076> <5748>
V-PXI-3S
ο
<3588>
T-NSM
χριστος
<5547>
N-NSM
εκ
<1537>
PREP
του
<3588>
T-GSM
θεου
<2316>
N-GSM
γεγεννηται
<1080> <5769>
V-RPI-3S
και
<2532>
CONJ
πας
<3956>
A-NSM
ο
<3588>
T-NSM
αγαπων
<25> <5723>
V-PAP-NSM
τον
<3588>
T-ASM
γεννησαντα
<1080> <5660>
V-AAP-ASM
αγαπα
<25> <5719>
V-PAI-3S

<25> <5725>
V-PAS-3S
{VAR2: [και]
<2532>
CONJ
} τον
<3588>
T-ASM
γεγεννημενον
<1080> <5772>
V-RPP-ASM
εξ
<1537>
PREP
αυτου
<846>
P-GSM
GREEK SR
πασ
¶Πᾶς
πᾶς
<3956>
S-NMS
ο


<3588>
R-NMS
πιστευων
πιστεύων
πιστεύω
<4100>
V-PPANMS
οτι
ὅτι
ὅτι
<3754>
C
ισ
˚Ἰησοῦς
Ἰησοῦς
<2424>
N-NMS
εστιν
ἐστιν
εἰμί
<1510>
V-IPA3S
ο


<3588>
E-NMS
χσ
˚Χριστὸς,
χριστός
<5547>
N-NMS
εκ
ἐκ
ἐκ
<1537>
P
του
τοῦ

<3588>
E-GMS
θυ
˚Θεοῦ
θεός
<2316>
N-GMS
γεγεννηται
γεγέννηται,
γεννάω
<1080>
V-IEP3S
και
καὶ
καί
<2532>
C
πασ
πᾶς
πᾶς
<3956>
S-NMS
ο


<3588>
R-NMS
αγαπων
ἀγαπῶν
ἀγαπάω
<25>
V-PPANMS
τον
τὸν

<3588>
R-AMS
γεννησαντα
γεννήσαντα,
γεννάω
<1080>
V-PAAAMS
αγαπα
ἀγαπᾷ
ἀγαπάω
<25>
V-IPA3S
και
καὶ
καί
<2532>
D
τον
τὸν

<3588>
R-AMS
γεγεννημενον
γεγεννημένον
γεννάω
<1080>
V-PEPAMS
εξ
ἐξ
ἐκ
<1537>
P
αυτου
αὐτοῦ.
αὐτός
<846>
R-3GMS

NETBible

Everyone who believes that Jesus is the Christ 1  has been fathered 2  by God, and everyone who loves the father 3  loves the child fathered by him. 4 

NET Notes

tn Or “the Messiah.”

tn The verb γεννάω (gennaw) here means to be fathered by God and thus a child of God. The imagery in 1 John is that of the male parent who fathers children. See the note on “fathered” in 2:29 for further discussion of this imagery.

tc ‡ Most witnesses ([א] A P 1739 Ï sy) have καί (kai, “also”) before the article τόν (ton). But the external evidence for the shorter reading is significant (B Ψ 048vid 33 pc sa), and the conjunction looks to be a motivated reading in which scribes emulated the wording of 4:21 (ἀγαπᾷ καὶ τόν, agapa kai ton). NA27 places the conjunction in brackets, indicating doubts as to its authenticity.

sn Also loves the child fathered by him. Is the meaning of 5:1b a general observation or a specific statement about God and Christians? There are three ways in which the second half of 5:1 has been understood: (1) as a general statement, proverbial in nature, applying to any parent: “everyone who loves the father also loves the child fathered by him.” (2) This has also been understood as a statement that is particularly true of one’s own parent: “everyone who loves his own father also loves the (other) children fathered by him (i.e., one’s own brothers and sisters).” (3) This could be understood as a statement which refers particularly to God, in light of the context (5:1a): “everyone who loves God who fathered Christians also loves the Christians who are fathered by God.” Without doubt options (2) and (3) are implications of the statement in its present context, but it seems most probable that the meaning of the statement is more general and proverbial in nature (option 1). This is likely because of the way in which it is introduced by the author with πᾶς ὁ (pas Jo) + participle. The author could have been more explicit and said something like, “everyone who loves God also loves God’s children” had he intended option (3) without ambiguity. Yet that, in context, is the ultimate application of the statement, because it ultimately refers to the true Christian who, because he loves God, also loves the brethren, those who are God’s offspring. This is the opposite of 4:20, where the author asserted that the opponents, who profess to love God but do not love the brethren, cannot really love God because they do not love the brethren.




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