2 Tawarikh 29:2

29:2 He did what the Lord approved, just as his ancestor David had done. ¹ 

2 Tawarikh 30:7

30:7 Don’t be like your fathers and brothers who were unfaithful to the Lord God of their ancestors, ²  provoking him to destroy them, ³  as you can see.

2 Tawarikh 34:2

34:2 He did what the Lord approved ⁴  and followed in his ancestor David’s footsteps; ⁵  he did not deviate to the right or the left.

2 Tawarikh 21:12

21:12 Jehoram ⁶  received this letter from Elijah the prophet: “This is what the Lord God of your ancestor David says: ‘You ⁷  have not followed in the footsteps ⁸  of your father Jehoshaphat and of ⁹  King Asa of Judah,

2 Tawarikh 28:1

Ahaz’s Reign

28:1 Ahaz was twenty years old when he began to reign, and he reigned for sixteen years in Jerusalem. ¹⁰  He did not do what pleased the Lord, in contrast to his ancestor David. ¹¹ 

2 Tawarikh 34:3

34:3 In the eighth year of his reign, while he was still young, he began to seek the God of his ancestor ¹²  David. In his twelfth year he began ridding ¹³  Judah and Jerusalem of the high places, Asherah poles, idols, and images.

2 Tawarikh 28:9

28:9 Oded, a prophet of the Lord, was there. He went to meet the army as they arrived in Samaria and said to them: “Look, because the Lord God of your ancestors was angry with Judah he handed them over to you. You have killed them so mercilessly that God has taken notice. ¹⁴ 

2 Tawarikh 25:28

25:28 His body was carried back by horses, ¹⁵  and he was buried in Jerusalem with his ancestors ¹⁶  in the City of David. ¹⁷ 

2 Tawarikh 21:1

21:1 Jehoshaphat passed away ¹⁸  and was buried with his ancestors ¹⁹  in the City of David. ²⁰  His son Jehoram ²¹  replaced him as king.

2 Tawarikh 26:23

26:23 Uzziah passed away ²²  and was buried near his ancestors ²³  in a cemetery ²⁴  belonging to the kings. (This was because he had a skin disease.) ²⁵  His son Jotham replaced him as king.

2 Tawarikh 26:2

26:2 Uzziah ²⁶  built up Elat and restored it to Judah after King Amaziah ²⁷  had passed away. ²⁸ 

2 Tawarikh 9:31

9:31 Then Solomon passed away ²⁹  and was buried in the city of his father David. His son Rehoboam replaced him as king.

2 Tawarikh 12:16

12:16 Then Rehoboam passed away ³⁰  and was buried in the City of David. ³¹  His son Abijah replaced him as king.

2 Tawarikh 14:4

14:4 He ordered Judah to seek the Lord God of their ancestors ³²  and to observe his law and commands. ³³ 

2 Tawarikh 15:12

15:12 They solemnly agreed ³⁴  to seek the Lord God of their ancestors ³⁵  with their whole heart and being.

2 Tawarikh 20:33

20:33 However, the high places were not eliminated; the people were still not devoted to the God of their ancestors. ³⁶ 

2 Tawarikh 16:13

16:13 Asa passed away ³⁷  in the forty-first year of his reign.

2 Tawarikh 24:18

24:18 They abandoned the temple of the Lord God of their ancestors, ³⁸  and worshiped ³⁹  the Asherah poles and idols. Because of this sinful activity, God was angry with Judah and Jerusalem.

2 Tawarikh 27:9

27:9 Jotham passed away ⁴⁰  and was buried in the City of David. ⁴¹  His son Ahaz replaced him as king.

2 Tawarikh 30:19

30:19 everyone who has determined to follow God, ⁴²  the Lord God of his ancestors, even if he is not ceremonially clean according to the standards of the temple.” ⁴³ 

2 Tawarikh 33:12

33:12 In his pain ⁴⁴  Manasseh ⁴⁵  asked the Lord his God for mercy ⁴⁶  and truly ⁴⁷  humbled himself before the God of his ancestors. ⁴⁸ 

2 Tawarikh 33:20

33:20 Manasseh passed away ⁴⁹  and was buried in his palace. His son Amon replaced him as king.

2 Tawarikh 6:25

6:25 then listen from heaven, forgive the sin of your people Israel, and bring them back to the land you gave to them and their ancestors. ⁵⁰ 

2 Tawarikh 6:31

6:31 Then they will honor ⁵¹  you by obeying you ⁵²  throughout their lifetimes as ⁵³  they live on the land you gave to our ancestors.

