10:4 For Christ is the end of the law, with the result that there is righteousness for everyone who believes.
10:5 For Moses writes about the righteousness that is by the law: “The one who does these things will live by them.” 1 10:6 But the righteousness that is by faith says: “Do not say in your heart, 2 ‘Who will ascend into heaven?’” 3 (that is, to bring Christ down) 10:7 or “Who will descend into the abyss?” 4 (that is, to bring Christ up from the dead). 10:8 But what does it say? “The word is near you, in your mouth and in your heart” 5 (that is, the word of faith that we preach), 10:9 because if you confess with your mouth that Jesus is Lord 6 and believe in your heart that God raised him from the dead, you will be saved. 10:10 For with the heart one believes and thus has righteousness 7 and with the mouth one confesses and thus has salvation. 8 10:11 For the scripture says, “Everyone who believes in him will not be put to shame.” 9 10:12 For there is no distinction between the Jew and the Greek, for the same Lord is Lord of all, who richly blesses all who call on him. 10:13 For everyone who calls on the name of the Lord will be saved. 10
10:14 How are they to call on one they have not believed in? And how are they to believe in one they have not heard of? And how are they to hear without someone preaching to them 11 ? 10:15 And how are they to preach unless they are sent? As it is written, “How timely 12 is the arrival 13 of those who proclaim the good news.” 14
[10:9] 6 tn Or “the Lord.” The Greek construction, along with the quotation from Joel 2:32 in v. 13 (in which the same “Lord” seems to be in view) suggests that κύριον (kurion) is to be taken as “the Lord,” that is, Yahweh. Cf. D. B. Wallace, “The Semantics and Exegetical Significance of the Object-Complement Construction in the New Testament,” GTJ 6 (1985): 91-112.