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Keluaran 12:11

Konteks
12:11 This is how you are to eat it – dressed to travel, 1  your sandals on your feet, and your staff in your hand. You are to eat it in haste. It is the Lord’s Passover. 2 

Keluaran 12:1

Konteks
The Institution of the Passover

12:1 3 The Lord said 4  to Moses and Aaron in the land of Egypt, 5 

1 Raja-raja 18:46

Konteks
18:46 Now the Lord energized Elijah with power; 6  he tucked his robe into his belt 7  and ran ahead of Ahab all the way to Jezreel.

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[12:11]  1 tn Heb “your loins girded.”

[12:11]  2 tn The meaning of פֶּסַח (pesakh) is debated. (1) Some have tried to connect it to the Hebrew verb with the same radicals that means “to halt, leap, limp, stumble.” See 1 Kgs 18:26 where the word describes the priests of Baal hopping around the altar; also the crippled child in 2 Sam 4:4. (2) Others connect it to the Akkadian passahu, which means “to appease, make soft, placate”; or (3) an Egyptian word to commemorate the harvest (see J. B. Segal, The Hebrew Passover, 95-100). The verb occurs in Isa 31:5 with the connotation of “to protect”; B. S. Childs suggests that this was already influenced by the exodus tradition (Exodus [OTL], 183, n. 11). Whatever links there may or may not have been that show an etymology, in Exod 12 it is describing Yahweh’s passing over or through.

[12:1]  3 sn Chapter 12 details the culmination of the ten plagues on Egypt and the beginning of the actual deliverance from bondage. Moreover, the celebration of this festival of Passover was to become a central part of the holy calendar of Israel. The contents of this chapter have significance for NT studies as well, since the Passover was a type of the death of Jesus. The structure of this section before the crossing of the sea is as follows: the institution of the Passover (12:1-28), the night of farewell and departure (12:29-42), slaves and strangers (12:43-51), and the laws of the firstborn (13:1-16). In this immediate section there is the institution of the Passover itself (12:1-13), then the Unleavened Bread (12:14-20), and then the report of the response of the people (12:21-28).

[12:1]  4 tn Heb “and Yahweh said.”

[12:1]  5 tn Heb “saying.”

[18:46]  6 tn Heb “and the hand of the Lord was on Elijah.”

[18:46]  7 tn Heb “and girded up his loins.” The idea is that of gathering up the robes and tucking them into the sash or belt so that they do not get in the way of the legs when running (or working or fighting).



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