2 Tawarikh 11:16

11:16 Those among all the Israelite tribes who were determined to worship the Lord God of Israel followed them to Jerusalem ⁵⁴  to sacrifice to the Lord God of their ancestors. ⁵⁵ 

2 Tawarikh 13:18

13:18 That day ⁵⁶  the Israelites were defeated; the men of Judah prevailed because they relied on the Lord God of their ancestors.

2 Tawarikh 19:4

Jehoshaphat Appoints Judges

19:4 Jehoshaphat lived in Jerusalem. ⁵⁷  He went out among the people from Beer Sheba to the hill country of Ephraim and encouraged them to follow ⁵⁸  the Lord God of their ancestors. ⁵⁹ 

2 Tawarikh 21:10

21:10 So Edom has remained free from Judah’s control to this very day. ⁶⁰  At that same time Libnah also rebelled and freed themselves from Judah’s control ⁶¹  because Jehoram ⁶²  rejected the Lord God of his ancestors.

2 Tawarikh 28:6

28:6 In one day King Pekah son of Remaliah of Israel killed 120,000 warriors in Judah, because they had abandoned the Lord God of their ancestors. ⁶³ 

2 Tawarikh 28:25

28:25 In every city throughout Judah he set up high places to offer sacrifices to other gods. He angered the Lord God of his ancestors.

2 Tawarikh 28:27

28:27 Ahaz passed away ⁶⁴  and was buried in the City of David; ⁶⁵  they did not bring him to the tombs of the kings of Israel. His son Hezekiah replaced him as king.

2 Tawarikh 32:13

32:13 Are you not aware of what I and my predecessors ⁶⁶  have done to all the nations of the surrounding lands? Have the gods of the surrounding lands actually been able to rescue their lands from my power? ⁶⁷ 

2 Tawarikh 36:15

The Babylonians Destroy Jerusalem

36:15 The Lord God of their ancestors ⁶⁸  continually warned them through his messengers, ⁶⁹  for he felt compassion for his people and his dwelling place.

2 Tawarikh 21:19

21:19 After about two years his intestines came out because of the disease, so that he died a very painful death. ⁷⁰  His people did not make a bonfire to honor him, as they had done for his ancestors. ⁷¹ 

2 Tawarikh 14:1

14:1 (13:23) ⁷²  Abijah passed away ⁷³  and was buried in the City of David. ⁷⁴  His son Asa replaced him as king. During his reign ⁷⁵  the land had rest for ten years.

2 Tawarikh 29:5-6

29:5 He said to them: “Listen to me, you Levites! Now consecrate yourselves, so you can consecrate the temple of the Lord God of your ancestors! ⁷⁶  Remove from the sanctuary what is ceremonially unclean! 29:6 For our fathers were unfaithful; they did what is evil in the sight of ⁷⁷  the Lord our God and abandoned him! They turned ⁷⁸  away from the Lord’s dwelling place and rejected him. ⁷⁹ 

2 Tawarikh 32:14

32:14 Who among all the gods of these nations whom my predecessors annihilated was able to rescue his people from my power? ⁸⁰ 

2 Tawarikh 34:32

34:32 He made all who were in Jerusalem and Benjamin agree to it. ⁸¹  The residents of Jerusalem acted in accordance with the covenant of God, the God of their ancestors.

2 Tawarikh 17:3

17:3 The Lord was with Jehoshaphat because he followed in his ancestor ⁸²  David’s footsteps at the beginning of his reign. ⁸³  He did not seek the Baals,

2 Tawarikh 29:9

29:9 Look, our fathers died violently ⁸⁴  and our sons, daughters, and wives were carried off ⁸⁵  because of this.

2 Tawarikh 35:5

35:5 Stand in the sanctuary and, together with the Levites, represent the family divisions of your countrymen. ⁸⁶ 

2 Tawarikh 7:22

7:22 Others will then answer, ⁸⁷  ‘Because they abandoned the Lord God of their ancestors, ⁸⁸  who led them out of Egypt. They embraced other gods whom they worshiped and served. ⁸⁹  That is why he brought all this disaster down on them.’”

2 Tawarikh 13:12

13:12 Now look, God is with us as our leader. His priests are ready to blow the trumpets to signal the attack against you. ⁹⁰  You Israelites, don’t fight against the Lord God of your ancestors, ⁹¹  for you will not win!”

