Boks Temuan2 Chronicles 25:1--28:27
Konteks25:1 Amaziah was twenty-five years old when he began to reign, and he reigned for twenty-nine years in Jerusalem. 1 His mother was Jehoaddan, who was from Jerusalem. 25:2 He did what the Lord approved, 2 but not with wholehearted devotion. 3
25:3 When he had secured control of the kingdom, 4 he executed the servants who had assassinated his father. 5 25:4 However, he did not execute their sons. He obeyed the Lord’s commandment as recorded in the law scroll of Moses, 6 “Fathers must not be executed for what their sons do, 7 and sons must not be executed for what their fathers do. 8 A man must be executed only for his own sin.” 9
25:5 Amaziah assembled the people of Judah 10 and assigned them by families to the commanders of units of a thousand and the commanders of units of a hundred for all Judah and Benjamin. He counted those twenty years old and up and discovered there were 300,000 young men of fighting age 11 equipped with spears and shields. 12 25:6 He hired 100,000 Israelite warriors for a hundred talents 13 of silver.
25:7 But a prophet 14 visited him and said: “O king, the Israelite troops must not go with you, for the Lord is not with Israel or any of the Ephraimites. 15 25:8 Even if you go and fight bravely in battle, God will defeat you 16 before the enemy. God is capable of helping or defeating.” 17 25:9 Amaziah asked the prophet: 18 “But what should I do about the hundred talents of silver I paid the Israelite troops?” The prophet 19 replied, “The Lord is capable of giving you more than that.” 25:10 So Amaziah dismissed the troops that had come to him from Ephraim and sent them home. 20 They were very angry at Judah and returned home incensed. 25:11 Amaziah boldly led his army to the Valley of Salt, 21 where he defeated 22 10,000 Edomites. 23 25:12 The men 24 of Judah captured 10,000 men alive. They took them to the top of a cliff and threw them over. 25 All the captives 26 fell to their death. 27 25:13 Now the troops Amaziah had dismissed and had not allowed to fight in the battle 28 raided 29 the cities of Judah from Samaria 30 to Beth Horon. They killed 31 3,000 people and carried off a large amount of plunder.
25:14 When Amaziah returned from defeating the Edomites, he brought back the gods of the people 32 of Seir and made them his personal gods. 33 He bowed down before them and offered them sacrifices. 25:15 The Lord was angry at Amaziah and sent a prophet to him, who said, “Why are you following 34 these gods 35 that could not deliver their own people from your power?” 36 25:16 While he was speaking, Amaziah 37 said to him, “Did we appoint you to be a royal counselor? Stop prophesying or else you will be killed!” 38 So the prophet stopped, but added, “I know that the Lord has decided 39 to destroy you, because you have done this thing and refused to listen to my advice.”
25:17 After King Amaziah of Judah consulted with his advisers, 40 he sent this message to the king of Israel, Joash son of Jehoahaz, the son of Jehu, “Come, face me on the battlefield.” 41 25:18 King Joash of Israel sent this message back to King Amaziah of Judah, “A thorn bush in Lebanon sent this message to a cedar in Lebanon, ‘Give your daughter to my son as a wife.’ Then a wild animal of Lebanon came by and trampled down the thorn bush. 42 25:19 You defeated Edom 43 and it has gone to your head. 44 Gloat over your success, 45 but stay in your palace. Why bring calamity on yourself? Why bring down yourself and Judah along with you?” 46
25:20 But Amaziah did not heed the warning, 47 for God wanted to hand them over to Joash because they followed the gods of Edom. 48 25:21 So King Joash of Israel attacked. He and King Amaziah of Judah faced each other on the battlefield 49 in Beth Shemesh of Judah. 25:22 Judah was defeated by Israel, and each man ran back home. 50 25:23 King Joash of Israel captured King Amaziah of Judah, son of Joash son of Jehoahaz, in Beth Shemesh and brought him to Jerusalem. He broke down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate – a distance of about six hundred feet. 51 25:24 He took away all the gold and silver, all the items found in God’s temple that were in the care of Obed-Edom, the riches in the royal palace, and some hostages. Then he went back to Samaria.
