Kisah Para Rasul 1:16

1:16 “Brothers, ¹  the scripture had to be fulfilled that the Holy Spirit foretold through ²  David concerning Judas – who became the guide for those who arrested Jesus –

Kisah Para Rasul 1:21

1:21 Thus one of the men ³  who have accompanied us during all the time the Lord Jesus associated with ⁴  us,

Kisah Para Rasul 3:8

3:8 He ⁵  jumped up, ⁶  stood and began walking around, and he entered the temple courts ⁷  with them, walking and leaping and praising God.

Kisah Para Rasul 5:5

5:5 When Ananias heard these words he collapsed and died, and great fear gripped ⁸  all who heard about it.

Kisah Para Rasul 8:3

8:3 But Saul was trying to destroy ⁹  the church; entering one house after another, he dragged off ¹⁰  both men and women and put them in prison. ¹¹ 

Kisah Para Rasul 10:37

10:37 you know what happened throughout Judea, beginning from Galilee after the baptism that John announced: ¹² 

Kisah Para Rasul 10:41

10:41 not by all the people, but by us, the witnesses God had already chosen, ¹³  who ate and drank ¹⁴  with him after he rose from the dead.

Kisah Para Rasul 13:7

13:7 who was with the proconsul ¹⁵  Sergius Paulus, an intelligent man. The proconsul ¹⁶  summoned ¹⁷  Barnabas and Saul and wanted to hear ¹⁸  the word of God.

Kisah Para Rasul 18:26

18:26 He began to speak out fearlessly ¹⁹  in the synagogue, ²⁰  but when Priscilla and Aquila ²¹  heard him, they took him aside ²²  and explained the way of God to him more accurately.

Kisah Para Rasul 19:19

19:19 Large numbers ²³  of those who had practiced magic ²⁴  collected their books ²⁵  and burned them up in the presence of everyone. ²⁶  When ²⁷  the value of the books was added up, it was found to total fifty thousand silver coins. ²⁸ 

Kisah Para Rasul 21:27

21:27 When the seven days were almost over, ²⁹  the Jews from the province of Asia ³⁰  who had seen him in the temple area ³¹  stirred up the whole crowd ³²  and seized ³³  him,

Kisah Para Rasul 24:8

24:8 When you examine ³⁴  him yourself, you will be able to learn from him ³⁵  about all these things we are accusing him of doing.” ³⁶ 

[1:16]  ¹ tn Grk “Men brothers.” In light of the compound phrase ἄνδρες ἀδελφοί (andre" adelfoi, “Men brothers”) Peter’s words are best understood as directly addressed to the males present, possibly referring specifically to the twelve (really ten at this point – eleven minus the speaker, Peter) mentioned by name in v. 13.

[1:16]  ² tn Grk “foretold by the mouth of.”

[1:21]  ³ tn The Greek term here is ἀνήρ (anhr), which only exceptionally is used in a generic sense of both males and females. In this context, where a successor to Judas is being chosen, only men were under consideration in the original historical context.

[1:21]  ⁴ tn Grk “the Lord Jesus went in and out among us.” According to BDAG 294 s.v. εἰσέρχομαι 1.b.β, “ἐν παντὶ χρόνῳ ᾧ εἰσῆλθεν καὶ ἐξῆλθεν ἐφ᾿ ἡμᾶς went in and out among us = associated with us Ac 1:21.”

[3:8]  ⁵ tn Grk “And he.” Because of the length and complexity of the Greek sentence, the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun.

[3:8]  ⁶ tn Grk “Jumping up, he stood.” The participle ἐξαλλόμενος (exallomeno") has been translated as a finite verb due to requirements of contemporary English style. It is possible that the paralyzed man actually jumped off the ground, but more probably this term simply refers to the speed with which he stood up. See L&N 15.240.

[3:8]  ⁷ tn Grk “the temple.” This is actually a reference to the courts surrounding the temple proper, and has been translated accordingly.

[5:5]  ⁸ tn Or “fear came on,” “fear seized”; Grk “fear happened to.”

[8:3]  ⁹ tn Or “began to harm [the church] severely.” If the nuance of this verb is “destroy,” then the imperfect verb ἐλυμαίνετο (elumaineto) is best translated as a conative imperfect as in the translation above. If instead the verb is taken to mean “injure severely” (as L&N 20.24), it should be translated in context as an ingressive imperfect (“began to harm the church severely”). Either option does not significantly alter the overall meaning, since it is clear from the stated actions of Saul in the second half of the verse that he intended to destroy or ravage the church.

[8:3]  ¹⁰ tn The participle σύρων (surwn) has been translated as an finite verb due to requirements of contemporary English style.

