Hebrews 2:11 
Konteks| NETBible | For indeed he who makes holy and those being made holy all have the same origin, 1 and so 2 he is not ashamed to call them brothers and sisters, 3 |
| NASB © biblegateway Heb 2:11 |
For both He who sanctifies and those who are sanctified are all from one Father; for which reason He is not ashamed to call them brethren, |
| HCSB | For the One who sanctifies and those who are sanctified all have one Father. That is why He is not ashamed to call them brothers, |
| LEB | For both the one who sanctifies and the ones who are sanctified [are] all from one, for which reason he is not ashamed to call them brothers, |
| NIV © biblegateway Heb 2:11 |
Both the one who makes men holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers. |
| ESV | For he who sanctifies and those who are sanctified all have one origin. That is why he is not ashamed to call them brothers, |
| NRSV © bibleoremus Heb 2:11 |
For the one who sanctifies and those who are sanctified all have one Father. For this reason Jesus is not ashamed to call them brothers and sisters, |
| REB | for he who consecrates and those who are consecrated are all of one stock. That is why he does not shrink from calling men his brothers, |
| NKJV © biblegateway Heb 2:11 |
For both He who sanctifies and those who are being sanctified are all of one, for which reason He is not ashamed to call them brethren, |
| KJV | For both he that sanctifieth and they who are sanctified [are] all of one: for which cause he is not ashamed to call them brethren, |
[+] Bhs. Inggris
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| KJV | |
| NASB © biblegateway Heb 2:11 |
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| NET [draft] ITL | |
| GREEK WH | |
| GREEK SR | |
| NETBible | For indeed he who makes holy and those being made holy all have the same origin, 1 and so 2 he is not ashamed to call them brothers and sisters, 3 |
| NET Notes |
1 tn Grk “are all from one.” 2 tn Grk “for which reason.” 3 tn Grk “brothers,” but the Greek word may be used for “brothers and sisters” as here (cf. BDAG 18 s.v. ἀδελφός 1, where considerable nonbiblical evidence for the plural ἀδελφοί [adelfoi] meaning “brothers and sisters” is cited). The context here also indicates both men and women are in view; note especially the collective τὰ παιδία (ta paidia) in v. 14. |


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