25:25 King Amaziah son of Joash of Judah lived for fifteen years after the death of King Joash son of Jehoahaz of Israel. 25:26 The rest of the events of Amaziah’s reign, from start to finish, are recorded in the Scroll of the Kings of Judah and Israel. 52 25:27 From the time Amaziah turned from following the Lord, conspirators plotted against him in Jerusalem, 53 so he fled to Lachish. But they sent assassins after him 54 and they killed him there. 25:28 His body was carried back by horses, 55 and he was buried in Jerusalem with his ancestors 56 in the City of David. 57
26:1 All the people of Judah took Uzziah, 58 who was sixteen years old, and made him king in his father Amaziah’s place. 26:2 Uzziah 59 built up Elat and restored it to Judah after King Amaziah 60 had passed away. 61
26:3 Uzziah was sixteen years old when he began to reign, and he reigned for fifty-two years in Jerusalem. 62 His mother’s name was Jecholiah, who was from Jerusalem. 26:4 He did what the Lord approved, just as his father Amaziah had done. 63 26:5 He followed 64 God during the lifetime of 65 Zechariah, who taught him how to honor God. As long as he followed 66 the Lord, God caused him to succeed. 67
26:6 Uzziah attacked 68 the Philistines and broke down the walls of Gath, Jabneh, and Ashdod. He built cities in the region of Ashdod and throughout Philistine territory. 69 26:7 God helped him in his campaigns 70 against the Philistines, the Arabs living in Gur Baal, and the Meunites. 26:8 The Ammonites paid tribute to Uzziah and his fame reached 71 the border of Egypt, for he grew in power.
26:9 Uzziah built and fortified towers in Jerusalem at the Corner Gate, Valley Gate, and at the Angle. 72 26:10 He built towers in the desert and dug many cisterns, for he owned many herds in the lowlands 73 and on the plain. He had workers in the fields and vineyards in the hills and in Carmel, 74 for he loved agriculture. 75
26:11 Uzziah had an army of skilled warriors trained for battle. They were organized by divisions according to the muster rolls made by Jeiel the scribe and Maaseiah the officer under the authority of Hananiah, a royal official. 26:12 The total number of family leaders who led warriors was 2,600. 26:13 They commanded an army of 307,500 skilled and able warriors who were ready to defend 76 the king against his enemies. 26:14 Uzziah supplied shields, spears, helmets, breastplates, bows, and slingstones for the entire army. 26:15 In Jerusalem he made war machines carefully designed to shoot arrows and large stones from the towers and corners of the walls. He became very famous, for he received tremendous support and became powerful. 77
26:16 But once he became powerful, his pride destroyed him. 78 He disobeyed 79 the Lord his God. He entered the Lord’s temple to offer incense on the incense altar. 26:17 Azariah the priest and eighty other brave priests of the Lord followed him in. 26:18 They confronted 80 King Uzziah and said to him, “It is not proper for you, Uzziah, to offer incense to the Lord. That is the responsibility of the priests, the descendants of Aaron, who are consecrated to offer incense. Leave the sanctuary, for you have disobeyed 81 and the Lord God will not honor you!” 26:19 Uzziah, who had an incense censer in his hand, became angry. While he was ranting and raving 82 at the priests, a skin disease 83 appeared on his forehead right there in front of the priests in the Lord’s temple near the incense altar. 26:20 When Azariah the high priest and the other priests looked at 84 him, there was a skin disease on his forehead. They hurried him out of there; even the king 85 himself wanted to leave quickly because the Lord had afflicted him. 26:21 King Uzziah suffered from a skin disease until the day he died. He lived in separate quarters, 86 afflicted by a skin disease and banned from the Lord’s temple. His son Jotham was in charge of the palace and ruled over the people of the land.
26:22 The rest of the events of Uzziah’s reign, from start to finish, were recorded by the prophet Isaiah son of Amoz. 87 26:23 Uzziah passed away 88 and was buried near his ancestors 89 in a cemetery 90 belonging to the kings. (This was because he had a skin disease.) 91 His son Jotham replaced him as king.
27:1 Jotham was twenty-five years old when he began to reign, and he reigned for sixteen years in Jerusalem. 92 His mother was Jerusha the daughter of Zadok. 27:2 He did what the Lord approved, just as his father Uzziah had done. 93 (He did not, however, have the audacity to enter the temple.) 94 Yet the people were still sinning.
27:3 He built the Upper Gate to the Lord’s temple and did a lot of work on the wall in the area known as Ophel. 95 27:4 He built cities in the hill country of Judah and fortresses and towers in the forests.
