2 Raja-raja 25:4-7

25:4 The enemy broke through the city walls, ¹  and all the soldiers tried to escape. They left the city during the night. ²  They went through the gate between the two walls that is near the king’s garden. ³  (The Babylonians were all around the city.) Then they headed for the Jordan Valley. ⁴  25:5 But the Babylonian army chased after the king. They caught up with him in the plains of Jericho, ⁵  and his entire army deserted him. 25:6 They captured the king and brought him up to the king of Babylon at Riblah, ⁶  where he ⁷  passed sentence on him. 25:7 Zedekiah’s sons were executed while Zedekiah was forced to watch. ⁸  The king of Babylon ⁹  then had Zedekiah’s eyes put out, bound him in bronze chains, and carried him off to Babylon.

Yeremia 21:4-7

21:4 that the Lord, the God of Israel, says, ¹⁰  ‘The forces at your disposal ¹¹  are now outside the walls fighting against King Nebuchadnezzar of Babylon and the Babylonians ¹²  who have you under siege. I will gather those forces back inside the city. ¹³  21:5 In anger, in fury, and in wrath I myself will fight against you with my mighty power and great strength! ¹⁴  21:6 I will kill everything living in Jerusalem, ¹⁵  people and animals alike! They will die from terrible diseases. 21:7 Then ¹⁶  I, the Lord, promise that ¹⁷  I will hand over King Zedekiah of Judah, his officials, and any of the people who survive the war, starvation, and disease. I will hand them over to King Nebuchadnezzar of Babylon and to their enemies who want to kill them. He will slaughter them with the sword. He will not show them any mercy, compassion, or pity.’

Yeremia 24:8-10

24:8 “I, the Lord, also solemnly assert: ‘King Zedekiah of Judah, his officials, and the people who remain in Jerusalem ¹⁸  or who have gone to live in Egypt are like those bad figs. I consider them to be just like those bad figs that are so bad they cannot be eaten. ¹⁹  24:9 I will bring such disaster on them that all the kingdoms of the earth will be horrified. I will make them an object of reproach, a proverbial example of disaster. I will make them an object of ridicule, an example to be used in curses. ²⁰  That is how they will be remembered wherever I banish them. ²¹  24:10 I will bring war, starvation, and disease ²²  on them until they are completely destroyed from the land I gave them and their ancestors.’” ²³ 

Yeremia 29:4-7

29:4 “The Lord God of Israel who rules over all ²⁴  says to all those he sent ²⁵  into exile to Babylon from Jerusalem, ²⁶  29:5 ‘Build houses and settle down. Plant gardens and eat what they produce. 29:6 Marry and have sons and daughters. Find wives for your sons and allow your daughters get married so that they too can have sons and daughters. Grow in number; do not dwindle away. 29:7 Work to see that the city where I sent you as exiles enjoys peace and prosperity. Pray to the Lord for it. For as it prospers you will prosper.’

Yeremia 52:7-11

52:7 They broke through the city walls, and all the soldiers tried to escape. They left the city during the night. They went through the gate between the two walls that is near the king’s garden. ²⁷  (The Babylonians had the city surrounded.) Then they headed for the Jordan Valley. ²⁸  52:8 But the Babylonian army chased after the king. They caught up with Zedekiah in the plains of Jericho, ²⁹  and his entire army deserted him. 52:9 They captured him and brought him up to the king of Babylon at Riblah ³⁰  in the territory of Hamath and he passed sentence on him there. 52:10 The king of Babylon had Zedekiah’s sons put to death while Zedekiah was forced to watch. He also had all the nobles of Judah put to death there at Riblah. 52:11 He had Zedekiah’s eyes put out and had him bound in chains. ³¹  Then the king of Babylon had him led off to Babylon and he was imprisoned there until the day he died.

[25:4]  ¹ tn Heb “the city was breached.”

[25:4]  ² tn The Hebrew text is abrupt here: “And all the men of war by the night.” The translation attempts to capture the sense.

[25:4]  ³ sn The king’s garden is mentioned again in Neh 3:15 in conjunction with the pool of Siloam and the stairs that go down from the city of David. This would have been in the southern part of the city near the Tyropean Valley which agrees with the reference to the “two walls” which were probably the walls on the eastern and western hills.

[25:4]  ⁴ sn Heb “toward the Arabah.” The Arabah was the rift valley north and south of the Dead Sea. Here the intention was undoubtedly to escape across the Jordan to Moab or Ammon. It appears from Jer 40:14; 41:15 that the Ammonites were known to harbor fugitives from the Babylonians.

[25:5]  ⁵ map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.

[25:6]  ⁶ sn Riblah was a strategic town on the Orontes River in Syria. It was at a crossing of the major roads between Egypt and Mesopotamia. Pharaoh Necho had earlier received Jehoahaz there and put him in chains (2 Kgs 23:33) prior to taking him captive to Egypt. Nebuchadnezzar had set up his base camp for conducting his campaigns against the Palestinian states there and was now sitting in judgment on prisoners brought to him.

[25:6]  ⁷ tn The Hebrew text has the plural form of the verb, but the parallel passage in Jer 52:9 has the singular.

[25:7]  ⁸ tn Heb “were killed before his eyes.”

[25:7]  ⁹ tn Heb “he”; the referent (the king of Babylon) has been specified in the translation for clarity.

[21:4]  ¹⁰ tn Heb “Tell Zedekiah, ‘Thus says the Lord, the God of Israel.’” Using the indirect quote eliminates one level of embedded quotation and makes it easier for the reader to follow.

[21:4]  ¹¹ tn Heb “the weapons which are in your hand.” Weapons stands here by substitution for the soldiers who wield them.

