TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

Kisah Para Rasul 16:16

Konteks
Paul and Silas Are Thrown Into Prison

16:16 Now 1  as we were going to the place of prayer, a slave girl met us who had a spirit that enabled her to foretell the future by supernatural means. 2  She 3  brought her owners 4  a great profit by fortune-telling. 5 

Kisah Para Rasul 16:19

Konteks
16:19 But when her owners 6  saw their hope of profit 7  was gone, they seized 8  Paul and Silas and dragged 9  them into the marketplace before the authorities.

Kisah Para Rasul 19:24-25

Konteks
19:24 For a man named Demetrius, a silversmith who made silver shrines 10  of Artemis, 11  brought a great deal 12  of business 13  to the craftsmen. 19:25 He gathered 14  these 15  together, along with the workmen in similar trades, 16  and said, “Men, you know that our prosperity 17  comes from this business.
Seret untuk mengatur ukuranSeret untuk mengatur ukuran

[16:16]  1 tn Grk “Now it happened that.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.

[16:16]  2 tn Or “who had a spirit of divination”; Grk “who had a spirit of Python.” According to BDAG 896-97 s.v. πύθων, originally Πύθων (Puqwn) was the name of the serpent or dragon that guarded the Delphic oracle. According to Greek mythology, it lived at the foot of Mount Parnassus and was killed by Apollo. From this, the word came to designate a person who was thought to have a spirit of divination. Pagan generals, for example, might consult someone like this. So her presence here suggests a supernatural encounter involving Paul and her “spirit.” W. Foerster, TDNT 6:920, connects the term with ventriloquism but states: “We must assume, however, that for this girl, as for those mentioned by Origen…, the art of ventriloquism was inseparably connected with a (supposed or authentic) gift of soothsaying.” It should also be noted that if the girl in question here were only a ventriloquist, the exorcism performed by Paul in v. 18 would not have been effective.

[16:16]  3 tn Grk “who.” Because of the awkwardness in English of having two relative clauses follow one another (“who had a spirit…who brought her owners a great profit”) the relative pronoun here (“who”) has been translated as a pronoun (“she”) and a new sentence begun in the translation.

[16:16]  4 tn Or “masters.”

[16:16]  5 tn On this term see BDAG 616 s.v. μαντεύομαι. It was used of those who gave oracles.

[16:19]  6 tn Or “masters.”

[16:19]  7 tn On this use of ἐργασία (ergasia), see BDAG 390 s.v. 4. It is often the case that destructive practices and commerce are closely tied together.

[16:19]  8 tn Grk “was gone, seizing.” The participle ἐπιλαβόμενοι (epilabomenoi) has been translated as a finite verb due to requirements of contemporary English style.

[16:19]  9 tn On the term ἕλκω ({elkw) see BDAG 318 s.v. 1.

[19:24]  10 tn BDAG 665 s.v. ναός 1.a states, “Specif. of temples: of replicas of the temple of Artemis at Ephesus 19:24…but here, near ἱερόν vs. 27…ναός can be understood in the more restricted sense shrine, where the image of the goddess stood.”

[19:24]  11 sn Artemis was the name of a Greek goddess worshiped particularly in Asia Minor, whose temple, one of the seven wonders of the ancient world, was located just outside the city of Ephesus.

[19:24]  12 tn Grk “brought not a little business” (an idiom).

[19:24]  13 sn A great deal of business. The charge that Christianity brought economic and/or social upheaval was made a number of times in Acts: 16:20-21; 17:6-7; 18:13.

[19:25]  14 tn Grk “gathering.” The participle συναθροίσας (sunaqroisa") has been translated as a finite verb due to requirements of contemporary English style.

[19:25]  15 tn Grk “whom”; because of the length and complexity of the Greek sentence, the relative pronoun (“whom”) has been replaced with a pronoun (“these”) and a new sentence begun in the translation.

[19:25]  16 sn Workmen in similar trades. In effect, Demetrius gathered the Ephesian chamber of commerce together to hear about the threat to their prosperity.

[19:25]  17 tn Another possible meaning is “that this business is an easy way for us to earn a living.”



TIP #18: Centang "Hanya dalam TB" pada Pencarian Universal untuk pencarian teks alkitab hanya dalam versi TB [SEMUA]
dibuat dalam 0.07 detik
dipersembahkan oleh YLSA