27:5 He launched a military campaign 96 against the king of the Ammonites and defeated them. That year the Ammonites paid him 100 talents 97 of silver, 10,000 kors 98 of wheat, and 10,000 kors 99 of barley. The Ammonites also paid this same amount of annual tribute the next two years. 100
27:6 Jotham grew powerful because he was determined to please the Lord his God. 101 27:7 The rest of the events of Jotham’s reign, including all his military campaigns and his accomplishments, are recorded in the scroll of the kings of Israel and Judah. 102 27:8 He was twenty-five years old when he began to reign, and he reigned for sixteen years in Jerusalem. 27:9 Jotham passed away 103 and was buried in the City of David. 104 His son Ahaz replaced him as king.
28:1 Ahaz was twenty years old when he began to reign, and he reigned for sixteen years in Jerusalem. 105 He did not do what pleased the Lord, in contrast to his ancestor David. 106 28:2 He followed in the footsteps of 107 the kings of Israel; he also made images of the Baals. 28:3 He offered sacrifices in the Valley of Ben-Hinnom and passed his sons through the fire, 108 a horrible sin practiced by the nations 109 whom the Lord drove out before the Israelites. 28:4 He offered sacrifices and burned incense on the high places, on the hills, and under every green tree.
28:5 The Lord his God handed him over to the king of Syria. The Syrians 110 defeated him and deported many captives to Damascus. 111 He was also handed over to the king of Israel, who thoroughly defeated him. 112 28:6 In one day King Pekah son of Remaliah of Israel killed 120,000 warriors in Judah, because they had abandoned the Lord God of their ancestors. 113 28:7 Zikri, an Ephraimite warrior, killed the king’s son Maaseiah, Azrikam, the supervisor of the palace, and Elkanah, the king’s second-in-command. 28:8 The Israelites seized from their brothers 200,000 wives, sons, and daughters. They also carried off a huge amount of plunder and took it 114 back to Samaria. 115
28:9 Oded, a prophet of the Lord, was there. He went to meet the army as they arrived in Samaria and said to them: “Look, because the Lord God of your ancestors was angry with Judah he handed them over to you. You have killed them so mercilessly that God has taken notice. 116 28:10 And now you are planning 117 to enslave 118 the people 119 of Judah and Jerusalem. Yet are you not also guilty before the Lord your God? 28:11 Now listen to me! Send back those you have seized from your brothers, for the Lord is very angry at you!” 120 28:12 So some of 121 the Ephraimite family leaders, Azariah son of Jehochanan, Berechiah son of Meshillemoth, Jechizkiah son of Shallum, and Amasa son of Hadlai confronted 122 those returning from the battle. 28:13 They said to them, “Don’t bring those captives here! Are you planning on making us even more sinful and guilty before the Lord? 123 Our guilt is already great and the Lord is very angry at Israel.” 124 28:14 So the soldiers released the captives and the plunder before the officials and the entire assembly. 28:15 Men were assigned to take the prisoners and find clothes among the plunder for those who were naked. 125 So they clothed them, supplied them with sandals, gave them food and drink, and provided them with oil to rub on their skin. 126 They put the ones who couldn’t walk on donkeys. 127 They brought them back to their brothers at Jericho, 128 the city of the date palm trees, and then returned to Samaria.
28:16 At that time King Ahaz asked the king 129 of Assyria for help. 28:17 The Edomites had again invaded and defeated Judah and carried off captives. 28:18 The Philistines had raided the cities of Judah in the lowlands 130 and the Negev. They captured and settled in Beth Shemesh, Aijalon, Gederoth, Soco and its surrounding villages, Timnah and its surrounding villages, and Gimzo and its surrounding villages. 28:19 The Lord humiliated 131 Judah because of King Ahaz of Israel, 132 for he encouraged Judah to sin and was very 133 unfaithful to the Lord. 28:20 King Tiglath-pileser 134 of Assyria came, but he gave him more trouble than support. 135 28:21 Ahaz gathered riches 136 from the Lord’s temple, the royal palace, and the officials and gave them to the king of Assyria, but that did not help.
28:22 During his time of trouble King Ahaz was even more unfaithful to the Lord. 28:23 He offered sacrifices to the gods of Damascus whom he thought had defeated him. 137 He reasoned, 138 “Since the gods of the kings of Damascus helped them, I will sacrifice to them so they will help me.” But they caused him and all Israel to stumble. 28:24 Ahaz gathered the items in God’s temple and removed them. He shut the doors of the Lord’s temple and erected altars on every street corner in Jerusalem. 28:25 In every city throughout Judah he set up high places to offer sacrifices to other gods. He angered the Lord God of his ancestors.
