Kisah Para Rasul 11:20

11:20 But there were some men from Cyprus ¹  and Cyrene ²  among them who came ³  to Antioch ⁴  and began to speak to the Greeks ⁵  too, proclaiming the good news of the Lord Jesus.

Kisah Para Rasul 14:27

14:27 When they arrived and gathered the church together, they reported ⁶  all the things God ⁷  had done with them, and that he had opened a door ⁸  of faith for the Gentiles.

Kisah Para Rasul 27:3

27:3 The next day we put in ⁹  at Sidon, ¹⁰  and Julius, treating Paul kindly, ¹¹  allowed him to go to his friends so they could provide him with what he needed. ¹² 

[11:20]  ¹ sn Cyprus was a large island in the Mediterranean off the south coast of Asia Minor.

[11:20]  ² sn Cyrene was a city on the northern African coast west of Egypt.

[11:20]  ³ tn Grk “among them, coming to Antioch began to speak.” The participle ἐλθόντες (elqonte") has been translated as a finite verb due to requirements of contemporary English style.

[11:20]  ⁴ sn Antioch was a city in Syria (not Antioch in Pisidia). See the note in 11:19.

[11:20]  ⁵ sn The statement that some men from Cyprus and Cyrene…began to speak to the Greeks shows that Peter’s experience of reaching out to the Gentiles was not unique.

[14:27]  ⁶ tn Or “announced.”

[14:27]  ⁷ sn Note that God is the subject of the activity. The outcome of this mission is seen as a confirmation of the mission to the Gentiles.

[14:27]  ⁸ sn On the image of opening, or of the door, see 1 Cor 16:9; 2 Cor 2:12; Col 4:3.

[27:3]  ⁹ tn BDAG 516 s.v. κατάγω states, “Hence the pass., in act. sense, of ships and seafarers put in εἴς τι at a harbor…εἰς Σιδῶνα Ac 27:3.”

[27:3]  ¹⁰ sn Sidon is another seaport 75 mi (120 km) north of Caesarea.

[27:3]  map For location see Map1 A1; JP3 F3; JP4 F3.

[27:3]  ¹¹ tn BDAG 1056 s.v. φιλανθρώπως states, “benevolently, kindly φιλανθρώπως χρῆσθαί (τινι) treat someone in kindly fashion…Ac 27:3.”

[27:3]  sn Treating Paul kindly. Paul’s treatment followed the pattern of the earlier imprisonment (cf. Acts 24:23).

[27:3]  ¹² tn Grk “to go to his friends to be cared for.” The scene is an indication of Christian hospitality.