2 Tawarikh 20:6

20:6 He prayed: “O Lord God of our ancestors, ⁹²  you are the God who lives in heaven ⁹³  and rules over all the kingdoms of the nations. You possess strength and power; no one can stand against you.

2 Tawarikh 24:24

24:24 Even though the invading Syrian army was relatively weak, the Lord handed over to them Judah’s very large army, ⁹⁴  for the people of Judah ⁹⁵  had abandoned the Lord God of their ancestors. The Syrians ⁹⁶  gave Joash what he deserved. ⁹⁷ 

2 Tawarikh 30:22

30:22 Hezekiah expressed his appreciation to all the Levites, ⁹⁸  who demonstrated great skill in serving the Lord. ⁹⁹  They feasted for the seven days of the festival, ¹⁰⁰  and were making peace offerings and giving thanks to the Lord God of their ancestors.

2 Tawarikh 32:15

32:15 Now don’t let Hezekiah deceive you or mislead you like this. Don’t believe him, for no god of any nation or kingdom has been able to rescue his people from my power or the power of my predecessors. So how ¹⁰¹  can your gods rescue ¹⁰²  you from my power?’”

2 Tawarikh 32:33

32:33 Hezekiah passed away ¹⁰³  and was buried on the ascent of the tombs of the descendants of David. All the people of Judah and the residents of Jerusalem buried him with great honor. ¹⁰⁴  His son Manasseh replaced him as king.

2 Tawarikh 33:8

33:8 I will not make Israel again leave the land I gave to their ancestors, ¹⁰⁵  provided that they carefully obey all I commanded them, the whole law, the rules and regulations given to Moses.”

2 Tawarikh 34:21

34:21 “Go, seek an oracle from ¹⁰⁶  the Lord for me and those who remain in Israel and Judah. Find out about ¹⁰⁷  the words of this scroll that has been discovered. For the Lord’s fury has been ignited against us, ¹⁰⁸  because our ancestors ¹⁰⁹  have not obeyed the word of the Lord by doing all that this scroll instructs!” ¹¹⁰ 

2 Tawarikh 34:28

34:28 ‘Therefore I will allow you to die and be buried in peace. ¹¹¹  You will not have to witness all the disaster I will bring on this place and its residents.’”’” Then they reported back to the king.

2 Tawarikh 34:33

34:33 Josiah removed all the detestable idols from all the areas belonging to the Israelites and encouraged ¹¹²  all who were in Israel to worship the Lord their God. Throughout the rest of his reign ¹¹³  they did not turn aside from following the Lord God of their ancestors.

2 Tawarikh 35:24

35:24 So his servants took him out of the chariot, put him in another chariot that he owned, and brought him to Jerusalem, ¹¹⁴  where he died. He was buried in the tombs of his ancestors; ¹¹⁵  all the people of Judah and Jerusalem mourned Josiah.

2 Tawarikh 35:4

35:4 Prepare yourselves by your families according to your divisions, as instructed ¹¹⁶  by King David of Israel and his son Solomon.

2 Tawarikh 6:38

6:38 When they return to you with all their heart and being ¹¹⁷  in the land where they are held prisoner and direct their prayers toward the land you gave to their ancestors, your chosen city, and the temple I built for your honor, ¹¹⁸ 

2 Tawarikh 17:4

17:4 but instead sought the God of his ancestors ¹¹⁹  and obeyed ¹²⁰  his commands, unlike the Israelites. ¹²¹ 

2 Tawarikh 24:17

24:17 After Jehoiada died, the officials of Judah visited the king and declared their loyalty to him. ¹²²  The king listened to their advice. ¹²³ 

2 Tawarikh 29:4

29:4 He brought in the priests and Levites and assembled them in the square on the east side.

2 Tawarikh 30:8

30:8 Now, don’t be stubborn ¹²⁴  like your fathers! Submit ¹²⁵  to the Lord and come to his sanctuary which he has permanently consecrated. Serve the Lord your God so that he might relent from his raging anger. ¹²⁶ 

2 Tawarikh 6:37

6:37 When your people ¹²⁷  come to their senses ¹²⁸  in the land where they are held prisoner, they will repent and beg for your mercy in the land of their imprisonment, admitting, ‘We have sinned and gone astray ¹²⁹ , we have done evil!’

2 Tawarikh 20:10

20:10 Now the Ammonites, Moabites, and men from Mount Seir are coming! ¹³⁰  When Israel came from the land of Egypt, you did not allow them to invade these lands. ¹³¹  They bypassed them and did not destroy them.

