Matius 3:16

3:16 After ¹  Jesus was baptized, just as he was coming up out of the water, the ²  heavens ³  opened ⁴  and he saw the Spirit of God descending like a dove ⁵  and coming on him.

Matius 6:30

6:30 And if this is how God clothes the wild grass, ⁶  which is here today and tomorrow is tossed into the fire to heat the oven, ⁷  won’t he clothe you even more, ⁸  you people of little faith?

Matius 23:5

23:5 They ⁹  do all their deeds to be seen by people, for they make their phylacteries ¹⁰  wide and their tassels ¹¹  long.

Matius 27:42

27:42 “He saved others, but he cannot save himself! He is the king of Israel! If he comes down ¹²  now from the cross, we will believe in him!

[3:16]  ¹ tn Here δέ (de) has not been translated.

[3:16]  ² tn Grk “behold the heavens.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).

[3:16]  ³ tn Or “sky.” The Greek word οὐρανός (ourano") may be translated “sky” or “heaven,” depending on the context. The same word is used in v. 17.

[3:16]  ⁴ tc ‡ αὐτῷ (autw, “to/before him”) is found in the majority of witnesses (א¹ C D^s L W 0233 Ë^1,13 33 Ï lat), perhaps added as a point of clarification or emphasis. NA²⁷ includes the word in brackets, indicating doubts as to its authenticity.

[3:16]  ⁵ sn The phrase like a dove is a descriptive comparison. The Spirit is not a dove, but descended like one in some sort of bodily representation.

[6:30]  ⁶ tn Grk “grass of the field.”

[6:30]  ⁷ tn Grk “into the oven.” The expanded translation “into the fire to heat the oven” has been used to avoid misunderstanding; most items put into modern ovens are put there to be baked, not burned.

[6:30]  sn The oven was most likely a rounded clay oven used for baking bread, which was heated by burning wood and dried grass.

[6:30]  ⁸ sn The phrase even more is a typical form of rabbinic argumentation, from the lesser to the greater. If God cares for the little things, surely he will care for the more important things.

[23:5]  ⁹ tn Here δέ (de) has not been translated.

[23:5]  ¹⁰ sn Phylacteries were small leather cases containing OT scripture verses, worn on the arm and forehead by Jews, especially when praying. The custom was derived from such OT passages as Exod 13:9; 16; Deut 6:8; 11:18.

[23:5]  ¹¹ tn The term κράσπεδον (kraspedon) in some contexts could refer to the outer fringe of the garment (possibly in Mark 6:56). This edge could have been plain or decorated. L&N 6.180 states, “In Mt 23:5 κράσπεδον denotes the tassels worn at the four corners of the outer garment (see 6.194).”

[23:5]  sn Tassels refer to the tassels that a male Israelite was obligated to wear on the four corners of his outer garment according to the Mosaic law (Num 15:38; Deut 22:12).

[27:42]  ¹² tn Here the aorist imperative καταβάτω (katabatw) has been translated as a conditional imperative. This fits the pattern of other conditional imperatives (imperative + καί + future indicative) outlined by ExSyn 489.