Ibrani 3:6

3:6 But Christ ¹  is faithful as a son over God’s ²  house. We are of his house, ³  if in fact we hold firmly ⁴  to our confidence and the hope we take pride in. ⁵ 

Ibrani 4:6

4:6 Therefore it remains for some to enter it, yet those to whom it was previously proclaimed did not enter because of disobedience.

Ibrani 6:16

6:16 For people ⁶  swear by something greater than themselves, ⁷  and the oath serves as a confirmation to end all dispute. ⁸ 

Ibrani 7:21

7:21 but Jesus ⁹  did so ¹⁰  with a sworn affirmation by the one who said to him, “The Lord has sworn and will not change his mind, ‘You are a priest forever’” ¹¹  –

Ibrani 9:10

9:10 They served only for matters of food and drink ¹²  and various washings; they are external regulations ¹³  imposed until the new order came. ¹⁴ 

Ibrani 10:33

10:33 At times you were publicly exposed to abuse and afflictions, and at other times you came to share with others who were treated in that way.

Ibrani 11:8

11:8 By faith Abraham obeyed when he was called to go out to a place he would later receive as an inheritance, and he went out without understanding where he was going.

Ibrani 12:9

12:9 Besides, we have experienced discipline from ¹⁵  our earthly fathers ¹⁶  and we respected them; shall we not submit ourselves all the more to the Father of spirits and receive life? ¹⁷ 

Ibrani 12:19

12:19 and the blast of a trumpet and a voice uttering words ¹⁸  such that those who heard begged to hear no more. ¹⁹ 

Ibrani 13:4

13:4 Marriage must be honored among all and the marriage bed kept undefiled, for God will judge sexually immoral people and adulterers.

Ibrani 13:15

13:15 Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of our lips, acknowledging his name.

[3:6]  ¹ sn The Greek makes the contrast between v. 5 and v. 6a more emphatic and explicit than is easily done in English.

[3:6]  ² tn Grk “his”; in the translation the referent (God) has been specified for clarity.

[3:6]  ³ tn Grk “whose house we are,” continuing the previous sentence.

[3:6]  ⁴ tc The reading adopted by the translation is found in Ì^13,46 B sa, while the vast majority of mss (א A C D Ψ 0243 0278 33 1739 1881 Ï latt) add μέχρι τέλους βεβαίαν (mecri telou" bebaian, “secure until the end”). The external evidence for the omission, though minimal, has excellent credentials. Considering the internal factors, B. M. Metzger (TCGNT 595) finds it surprising that the feminine adjective βεβαίαν should modify the neuter noun καύχημα (kauchma, here translated “we take pride”), a fact that suggests that even the form of the word was borrowed from another place. Since the same phrase occurs at Heb 3:14, it is likely that later scribes added it here at Heb 3:6 in anticipation of Heb 3:14. While these words belong at 3:14, they seem foreign to 3:6.

[3:6]  ⁵ tn Grk “the pride of our hope.”

[6:16]  ⁶ tn The plural Greek term ἄνθρωποι (anqrwpoi) is used here in a generic sense, referring to both men and women, and is thus translated “people.”

[6:16]  ⁷ tn Grk “by something greater”; the rest of the comparison (“than themselves”) is implied.

[6:16]  ⁸ tn Grk “the oath for confirmation is an end of all dispute.”

[7:21]  ⁹ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[7:21]  ¹⁰ tn The words “did so” are not in the Greek text, but are implied.

[7:21]  ¹¹ sn A quotation from Ps 110:4 (see Heb 5:6, 6:20, and 7:17).

[9:10]  ¹² tn Grk “only for foods and drinks.”

[9:10]  ¹³ tc Most witnesses (D¹ Ï) have “various washings, and external regulations” (βαπτισμοῖς καὶ δικαιώμασιν, baptismoi" kai dikaiwmasin), with both nouns in the dative. The translation “washings; they are… regulations” renders βαπτισμοῖς, δικαιώματα (baptismoi", dikaiwmata; found in such important mss as Ì⁴⁶ א* A I P 0278 33 1739 1881 al sa) in which case δικαιώματα is taken as the nominative subject of the participle ἐπικείμενα (epikeimena). It seems far more likely that scribes would conform δικαιώματα to the immediately preceding datives and join it to them by καί than they would to the following nominative participle. Both on external and internal evidence the text is thus secure as reading βαπτισμοῖς, δικαιώματα.

[9:10]  ¹⁴ tn Grk “until the time of setting things right.”

[12:9]  ¹⁵ tn Grk “we had our earthly fathers as discipliners.”

[12:9]  ¹⁶ tn Grk “the fathers of our flesh.” In Hebrews, “flesh” is a characteristic way of speaking about outward, physical, earthly life (cf. Heb 5:7; 9:10, 13), as opposed to the inward or spiritual dimensions of life.

[12:9]  ¹⁷ tn Grk “and live.”

[12:9]  sn Submit ourselves…to the Father of spirits and receive life. This idea is drawn from Proverbs, where the Lord’s discipline brings life, while resistance to it leads to death (cf. Prov 4:13; 6:23; 10:17; 16:17).

[12:19]  ¹⁸ tn Grk “a voice of words.”

[12:19]  ¹⁹ tn Grk “a voice…from which those who heard begged that a word not be added to them.”