28:26 The rest of the events of Ahaz’s reign, including his accomplishments from start to finish, are recorded in the Scroll of the Kings of Judah and Israel. 139 28:27 Ahaz passed away 140 and was buried in the City of David; 141 they did not bring him to the tombs of the kings of Israel. His son Hezekiah replaced him as king.
[25:1] 1 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
[25:2] 2 tn Heb “he did what was proper in the eyes of the
[25:2] 3 tn Heb “a complete heart.”
[25:3] 3 tn Heb “when the kingdom was secure upon him.”
[25:3] 4 tn Heb “he killed his servants, the ones who had struck down the king, his father.”
[25:4] 4 tn Heb “as it is written in the scroll of the law of Moses which the
[25:4] 5 tn Heb “on account of sons.”
[25:4] 6 tn Heb “on account of fathers.”
[25:4] 7 sn This law is recorded in Deut 24:16.
[25:5] 5 tn Heb “Judah.” The words “the people of” are supplied in the translation for clarity. The Hebrew text uses the name “Judah” by metonymy here for the people of Judah.
[25:5] 6 tn Heb “young men going out to war.”
[25:5] 7 tn Heb “holding a spear and a shield.”
[25:6] 6 tn The Hebrew word כִּכַּר (kikar, “circle”) refers generally to something that is round. When used of metals it can refer to a disk-shaped weight made of the metal or, by extension, to a standard unit of weight. According to the older (Babylonian) standard the “talent” weighed 130 lbs. (58.9 kg), but later this was lowered to 108.3 lbs. (49.1 kg). More recent research suggests the “light” standard talent was 67.3 lbs. (30.6 kg). Using this as the standard for calculation, the weight of the silver was 6,730 lbs. (3,060 kg).
[25:7] 8 tn Heb “Israel, all the sons of Ephraim.”
[25:8] 8 tn Heb “cause you to stumble.”
[25:8] 9 tn Heb “to cause to stumble.”
[25:9] 9 tn Heb “said to the man of God.”
[25:9] 10 tn Heb “man of God.”
[25:10] 10 tn Heb “and Amaziah separated them, the troops who came to him from Ephraim, to go to their place.”
[25:11] 11 tn Heb “and Amaziah strengthened himself and led his people and went to the Valley of Salt.”
[25:11] 12 tn Or “struck down.”
[25:11] 13 tn Heb “sons of Seir.”
[25:12] 13 tn Heb “and threw them from the top of the cliff.”
[25:12] 14 tn Heb “all of them.”
[25:12] 15 tn Heb “smashed in pieces.”
[25:13] 13 tn Heb “had sent back from going with him to the battle.”
[25:13] 15 map For location see Map2 B1; Map4 D3; Map5 E2; Map6 A4; Map7 C1.
[25:13] 16 tn Heb “struck down.”
[25:14] 15 tn Heb “caused them to stand for him as gods.”
[25:15] 15 tn Heb “seeking,” perhaps in the sense of “consulting [an oracle from].”
[25:15] 16 tn Heb “the gods of the people.”
[25:16] 16 tn Heb “he”; the referent (Amaziah) has been specified in the translation for clarity.
[25:16] 17 tn Heb “Stop yourself! Why should they strike you down?”
[25:16] 18 tn The verb יָעַץ (ya’ats, “has decided”) is from the same root as יוֹעֵץ (yo’ets, “counselor”) in v. 16 and עֵצָה (’etsah, “advice”) later in v. 16. The wordplay highlights the appropriate nature of the divine punishment. Amaziah rejected the counsel of God’s prophet; now he would be the victim of God’s “counsel.”
[25:17] 17 tn The words “with his advisers” are supplied in the translation for clarification.
[25:17] 18 tn Heb “let us look at each other [in the] face.” The expression refers here not to a visit but to meeting in battle. See v. 21.
[25:18] 18 sn The thorn bush in the allegory is Judah. Amaziah’s success had deceived him into thinking he was on the same level as the major powers in the area (symbolized by the cedar). In reality he was not capable of withstanding an attack by a real military power such as Israel (symbolized by the wild animal).
[25:19] 19 tn Heb “you say [to yourself], ‘look, you have defeated Edom.’”
