Yesaya 4:4

4:4 At that time ¹  the sovereign master ²  will wash the excrement ³  from Zion’s women,

he will rinse the bloodstains from Jerusalem’s midst, ⁴ 

as he comes to judge

and to bring devastation. ⁵ 

Yesaya 29:6

29:6 Judgment will come from the Lord who commands armies, ⁶ 

accompanied by thunder, earthquake, and a loud noise,

by a strong gale, a windstorm, and a consuming flame of fire.

Imamat 6:13

6:13 A continual fire must be kept burning on the altar. It must not be extinguished.

Yehezkiel 22:18-22

22:18 “Son of man, the house of Israel has become slag to me. All of them are like bronze, tin, iron, and lead in the furnace; ⁷  they are the worthless slag of silver. 22:19 Therefore this is what the sovereign Lord says: ‘Because all of you ⁸  have become slag, look out! – I am about to gather you in the middle of Jerusalem. ⁹  22:20 As silver, bronze, iron, lead, and tin are gathered in a furnace so that the fire can melt them, so I will gather you in my anger and in my rage. I will deposit you there ¹⁰  and melt you. 22:21 I will gather you and blow on you with the fire of my fury, and you will be melted in it. 22:22 As silver is melted in a furnace, so you will be melted in it, and you will know that I, the Lord, have poured out my anger on you.’”

Zakharia 2:5

2:5 But I (the Lord says) will be a wall of fire surrounding Jerusalem ¹¹  and the source of glory in her midst.’”

Maleakhi 4:1

4:1 (3:19) ¹²  “For indeed the day ¹³  is coming, burning like a furnace, and all the arrogant evildoers will be chaff. The coming day will burn them up,” says the Lord who rules over all. “It ¹⁴  will not leave even a root or branch.

[4:4]  ¹ tn Heb “when” (so KJV, NAB, NASB); CEV “after”; NRSV “once.”

[4:4]  ² tn The Hebrew term translated “sovereign master” here is אֲדֹנָי (’adonai).

[4:4]  ³ tn The word refers elsewhere to vomit (Isa 28:8) and fecal material (Isa 36:12). Many English versions render this somewhat euphemistically as “filth” (e.g., NAB, NIV, NRSV). Ironically in God’s sight the beautiful jewelry described earlier is nothing but vomit and feces, for it symbolizes the moral decay of the city’s residents (cf. NLT “moral filth”).

[4:4]  ⁴ sn See 1:21 for a related concept.

[4:4]  ⁵ tn Heb “by a spirit of judgment and by a spirit of burning.” The precise meaning of the second half of the verse is uncertain. רוּחַ (ruakh) can be understood as “wind” in which case the passage pictures the Lord using a destructive wind as an instrument of judgment. However, this would create a mixed metaphor, for the first half of the verse uses the imagery of washing and rinsing to depict judgment. Perhaps the image would be that of a windstorm accompanied by heavy rain. רוּחַ can also mean “spirit,” in which case the verse may be referring to the Lord’s Spirit or, more likely, to a disposition that the Lord brings to the task of judgment. It is also uncertain if בָּעַר (ba’ar) here means “burning” or “sweeping away, devastating.”

[29:6]  ⁶ tn Heb “from the Lord who commands armies [traditionally, the Lord of hosts] there will be visitation.” The third feminine singular passive verb form תִּפָּקֵד (tippaqed, “she/it will be visited”) is used here in an impersonal sense. See GKC 459 §144.b.

[22:18]  ⁷ tn For similar imagery, see Isa 1:21-26; Jer 6:27-30.

[22:19]  ⁸ tn The Hebrew second person pronoun is masculine plural here and in vv. 19b-21, indicating that the people are being addressed.

[22:19]  ⁹ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[22:20]  ¹⁰ tn Heb “I will put.” No object is supplied in the Hebrew, prompting many to emend the text to “I will blow.” See BHS and verse 21.

[2:5]  ¹¹ tn Heb “her”; the referent (Jerusalem) has been specified in the translation for clarity.

[4:1]  ¹² sn Beginning with 4:1, the verse numbers through 4:6 in the English Bible differ from the verse numbers in the Hebrew text (BHS), with 4:1 ET = 3:19 HT, 4:2 ET = 3:20 HT, etc., through 4:6 ET = 3:24 HT. Thus the book of Malachi in the Hebrew Bible has only three chapters, with 24 verses in ch. 3.

[4:1]  ¹³ sn This day is the well-known “day of the Lord” so pervasive in OT eschatological texts (see Joel 2:30-31; Amos 5:18; Obad 15). For the believer it is a day of grace and salvation; for the sinner, a day of judgment and destruction.

[4:1]  ¹⁴ tn Heb “so that it” (so NASB, NRSV). For stylistic reasons a new sentence was begun here in the translation.