Imamat 14:42

14:42 They are then to take other stones and replace those stones, ¹  and he is to take other plaster and replaster the house.

Imamat 6:21

6:21 It must be made with olive oil on a griddle and you must bring it well soaked, ²  so you must present a grain offering of broken pieces ³  as a soothing aroma to the Lord.

Imamat 7:12

7:12 If he presents it on account of thanksgiving, ⁴  along with the thank offering sacrifice he must present unleavened loaves mixed with olive oil, unleavened wafers smeared with olive oil, ⁵  and well soaked ⁶  ring-shaped loaves made of choice wheat flour ⁷  mixed with olive oil.

[14:42]  ¹ tn Heb “and bring into under the stones.”

[6:21]  ² tn The term rendered here “well soaked” (see, e.g., NRSV; the Hebrew term is מֻרְבֶּכֶת, murbbekhet) occurs only three times (here; 7:12, and 1 Chr 23:29), and is sometimes translated “well-mixed” (e.g., NIV, NCV, NLT; NASB “well stirred”; NAB “well kneaded”). The meaning is uncertain (J. Milgrom, Leviticus [AB], 1:399-400), but in Lev 7:12 it stands parallel to already prepared grain offerings either “mixed” (the Hebrew term is בְּלוּלֹת (bÿlulot), not מֻרְבֶּכֶת as in Lev 6:21 [6:14 HT]) or anointed with oil.

[6:21]  ³ tn Heb “broken bits [?] of a grain offering of pieces,” but the meaning of the Hebrew term rendered here “broken bits” (תֻּפִינֵי, tufiney) is quite uncertain. Some take it from the Hebrew verb “to break up, to crumble” (פַּת [pat]; e.g., the Syriac, NAB, NIV, NLT “broken” pieces) and others from “to bake” (אָפַה, ’afah; e.g., NRSV “baked pieces”). For a good summary of other proposed options, see J. E. Hartley, Leviticus (WBC), 90. Compare Lev 2:5-6 for the general regulations regarding this manner of grain offering. Similar but less problematic terminology is used there.

[7:12]  ⁴ tn Or “for a thank offering.”

[7:12]  ⁵ tn See the notes on Lev 2:4.

[7:12]  ⁶ tn See the note on Lev 6:21 [6:14 HT].

[7:12]  ⁷ tn Heb “choice wheat flour well soaked ring-shaped loaves.” See the note on Lev 2:1.