2 Tawarikh 30:17

30:17 Because many in the assembly had not consecrated themselves, the Levites slaughtered ¹³²  the Passover lambs of all who were ceremonially unclean and could not consecrate their sacrifice to the Lord. ¹³³ 

2 Tawarikh 35:12

35:12 They reserved the burnt offerings and the cattle for the family divisions of the people to present to the Lord, as prescribed in the scroll of Moses. ¹³⁴ 

[29:2]  ¹ tn Heb “he did what was proper in the eyes of the Lord, according to all which David his father had done.”

[30:7]  ² tn Heb “fathers” (also in vv. 19, 22).

[30:7]  ³ tn Heb “and he made them a devastation” (or, perhaps, “an object of horror”).

[34:2]  ⁴ tn Heb “he did what was proper in the eyes of the Lord.”

[34:2]  ⁵ tn Heb “and walked in the ways of David his father.”

[21:12]  ⁶ tn Heb “he”; the referent (Jehoram) has been specified in the translation for clarity and for stylistic reasons.

[21:12]  ⁷ tn Heb “Because you…” In the Hebrew text this lengthy sentence is completed in vv. 14-15. Because of its length and complexity (and the tendency of contemporary English to use shorter sentences), the translation has divided it up into several English sentences.

[21:12]  ⁸ tn Heb “walked in the ways.”

[21:12]  ⁹ tn Heb “in the ways of.”

[28:1]  ¹⁰ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[28:1]  ¹¹ tn Heb “and he did not do what was proper in the eyes of the Lord, like David his father.”

[34:3]  ¹² tn Heb “father.”

[34:3]  ¹³ tn Heb “purifying.”

[28:9]  ¹⁴ tn Heb “and you killed them with anger [that] reaches as far as heaven.”

[25:28]  ¹⁵ tn Heb “and they carried him on horses.”

[25:28]  ¹⁶ tn Heb “fathers.”

[25:28]  ¹⁷ tc The Hebrew text has “Judah,” but some medieval mss read “David,” as does the parallel passage in 2 Kgs 14:20.

[25:28]  sn The phrase the City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.

[21:1]  ¹⁸ tn Heb “lay down with his fathers.”

[21:1]  ¹⁹ tn Heb “fathers” (also in vv. 10, 12, 19).

[21:1]  ²⁰ sn The phrase the City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.

[21:1]  ²¹ tn The parallel account in 2 Kgs 8:16-24 has the variant spelling “Jehoram.”

[26:23]  ²² tn Heb “lay down with his fathers.”

[26:23]  ²³ tn Heb “fathers.”

[26:23]  ²⁴ tn Heb “a field of burial.”

[26:23]  ²⁵ tn Heb “for they said, ‘He had a skin disease.’”

[26:2]  ²⁶ tn Heb “he”; the referent (Uzziah) has been specified in the translation for clarity.

[26:2]  ²⁷ tn Heb “after the king”; the referent (Amaziah) has been specified in the translation for clarity.

[26:2]  ²⁸ tn “slept with his fathers.”

[9:31]  ²⁹ tn Heb “lay down with his fathers.”

[12:16]  ³⁰ tn Heb “lay down with his fathers.”

[12:16]  ³¹ sn The phrase the City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.

[14:4]  ³² tn Heb “fathers.”

[14:4]  ³³ tn Heb “the law and the command.”

[15:12]  ³⁴ tn Heb “entered into a covenant.”

[15:12]  ³⁵ tn Heb “fathers.”

[20:33]  ³⁶ tn Heb “and still the people did not set their heart[s] on the God of their fathers.”

[16:13]  ³⁷ tn Heb “lay down with his fathers, and he died.”

[24:18]  ³⁸ tn Heb “fathers” (also in v. 24).

[24:18]  ³⁹ tn Heb “served.”

[27:9]  ⁴⁰ tn Heb “lay down with his fathers.”

[27:9]  ⁴¹ sn The phrase the City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.

[30:19]  ⁴² tn Heb “everyone [who] has prepared his heart to seek God.”

[30:19]  ⁴³ tn Heb “and not according to the purification of the holy place.”

[33:12]  ⁴⁴ tn Or “distress.”

[33:12]  ⁴⁵ tn Heb “he”; the referent (Manasseh) has been specified in the translation for clarity.

[33:12]  ⁴⁶ tn Heb “appeased the face of the Lord his God.”

[33:12]  ⁴⁷ tn Or “greatly.”

[33:12]  ⁴⁸ tn Heb “fathers.”

