Matius 10:3

10:3 Philip and Bartholomew; ¹  Thomas ²  and Matthew the tax collector; ³  James the son of Alphaeus, and Thaddaeus; ⁴ 

Matius 10:18

10:18 And you will be brought before governors and kings ⁵  because of me, as a witness to them and the Gentiles.

Matius 17:23

17:23 They will kill him, and on the third day he will be raised.” And they became greatly distressed.

Matius 21:14

21:14 The blind and lame came to him in the temple courts, and he healed them.

Matius 24:10

24:10 Then many will be led into sin, ⁶  and they will betray one another and hate one another.

[10:3]  ¹ sn Bartholomew (meaning “son of Tolmai” in Aramaic) could be another name for Nathanael mentioned in John 1:45.

[10:3]  ² sn This is the “doubting Thomas” of John 20:24-29.

[10:3]  ³ sn See the note on tax collectors in 5:46.

[10:3]  ⁴ tc Witnesses differ on the identification of the last disciple mentioned in v. 3: He is called Λεββαῖος (Lebbaio", “Lebbaeus”) in D, Judas Zelotes in it, and not present in sy^s. The Byzantine text, along with a few others (C^[*^],2 L W Θ Ë¹ 33 Ï), conflates earlier readings by calling him “Lebbaeus, who was called Thaddaeus,” while codex 13 pc conflate by way of transposition (“Thaddaeus, who was called Lebbaeus”). But excellent witnesses of the earliest texttypes (א B ˹³ 892 pc lat co) call him merely Θαδδαῖος (Qaddaio", “Thaddaeus”), a reading which, because of this support, is most likely correct.

[10:18]  ⁵ sn These statements look at persecution both from a Jewish context as the mention of courts and synagogues suggests, and from a Gentile one as the reference to governors and kings suggests. Some fulfillment of Jewish persecution can be seen in Acts.

[24:10]  ⁶ tn Or “many will fall away.” This could also refer to apostasy.