Imamat 11:2
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De 14:3-8 Eze 4:14 Da 1:8 Mt 15:11 Mr 7:15-19 Ac 10:12,14
Ro 14:2,3,14,15 1Ti 4:4-6 Heb 9:10 13:9 [Semua]
Of the laws relative to clean and unclean beasts, which are recorded in this chapter and Deut. ch. 14 the following may be found a useful abstract. 1. In regard to quadrupeds, all beasts that have their feet completely cloven, above as well as below, and at the same time chew the cud, are clean. Those which have neither, or indeed want one of these distinguishing marks, are unclean. This is a systematic division of quadrupeds so excellent, as never yet, after all the improvements in natural history, to have become obsolete, but, on the contrary, to be still considered as useful by the greatest masters of the science. 2. With regard to fishes, Moses has in like manner, made a very simple systematic distinction. All that have scales and fins are clean; all others unclean. 3. Of birds, he merely specifies certain sorts as forbidden, thereby permitting all others to be eaten. 4. Insects, serpents, worms, etc., are prohibited; but with regard, however to those winged insects, which besides four walking legs, also have two longer springing legs, (Pedes saltatorii,) Moses makes an exception, and under the denomination of locusts, declares them clean in all four stages of their existence. In Palestine, Arabia, and the adjoining countries, locusts are one of the most common articles of food, and people would be very ill of if they durst not eat them: For, when a swarm of them desolates the fields, they prove in some measure themselves an antidote to the famine which they occasion. They are not only eaten fresh, immediately on their appearance, but the people collect them, and know a method of preserving them for a long time for food, after they have dried them in an oven. --Niebuhr's Description of Arabia, pp. 170-175. |
kamu makan |
Imamat 17:9
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pintu Kemah Pertemuan Im 17:4; [Lihat FULL. Im 17:4] kepada Tuhan, |
Imamat 18:21
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dipersembahkan ... Molokh .... Molekh(TB)/dipersembahkan(TL) <05674 04432> [pass through.] Molech signifies a king, or governor, of similar import with BaÆ’l, lord, or governor; and it is generally supposed that the sun was worshipped under this name; and more particularly as the fire appears to have been so much employed in his worship. It seems clear that children were not only consecrated to him by passing through the fire, which appears to be alluded to here, but that they were actually made a burnt offering to him. (See the parallel passages.) That the several abominations afterwards mentioned were actually practised by many heathen nations is abundantly attested by their own writers. Molokh(TB)/Molekh(TL) <04432> [to Molech.] [Moloch.] melanggar kekudusan(TB)/menghinakan(TL) <02490> [profane.] |
dari anak-anakmu Ul 12:31; 18:10; 2Raj 16:3; 17:17; 21:6; 23:10; 2Taw 28:1-4; 33:6; Mazm 106:37,38; Yes 57:5; Yer 7:30,31; 19:5; 32:35; Yeh 16:20; Mi 6:7 [Semua] kepada Molokh, Im 20:2-5; Ul 9:4; 1Raj 11:5,7,33; Yes 57:9; Yer 32:35; 49:1; Zef 1:5 [Semua] nama Allahmu; Im 19:12; 21:6; Yes 48:11; Yeh 22:26; 36:20; Am 2:7; Mal 1:12 [Semua] Akulah Tuhan. Kel 6:1; [Lihat FULL. Kel 6:1] Catatan Frasa: DIPERSEMBAHKAN KEPADA MOLOKH. |
Imamat 22:7
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menjadi makanannya. |