Matius 12:30

12:30 Whoever is not with me is against me, ¹  and whoever does not gather with me scatters. ² 

Matius 16:21

First Prediction of Jesus’ Death and Resurrection

16:21 From that time on ³  Jesus began to show his disciples that he must go to Jerusalem ⁴  and suffer ⁵  many things at the hands of the elders, chief priests, and experts in the law, ⁶  and be killed, and on the third day be raised.

Matius 21:42

21:42 Jesus said to them, “Have you never read in the scriptures:

‘The stone the builders rejected has become the cornerstone. ⁷ 

This is from the Lord, and it is marvelous in our eyes’? ⁸ 

Matius 13:38

13:38 The field is the world and the good seed are the people ⁹  of the kingdom. The weeds are the people ¹⁰  of the evil one,

[12:30]  ¹ sn Whoever is not with me is against me. The call here is to join the victor. Failure to do so means that one is being destructive. Responding to Jesus is the issue.

[12:30]  ² sn For the image of scattering, see Pss. Sol. 17:18.

[16:21]  ³ tn Grk “From then.”

[16:21]  ⁴ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[16:21]  ⁵ sn The necessity that the Son of Man suffer is the particular point that needed emphasis since for many 1st century Jews the Messiah was a glorious and powerful figure, not a suffering one.

[16:21]  ⁶ tn Or “and scribes.” See the note on the phrase “experts in the law” in 2:4.

[21:42]  ⁷ tn Or “capstone,” “keystone.” Although these meanings are lexically possible, the imagery in Eph 2:20-22 and 1 Cor 3:11 indicates that the term κεφαλὴ γωνίας (kefalh gwnia") refers to a cornerstone, not a capstone.

[21:42]  sn The stone the builders rejected has become the cornerstone. The use of Ps 118:22-23 and the “stone imagery” as a reference to Christ and his suffering and exaltation is common in the NT (see also Mark 12:10; Luke 20:17; Acts 4:11; 1 Pet 2:6-8; cf. also Eph 2:20). The irony in the use of Ps 118:22-23 here is that in the OT, Israel was the one rejected (or perhaps her king) by the Gentiles, but in the NT it is Jesus who is rejected by Israel.

[21:42]  ⁸ sn A quotation from Ps 118:22-23.

[13:38]  ⁹ tn Grk “the sons of the kingdom.” This idiom refers to people who should properly be, or were traditionally regarded as, a part of God’s kingdom. L&N 11.13 translates the phrase: “people of God’s kingdom, God’s people.”

[13:38]  ¹⁰ tn Grk “the sons of the evil one.” See the preceding note on the phrase “people of the kingdom” earlier in this verse, which is the opposite of this phrase. See also L&N 9.4; 11.13; 11.14.