TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

Wahyu 3:1

Konteks
To the Church in Sardis

3:1 “To 1  the angel of the church in Sardis write the following: 2 

“This is the solemn pronouncement of 3  the one who holds 4  the seven spirits of God and the seven stars: ‘I know your deeds, that you have a reputation 5  that you are alive, but 6  in reality 7  you are dead.

Wahyu 22:9

Konteks
22:9 But 8  he said to me, “Do not do this! 9  I am a fellow servant 10  with you and with your brothers the prophets, and with those who obey 11  the words of this book. Worship God!”
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[3:1]  1 tn Here καί (kai) has not been translated due to differences between Greek and English style.

[3:1]  2 tn The phrase “the following” after “write” is supplied to clarify that what follows is the content of what is to be written.

[3:1]  3 tn Grk “These things says [the One]…” See the note on the phrase “this is the solemn pronouncement of” in 2:1.

[3:1]  sn The expression This is the solemn pronouncement of reflects an OT idiom. See the note on this phrase in 2:1.

[3:1]  4 tn Grk “who has” (cf. 1:16).

[3:1]  5 tn Grk “a name.”

[3:1]  6 tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

[3:1]  7 tn The prepositional phrase “in reality” is supplied in the translation to make explicit the idea that their being alive was only an illusion.

[22:9]  8 tn Here καί (kai) has been translated as “but” to indicate the contrast present here.

[22:9]  9 tn On the elliptical expression ὅρα μή ({ora mh) BDAG 720 s.v. ὁράω B.2 states: “Elliptically…ὅρα μή (sc. ποιήσῃς) watch out! don’t do that! Rv 19:10; 22:9.”

[22:9]  10 tn Grk “fellow slave.” Though σύνδουλος (sundoulos) is here translated “fellow servant,” the word does not bear the connotation of a free individual serving another. See the note on the word “servants” in 1:1.

[22:9]  11 tn Grk “keep” (an idiom for obedience).



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