[33:20]  ⁴⁹ tn Heb “lay down with his fathers.”

[6:25]  ⁵⁰ tn Heb “fathers” (also in vv. 31, 38).

[6:31]  ⁵¹ tn Heb “fear.”

[6:31]  ⁵² tn Heb “by walking in your ways.”

[6:31]  ⁵³ tn Heb “all the days [in] which.”

[11:16]  ⁵⁴ tn Heb “and after them from all the tribes of Israel, the ones giving their heart[s] to seek the Lord God of Israel came [to] Jerusalem.”

[11:16]  ⁵⁵ tn Heb “fathers.”

[13:18]  ⁵⁶ tn Heb “at that time.”

[19:4]  ⁵⁷ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[19:4]  ⁵⁸ tn Heb “and turned them back to.”

[19:4]  ⁵⁹ tn Heb “fathers.”

[21:10]  ⁶⁰ tn Heb “and Edom rebelled from under the hand of Judah until this day.”

[21:10]  ⁶¹ tn Or “from Jehoram’s control”; Heb “from under his hand.” The pronominal suffix may refer to Judah in general or, more specifically, to Jehoram.

[21:10]  ⁶² tn Heb “he.” This pronoun could refer to Judah, but the context focuses on Jehoram’s misdeeds. See especially v. 11.

[28:6]  ⁶³ tn Heb “fathers” (also in vv. 9, 25).

[28:27]  ⁶⁴ tn Heb “lay down with his fathers.”

[28:27]  ⁶⁵ sn The phrase the City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.

[32:13]  ⁶⁶ tn Heb “fathers” (also in vv. 14, 15), but in this context the term does not necessarily refer to Sennacherib’s ancestors, but to his predecessors on the Assyrian throne.

[32:13]  ⁶⁷ tn Heb “hand.”

[36:15]  ⁶⁸ tn Heb “fathers.”

[36:15]  ⁶⁹ tn Heb “and the Lord God of their fathers sent against them by the hand of his messengers, getting up early and sending.”

[21:19]  ⁷⁰ tn Heb “and it was to days from days, and about the time of the going out of the end for the days, two, his intestines came out with his illness and he died in severe illness.”

[21:19]  ⁷¹ tn Heb “and his people did not make for him a fire, like the fire of his fathers.”

[14:1]  ⁷² sn Beginning with 14:1, the verse numbers through 14:15 in the English Bible differ from the verse numbers in the Hebrew text (BHS), with 14:1 ET = 13:23 HT, 14:2 ET = 14:1 HT, 14:3 ET = 14:2 HT, etc., through 14:15 ET = 14:14 HT. Beginning with 15:1 the verse numbers in the ET and HT are again the same.

[14:1]  ⁷³ tn Heb “lay down with his fathers.”

[14:1]  ⁷⁴ sn The phrase the City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.

[14:1]  ⁷⁵ tn Heb “in his days.”

[29:5]  ⁷⁶ tn Heb “fathers.”

[29:6]  ⁷⁷ tn Heb “in the eyes of.”

[29:6]  ⁷⁸ tn Heb “turned their faces.”

[29:6]  ⁷⁹ tn Heb “and turned the back.”

[32:14]  ⁸⁰ tn Heb “hand.”

[34:32]  ⁸¹ tn Heb “and he caused to stand everyone who was found in Jerusalem and Benjamin.”

[17:3]  ⁸² tn Heb “father.”

[17:3]  ⁸³ tn Heb “for he walked in the ways of David his father [in] the beginning [times].”

[29:9]  ⁸⁴ tn Heb “fell by the sword.”

[29:9]  ⁸⁵ tn Heb “are in captivity.”

[35:5]  ⁸⁶ tn Heb “and stand in the sanctuary by the divisions of the house of the fathers for your brothers, the sons of the people, and a division of the house of a father for the Levites.”

[7:22]  ⁸⁷ tn Heb “and they will say.”

[7:22]  ⁸⁸ tn Heb “fathers.”

[7:22]  ⁸⁹ tn Heb “and they took hold of other gods and bowed down to them and served them.”

[13:12]  ⁹⁰ tn Heb “and his priests and the trumpets of the war alarm [are ready] to sound out against you.”

[13:12]  ⁹¹ tn Heb “fathers” (also in v. 18).

[20:6]  ⁹² tn Heb “fathers” (also in v. 33).

[20:6]  ⁹³ tn Heb “are you not God in heaven?” The rhetorical question expects the answer “yes,” resulting in the positive statement “you are the God who lives in heaven” employed in the translation.