[8:3]  ¹¹ tn BDAG 762 s.v. παραδίδωμι 1.b has “εἰς φυλακήν put in prison Ac 8:3.”

[10:37]  ¹² tn Or “proclaimed.”

[10:41]  ¹³ tn Or “the witnesses God had previously chosen.” See Acts 1:8.

[10:41]  ¹⁴ sn Ate and drank. See Luke 24:35-49.

[13:7]  ¹⁵ sn The proconsul was the Roman official who ruled over a province traditionally under the control of the Roman senate.

[13:7]  ¹⁶ tn Grk “This one”; the referent (the proconsul) is specified in the translation for clarity.

[13:7]  ¹⁷ tn Grk “summoning Barnabas and Saul, wanted to hear.” The participle προσκαλεσάμενος (proskalesameno") has been translated as a finite verb due to requirements of contemporary English style.

[13:7]  ¹⁸ sn The proconsul…wanted to hear the word of God. This description of Sergius Paulus portrays him as a sensitive, secular Gentile leader.

[18:26]  ¹⁹ tn Or “boldly.” This is a frequent term in Acts (9:27-28; 13:46; 14:3; 19:8; 26:26).

[18:26]  ²⁰ sn See the note on synagogue in 6:9.

[18:26]  ²¹ sn Priscilla and Aquila. This key couple, of which Priscilla was an important enough figure to be mentioned by name, instructed Apollos about the most recent work of God. See also the note on Aquila in 18:2.

[18:26]  ²² tn BDAG 883 s.v. προσλαμβάνω 3 has “take aside, mid. τινά someone…So prob. also Ac 18:26: Priscilla and Aquila take Apollos aside to teach him undisturbed.”

[19:19]  ²³ tn BDAG 472 s.v. ἱκανός 4.a has “many, quite a few” for ἱκανοί (Jikanoi) in this verse.

[19:19]  ²⁴ tn On this term see BDAG 800 s.v. περίεργος 2.

[19:19]  ²⁵ tn Or “scrolls.”

[19:19]  ²⁶ tn Or “burned them up publicly.” L&N 14.66 has “‘they brought their books together and burned them up in the presence of everyone’ Ac 19:19.”

[19:19]  ²⁷ tn Grk “and when.” Because of the length of the Greek sentence, the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun.

[19:19]  ²⁸ tn Or “fifty thousand silver drachmas” (about $10,000 US dollars). BDAG 128 s.v. ἀργύριον 2.c states, “ἀργυρίου μυριάδας πέντε 50,000 (Attic silver) drachmas Ac 19:19.” Another way to express the value would be in sheep: One drachma could buy one sheep. So this many drachmas could purchase a huge flock of sheep. A drachma also equals a denarius, or a day’s wage for the average worker. So this amount would be equal to 50,000 work days or in excess of 8,300 weeks of labor (the weeks are calculated at six working days because of the Jewish cultural context). The impact of Christianity on the Ephesian economy was considerable (note in regard to this the concerns expressed in 19:26-27).

[21:27]  ²⁹ tn BDAG 975 s.v. συντελέω 4 has “to come to an end of a duration, come to an end, be over…Ac 21:27.”

[21:27]  ³⁰ tn Grk “Asia”; in the NT this always refers to the Roman province of Asia, made up of about one-third of the west and southwest end of modern Asia Minor. Asia lay to the west of the region of Phrygia and Galatia. The words “the province of” are supplied to indicate to the modern reader that this does not refer to the continent of Asia.

[21:27]  sn Note how there is a sense of Paul being pursued from a distance. These Jews may well have been from Ephesus, since they recognized Trophimus the Ephesian (v. 29).

[21:27]  ³¹ tn Grk “in the temple.” See the note on the word “temple” in v. 28.

[21:27]  ³² tn Or “threw the whole crowd into consternation.” L&N 25.221 has “συνέχεον πάντα τὸν ὄχλον ‘they threw the whole crowd into consternation’ Ac 21:27. It is also possible to render the expression in Ac 21:27 as ‘they stirred up the whole crowd.’”

[21:27]  ³³ tn Grk “and laid hands on.”

[24:8]  ³⁴ tn Or “question.”

[24:8]  ³⁵ tn Grk “From whom when you examine him yourself, you will be able to learn…” Because of the length and complexity of the Greek sentence, the relative pronoun (“whom”) was replaced by the third person singular pronoun (“him”) and a new sentence begun at the beginning of v. 8 in the translation.

[24:8]  ³⁶ tn Grk “about all these things of which we are accusing him.” This has been simplified to eliminate the relative pronoun (“of which”) in the translation.