Keluaran 22:27

22:27 for it is his only covering – it is his garment for his body. ¹  What else can he sleep in? ²  And ³  when he cries out to me, I will hear, for I am gracious.

Mazmur 86:15

86:15 But you, O Lord, are a compassionate and merciful God.

You are patient ⁴  and demonstrate great loyal love and faithfulness. ⁵ 

Mikha 7:18-19

7:18 There is no other God like you! ⁶ 

You ⁷  forgive sin

and pardon ⁸  the rebellion

of those who remain among your people. ⁹ 

You do not remain angry forever, ¹⁰ 

but delight in showing loyal love.

7:19 You will once again ¹¹  have mercy on us;

you will conquer ¹²  our evil deeds;

you will hurl our ¹³  sins into the depths of the sea. ¹⁴ 

Yakobus 5:11

5:11 Think of how we regard ¹⁵  as blessed those who have endured. You have heard of Job’s endurance and you have seen the Lord’s purpose, that the Lord is full of compassion and mercy. ¹⁶ 

[22:27]  ¹ tn Heb “his skin.”

[22:27]  ² tn Literally the text reads, “In what can he lie down?” The cloak would be used for a covering at night to use when sleeping. The garment, then, was the property that could not be taken and not given back – it was the last possession. The modern idiom of “the shirt off his back” gets at the point being made here.

[22:27]  ³ tn Heb “and it will be.”

[86:15]  ⁴ tn Heb “slow to anger.”

[86:15]  ⁵ tn Heb “and great of loyal love and faithfulness.”

[86:15]  sn The psalmist’s confession of faith in this verse echoes Exod 34:6.

[7:18]  ⁶ tn Heb “Who is a God like you?” The rhetorical question expects the answer, “No one!”

[7:18]  ⁷ tn Heb “one who.” The prayer moves from direct address (second person) in v. 18a to a descriptive (third person) style in vv. 18b-19a and then back to direct address (second person) in vv. 19b-20. Due to considerations of English style and the unfamiliarity of the modern reader with alternation of persons in Hebrew poetry, the entire section has been rendered as direct address (second person) in the translation.

[7:18]  ⁸ tn Heb “pass over.”

[7:18]  ⁹ tn Heb “of the remnant of his inheritance.”

[7:18]  ¹⁰ tn Heb “he does not keep hold of his anger forever.”

[7:19]  ¹¹ tn The verb יָשׁוּב (yashuv, “he will return”) is here used adverbially in relation to the following verb, indicating that the Lord will again show mercy.

[7:19]  ¹² tn Some prefer to read יִכְבֹּס (yikhbos, “he will cleanse”; see HALOT 459 s.v. כבס pi). If the MT is taken as it stands, sin is personified as an enemy that the Lord subdues.

[7:19]  ¹³ tn Heb “their sins,” but the final mem (ם) may be enclitic rather than a pronominal suffix. In this case the suffix from the preceding line (“our”) may be understood as doing double duty.

[7:19]  ¹⁴ sn In this metaphor the Lord disposes of Israel’s sins by throwing them into the waters of the sea (here symbolic of chaos).

[5:11]  ¹⁵ tn Grk “Behold! We regard…”

[5:11]  ¹⁶ sn An allusion to Exod 34:6; Neh 9:17; Ps 86:15; 102:13; Joel 2:13; Jonah 4:2.