[25:19] 20 tn Heb “and your heart is lifted up.”
[25:19] 21 tn Heb “to glorify.”
[25:19] 22 tn Heb “Why get involved in calamity and fall, you and Judah with you?”
[25:20] 20 tn Heb “did not listen.”
[25:20] 21 tn Heb “because it was from God in order to give them into the hand because they sought the gods of Edom.”
[25:21] 21 tn Heb “looked at each other [in the] face.” See the note on the expression “Come on, face me on the battlefield” in v. 17.
[25:22] 22 tn Heb “and Judah was struck down before Israel and they fled, each to his tent.”
[25:23] 23 tn Heb “400 cubits.” Assuming a cubit of 18 inches (45 cm), the distance would have been about 600 feet (180 m).
[25:26] 24 tn Heb “As for the rest of the events of Amaziah, the former and the latter, are they not – behold, they are written on the scroll of the kings of Judah and Israel.”
[25:27] 25 tn Heb “and they conspired against him [with] a conspiracy in Jerusalem.”
[25:27] 26 tn Heb “and they sent after him to Lachish.”
[25:28] 26 tn Heb “and they carried him on horses.”
[25:28] 28 tc The Hebrew text has “Judah,” but some medieval
[26:1] 27 tn The parallel account in 2 Kgs 15:1-8 has the variant spelling “Azariah.”
[26:2] 28 tn Heb “he”; the referent (Uzziah) has been specified in the translation for clarity.
[26:2] 29 tn Heb “after the king”; the referent (Amaziah) has been specified in the translation for clarity.
[26:2] 30 tn “slept with his fathers.”
[26:3] 29 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
[26:4] 30 tn Heb “he did what was proper in the eyes of the
[26:5] 32 tn Heb “in the days of.”
[26:5] 33 tn Heb “in the days of his seeking.”
[26:6] 32 tn Heb “went out and fought.”
[26:6] 33 tn Heb “in Ashdod and among the Philistines.”
[26:7] 33 tn The words “in his campaigns” are supplied in the translation for clarity and for stylistic reasons
[26:8] 34 tn Heb “and his name went to.”
[26:9] 35 tn On the meaning of the Hebrew word מִקְצוֹעַ (miqtsoa’), see HALOT 628 s.v. עַ(וֹ)מִקְצֹ. The term probably refers to an “angle” or “corner” somewhere on the eastern wall of Jerusalem.
[26:10] 36 tn Heb “Shephelah.”
[26:10] 37 tn Heb “workers and vinedressers in the hills and in Carmel.” The words “he had” are supplied in the translation for stylistic reasons.
[26:10] 38 tn Heb “for a lover of the ground he [was].”
[26:15] 38 tn Heb “and his name went out to a distant place, for he did extraordinarily to be helped until he was strong.”
[26:16] 39 tn Heb “his heart was high [i.e., proud] to destroy.”
[26:16] 40 tn Or “was unfaithful to.”
[26:18] 40 tn Heb “stood against.”
[26:18] 41 tn Or “been unfaithful.”
[26:19] 42 tn Traditionally “leprosy,” but this was probably a skin disorder of some type, not leprosy (technically known today as Hansen’s disease). See 2 Kgs 5:1.
[26:20] 42 tn Heb “turned toward.”
[26:20] 43 tn Heb “he”; the referent (the king) has been specified in the translation for clarity.
[26:21] 43 tn The precise meaning of בֵּית הַחָפְשִׁית (bet hakhafshiyt, “house of [?]”) is uncertain. NASB, NIV, NRSV all have “in a separate house”; NEB has “in his own house…relieved of all duties.” For a discussion of various proposals, see M. Cogan and H. Tadmor, II Kings (AB), 166-67.
[26:22] 44 tn Heb “As for the rest of the events of Uzziah, the former and the latter, Isaiah son of Amoz, the prophet, recorded.”
[26:23] 45 tn Heb “lay down with his fathers.”
[26:23] 47 tn Heb “a field of burial.”
[26:23] 48 tn Heb “for they said, ‘He had a skin disease.’”
[27:1] 46 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
[27:2] 47 tn Heb “he did what was proper in the eyes of the
[27:2] 48 tn Heb “except he did not enter the house of the
[27:3] 48 tn Heb “wall of Ophel.” See HALOT 861 s.v. II עֹפֶל.
[27:5] 49 tn Heb “he fought with.”