[24:24]  ⁹⁴ tn Heb “though with a small amount of men the army of Aram came, the Lord gave into their hand an army [that was] very large.”

[24:24]  ⁹⁵ tn Heb “they”; the referent (the people of Judah) has been specified in the translation for clarity.

[24:24]  ⁹⁶ tn Heb “they”; the referent (the Syrians) has been specified in the translation for clarity.

[24:24]  ⁹⁷ tn Heb “executed judgments [on] Joash.”

[30:22]  ⁹⁸ tn Heb “and Hezekiah spoke to the heart of all the Levites.” On the meaning of the idiom “speak to the heart of” here, see HALOT 210 s.v. II דבר 8.d.

[30:22]  ⁹⁹ tn Heb “who demonstrated skill [with] good skill for the Lord.”

[30:22]  ¹⁰⁰ tn Heb “and they ate [during] the appointed time [for] seven days.” מוֹעֵד (mo’ed, “appointed time”) is probably an adverbial accusative of time referring to the festival. However, some understand it as metonymically referring to the food eaten during the festival. See BDB 417 s.v.

[32:15]  ¹⁰¹ tn Heb “how much less.”

[32:15]  ¹⁰² tn The verb is plural, suggesting that the preceding אֱלֹהֵיכֶם (’elohekhem) be translated “your gods,” rather than “your God.”

[32:33]  ¹⁰³ tn Heb “lay down with his fathers.”

[32:33]  ¹⁰⁴ tn Heb “and honor they did to him in his death, all Judah and the residents of Jerusalem.”

[33:8]  ¹⁰⁵ tn Heb “I will not again make the feet of Israel wander from the land which I established for their fathers.”

[34:21]  ¹⁰⁶ tn Or “inquire of.”

[34:21]  ¹⁰⁷ tn Heb “concerning.”

[34:21]  ¹⁰⁸ tn Heb “for great is the anger of the Lord which has been ignited against us.”

[34:21]  ¹⁰⁹ tn Heb “fathers” (also in vv. 32, 33).

[34:21]  ¹¹⁰ tn Heb “by doing according to all that is written on this scroll.”

[34:28]  ¹¹¹ tn Heb “Therefore, behold, I am gathering you to your fathers, and you will be gathered to your tomb in peace.”

[34:33]  ¹¹² tn Or “caused, forced.”

[34:33]  ¹¹³ tn Heb “all his days.”

[35:24]  ¹¹⁴ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[35:24]  ¹¹⁵ tn Heb “fathers.”

[35:4]  ¹¹⁶ tn Heb “written.”

[6:38]  ¹¹⁷ tn Or “soul.”

[6:38]  ¹¹⁸ tn Heb “your name.” The word “name” sometimes refers to one’s reputation or honor (thus the translation here, “your honor”).

[17:4]  ¹¹⁹ tn Heb “fathers.”

[17:4]  ¹²⁰ tn Heb “walked in.”

[17:4]  ¹²¹ tn Heb “and not like the behavior of Israel.”

[24:17]  ¹²² tn Heb “came and bowed down to the king.”

[24:17]  ¹²³ tn Heb “to them.”

[30:8]  ¹²⁴ tn Heb “don’t stiffen your neck” (a Hebrew idiom for being stubborn).

[30:8]  ¹²⁵ tn Heb “give a hand.” On the meaning of the idiom here, see HALOT 387 s.v. I יָד 2.

[30:8]  ¹²⁶ tn Heb “so that the rage of his anger might turn from you.” The jussive with vav conjunctive indicates purpose/result after the preceding imperative.

[6:37]  ¹²⁷ tn Heb “they”; the referent (God’s people) has been specified in the translation for clarity.

[6:37]  ¹²⁸ tn Or “stop and reflect”; Heb “bring back to their heart.”

[6:37]  ¹²⁹ tn Or “done wrong.”

[20:10]  ¹³⁰ tn Heb “now, look, the sons of Ammon, Moab and Mount Seir.”

[20:10]  ¹³¹ tn Heb “whom you did not allow Israel to enter when they came from the land of Egypt.”

[30:17]  ¹³² tn Heb “were over the slaughter of.”

[30:17]  ¹³³ tn Heb “of everyone not pure to consecrate to the Lord.”

[35:12]  ¹³⁴ tn Heb “and they put aside the burnt offering[s] to give them to the divisions of the house of the fathers for the sons of the people to bring near to the Lord as it is written in the scroll of Moses – and the same with the cattle.”