Ibrani 1:9

1:9 You have loved righteousness and hated lawlessness.

So God, your God, has anointed you over your companions ¹  with the oil of rejoicing.” ² 

Ibrani 2:6-7

2:6 Instead someone testified somewhere:

“What is man that you think of him ³  or the son of man that you care for him?

2:7 You made him lower than the angels for a little while.

You crowned him with glory and honor. ⁴ 

Ibrani 6:7

6:7 For the ground that has soaked up the rain that frequently falls on ⁵  it and yields useful vegetation for those who tend it receives a blessing from God.

Ibrani 10:20

10:20 by the fresh and living way that he inaugurated for us ⁶  through the curtain, that is, through his flesh, ⁷ 

Ibrani 11:21-22

11:21 By faith Jacob, as he was dying, blessed each of the sons of Joseph and worshiped as he leaned on his staff. ⁸  11:22 By faith Joseph, at the end of his life, ⁹  mentioned the exodus of the sons of Israel ¹⁰  and gave instructions about his burial. ¹¹ 

Ibrani 11:32

11:32 And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets.

Ibrani 12:10

12:10 For they disciplined us for a little while as seemed good to them, but he does so for our benefit, that we may share his holiness.

Ibrani 12:15

12:15 See to it that no one comes short of the grace of God, that no one be like a bitter root springing up ¹²  and causing trouble, and through him many become defiled.

[1:9]  ¹ sn God…has anointed you over your companions. God’s anointing gives the son a superior position and authority over his fellows.

[1:9]  ² sn A quotation from Ps 45:6-7.

[2:6]  ³ tn Grk “remember him.”

[2:7]  ⁴ tc Several witnesses, many of them early and important (א A C D* P Ψ 0243 0278 33 1739 1881 al lat co), have at the end of v 7, “You have given him dominion over the works of your hands.” Other mss, not quite as impressive in weight, lack the words (Ì⁴⁶ B D² Ï). In spite of the impressive external evidence for the longer reading, it is most likely a scribal addition to conform the text of Hebrews to Ps 8:6 (8:7 LXX). Conformity of a NT quotation of the OT to the LXX was a routine scribal activity, and can hardly be in doubt here as to the cause of the longer reading.

[6:7]  ⁵ tn Grk “comes upon.”

[10:20]  ⁶ tn Grk “that he inaugurated for us as a fresh and living way,” referring to the entrance mentioned in v. 19.

[10:20]  ⁷ sn Through his flesh. In a bold shift the writer changes from a spatial phrase (Christ opened the way through the curtain into the inner sanctuary) to an instrumental phrase (he did this through [by means of] his flesh in his sacrifice of himself), associating the two in an allusion to the splitting of the curtain in the temple from top to bottom (Matt 27:51; Mark 15:38; Luke 23:45). Just as the curtain was split, so Christ’s body was broken for us, to give us access into God’s presence.

[11:21]  ⁸ tn Grk “worshiped on the top of his staff,” a quotation from Gen 47:31 (LXX).

[11:22]  ⁹ tn Grk “coming to an end,” “dying.”

[11:22]  ¹⁰ sn Joseph’s prophecy about the exodus of the sons of Israel is found in Gen 50:24.

[11:22]  ¹¹ tn Grk “about his bones,” which refers by metonymy to the disposition of his bones, i.e., his burial.

[11:22]  sn The instructions about his burial are recorded in Gen 50:25.

[12:15]  ¹² tn Grk “that there not be any root of bitterness,” but referring figuratively to a person who causes trouble (as in Deut 29:17 [LXX] from which this is quoted).

[12:15]  sn An allusion to Deut 29:18.