[27:5] 50 tn The Hebrew word כִּכַּר (kikar, “circle”) refers generally to something that is round. When used of metals it can refer to a disk-shaped weight made of the metal or, by extension, to a standard unit of weight. According to the older (Babylonian) standard the “talent” weighed 130 lbs. (58.9 kg), but later this was lowered to 108.3 lbs. (49.1 kg). More recent research suggests the “light” standard talent was 67.3 lbs. (30.6 kg). Using this as the standard for calculation, the weight of the silver was 6,730 lbs. (3,060 kg).
[27:5] 51 sn As a unit of dry measure a kor was roughly equivalent to six bushels (about 220 liters).
[27:5] 52 tn Heb “10,000 kors of wheat and 10,000 of barley.” The unit of measure of the barley is omitted in the Hebrew text, but is understood to be “kors,” the same as the measures of wheat.
[27:5] 53 tn Heb “This the sons of Ammon brought to him, and in the second year and the third.”
[27:6] 50 tn Heb “because he established his ways before the
[27:7] 51 tn Heb “As for the rest of the events of Jotham, and his battles and his ways, look, they are written on the scroll of the kings of Israel and Judah.”
[27:9] 52 tn Heb “lay down with his fathers.”
[27:9] 53 sn The phrase the City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.
[28:1] 53 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
[28:1] 54 tn Heb “and he did not do what was proper in the eyes of the
[28:2] 54 tn Heb “he walked in the ways of.”
[28:3] 55 sn This may refer to child sacrifice, though some interpret it as a less drastic cultic practice (NEB “burnt his sons in the fire”; NASB “burned his sons in the fire”; NIV “sacrificed his sons in the fire”; NRSV “made his sons pass through fire”). For discussion see M. Cogan and H. Tadmor, II Kings (AB), 266-67.
[28:3] 56 tn Heb “like the abominable practices of the nations.”
[28:5] 56 tn Heb “they”; the referent (the Syrians) has been specified in the translation for clarity.
[28:5] 57 tn Heb “and took captive from him a great captivity and brought [them] to Damascus.”
[28:5] 58 tn Heb “who struck him down with a great striking.”
[28:6] 57 tn Heb “fathers” (also in vv. 9, 25).
[28:8] 58 tn Heb “the loot.” The pronoun (“it”) has been used in the translation for stylistic reasons, to avoid redundancy.
[28:8] 59 map For location see Map2 B1; Map4 D3; Map5 E2; Map6 A4; Map7 C1.
[28:9] 59 tn Heb “and you killed them with anger [that] reaches as far as heaven.”
[28:10] 61 tn Heb “to enslave as male servants and female servants.”
[28:11] 61 tn Heb “for the rage of the anger of the
[28:12] 63 tn Heb “arose against.”
[28:13] 63 tn Heb “for to the guilt of the
[28:13] 64 tn Heb “for great is [the] guilt to us and rage of anger is upon Israel.”
[28:15] 64 tn Heb “and the men who were designated by names arose and took the captives and all their naked ones they clothed from the loot.”
[28:15] 65 tn Heb “and poured oil on them.”
[28:15] 66 tn Heb “and they led them on donkeys, with respect to everyone stumbling.”
[28:15] 67 map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.
[28:16] 65 tc Most Hebrew
[28:18] 66 tn Heb “Shephelah.”
[28:19] 68 sn That is, “of Judah.” Frequently in 2 Chronicles “Israel” is substituted for “Judah.”
[28:19] 69 tn The infinitive absolute precedes the finite verbal form to emphasize the degree of Ahaz’s unfaithfulness.
[28:20] 68 tn Heb “Tilgath-pilneser,” a variant spelling of Tiglath-pileser.
[28:20] 69 tn Heb “and he caused him distress and did not strengthen him.”
[28:21] 69 tn Heb “divided up,” but some read חִלֵּץ (khillets, “despoiled”).
[28:23] 70 tn Heb “the gods of Damascus, the ones who had defeated him.” The words “he thought” are supplied in the translation for clarification. The perspective is that of Ahaz, not the narrator! Another option is that “the kings” has been accidentally omitted after “gods of.” See v. 23b.
[28:26] 71 tn Heb “As for the rest of his events, and all his ways, the former and the latter, look, they are written on the scroll of the kings of Judah and Israel.”
[28:27] 72 tn Heb “lay down with his fathers.”
[28:27] 73 sn The phrase the City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.