[21:4]  ¹² sn The Babylonians (Heb “the Chaldeans”). The Chaldeans were a group of people in the country south of Babylon from which Nebuchadnezzar came. The Chaldean dynasty his father established became the name by which the Babylonians are regularly referred to in the book of Jeremiah. Jeremiah’s contemporary Ezekiel uses both terms.

[21:4]  ¹³ tn The structure of the Hebrew sentence of this verse is long and complex and has led to a great deal of confusion and misunderstanding. There are two primary points of confusion: 1) the relation of the phrase “outside the walls,” and 2) the antecedent of “them” in the last clause of the verse that reads in Hebrew: “I will gather them back into the midst of the city.” Most take the phrase “outside the walls” with “the Babylonians….” Some take it with “turn back/bring back” to mean “from outside….” However, the preposition “from” is part of the idiom for “outside….” The phrase goes with “fighting” as J. Bright (Jeremiah [AB], 215) notes and as NJPS suggests. The antecedent of “them” has sometimes been taken mistakenly to refer to the Babylonians. It refers rather to “the forces at your disposal” which is literally “the weapons which are in your hands.” This latter phrase is a figure involving substitution (called metonymy) as Bright also correctly notes. The whole sentence reads in Hebrew: “I will bring back the weapons of war which are in your hand with which you are fighting Nebuchadrezzar the King of Babylon and the Chaldeans who are besieging you outside your wall and I will gather them into the midst of the city.” The sentence has been restructured to better reflect the proper relationships and to make the sentence conform more to contemporary English style.

[21:5]  ¹⁴ tn Heb “with outstretched hand and with strong arm.” These are, of course, figurative of God’s power and might. He does not literally have hands and arms.

[21:5]  sn The phrases in this order are unique but a very similar phrase “by strong hand and outstretched arm” are found several times with reference to God’s mighty power unleashed against Egypt at the exodus (cf., Deut 4:34; 5:15; 26:8; Jer 32:21; Ps 136:12). Instead of being directed at Israel’s enemies it will now be directed against her.

[21:6]  ¹⁵ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[21:7]  ¹⁶ tn Heb “And afterward.”

[21:7]  ¹⁷ tn Heb “oracle of the Lord.”

[24:8]  ¹⁸ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[24:8]  ¹⁹ tn Heb “Like the bad figs which cannot be eaten from badness [= because they are so bad] surely [emphatic כִּי, ki] so I regard Zedekiah, king of Judah, and his officials and the remnant of Jerusalem which remains in this land and those who are living in Egypt.” The sentence has been restructured in the translation to conform more to contemporary English style. For the use of נָתַן (natan) meaning “regard” or “treat like” see BDB 681 s.v. נָתַן 3.c and compare the usage in Ezek 28:6;Gen 42:30.

[24:9]  ²⁰ tn Or “an object of reproach in peoples’ proverbs…an object of ridicule in people’s curses.” The alternate translation treats the two pairs which are introduced without vavs (ו) but are joined by vavs as examples of hendiadys. This is very possible here but the chain does not contain this pairing in 25:18; 29:18.

[24:9]  sn For an example of how the “example used in curses” worked, see Jer 29:22. Sodom and Gomorrah evidently function much that same way (see 23:14; 49:18; 50:40; Deut 29:23; Zeph 2:9).

[24:9]  ²¹ tn Heb “I will make them for a terror for disaster to all the kingdoms of the earth, for a reproach and for a proverb, for a taunt and a curse in all the places which I banish them there.” The complex Hebrew sentence has been broken down into equivalent shorter sentences to conform more with contemporary English style.

[24:10]  ²² sn See Jer 14:12 and the study note there.

[24:10]  ²³ tn Heb “fathers.”

[29:4]  ²⁴ tn Heb “Yahweh of armies, the God of Israel.”

[29:4]  sn See study notes on 2:19 and 7:3 for the explanation of this title.

[29:4]  ²⁵ tn Heb “I sent.” This sentence exhibits a rapid switch in person, here from the third person to the first. Such switches are common to Hebrew poetry and prophecy (cf. GKC 462 §144.p). Contemporary English, however, does not exhibit such rapid switches and it creates confusion for the careful reader. Such switches have regularly been avoided in the translation.

[29:4]  sn Elsewhere Nebuchadnezzar is seen as the one who carried them into exile (cf. 27:20; 29:1). Here and in v. 14 the Lord is seen as the one who sends them into exile. The Lord is the ultimate cause and Nebuchadnezzar is his agent or servant (cf. 25:9; 27:6 and notes).

[29:4]  ²⁶ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[52:7]  ²⁷ sn The king’s garden is mentioned again in Neh 3:15 in conjunction with the pool of Siloam and the stairs that go down from the city of David. This would have been in the southern part of the city near the Tyropean Valley which agrees with the reference to the “two walls” which were probably the walls on the eastern and western hills.

[52:7]  ²⁸ sn Heb “toward the Arabah.” The Arabah was the rift valley north and south of the Dead Sea. Here the intention was undoubtedly to escape across the Jordan to Moab or Ammon. It appears from 40:14; 41:15 that the Ammonites were known to harbor fugitives from the Babylonians.

[52:8]  ²⁹ map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.

[52:9]  ³⁰ sn Riblah was a strategic town on the Orontes River in Syria. It was at a crossing of the major roads between Egypt and Mesopotamia. Pharaoh Necho had earlier received Jehoahaz there and put him in chains (2 Kgs 23:33) prior to taking him captive to Egypt. Nebuchadnezzar had set up his base camp for conducting his campaigns against the Palestinian states there and was now sitting in judgment on prisoners brought to him.

[52:11]  ³¹ tn Heb “fetters of bronze.” The more generic “chains” is used in the translation because “fetters” is a word unfamiliar to most modern readers.