2 Tawarikh 33:2

33:2 He did evil in the sight of ¹  the Lord and committed the same horrible sins practiced by the nations ²  whom the Lord drove out ahead of the Israelites.

2 Tawarikh 33:2

33:2 He did evil in the sight of ³  the Lord and committed the same horrible sins practiced by the nations ⁴  whom the Lord drove out ahead of the Israelites.

Kisah Para Rasul 21:9-11

21:9 (He had four unmarried ⁵  daughters who prophesied.) ⁶ 

21:10 While we remained there for a number of days, ⁷  a prophet named Agabus ⁸  came down from Judea. 21:11 He came ⁹  to us, took ¹⁰  Paul’s belt, ¹¹  tied ¹²  his own hands and feet with it, ¹³  and said, “The Holy Spirit says this: ‘This is the way the Jews in Jerusalem will tie up the man whose belt this is, and will hand him over ¹⁴  to the Gentiles.’”

Yehezkiel 16:45-47

16:45 You are the daughter of your mother, who detested her husband and her sons, and you are the sister of your sisters who detested their husbands and their sons. Your mother was a Hittite and your father an Amorite. 16:46 Your older sister was Samaria, who lived north ¹⁵  of you with her daughters, and your younger sister, who lived south ¹⁶  of you, was Sodom ¹⁷  with her daughters. 16:47 Have you not copied their behavior ¹⁸  and practiced their abominable deeds? In a short time ¹⁹  you became even more depraved in all your conduct than they were!

[33:2]  ¹ tn Heb “in the eyes of.”

[33:2]  ² tn Heb “like the abominable practices of the nations.”

[33:2]  ³ tn Heb “in the eyes of.”

[33:2]  ⁴ tn Heb “like the abominable practices of the nations.”

[21:9]  ⁵ tn Grk “virgin.” While the term παρθένος (parqeno") can refer to a woman who has never had sexual relations, the emphasis in this context seems to be on the fact that Philip’s daughters were not married (L&N 9.39).

[21:9]  ⁶ sn This is best taken as a parenthetical note by the author. Luke again noted women who were gifted in the early church (see Eusebius, Ecclesiastical History 3.31; 3.39).

[21:10]  ⁷ tn BDAG 848 s.v. πολύς 1.b.α has “ἐπὶ ἡμέρας πλείους for a (large) number of days, for many days…Ac 13:31. – 21:10…24:17; 25:14; 27:20.”

[21:10]  ⁸ sn Agabus also appeared in Acts 11:28. He was from Jerusalem, so the two churches were still in contact with one another.

[21:11]  ⁹ tn Grk “And coming.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here. The participle ἐλθών (elqwn) has been translated as a finite verb due to requirements of contemporary English style.

[21:11]  ¹⁰ tn Grk “and taking.” This καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more. The participle ἄρας (aras) has been translated as a finite verb due to requirements of contemporary English style.

[21:11]  ¹¹ sn The belt was a band or sash used to keep money as well as to gird up the tunic (BDAG 431 s.v. ζώνη).

[21:11]  ¹² tn The participle δήσας (dhsas) has been translated as a finite verb due to requirements of contemporary English style.

[21:11]  ¹³ tn The words “with it” are not in the Greek text, but are implied.

[21:11]  ¹⁴ tn Grk “and will deliver him over into the hands of” (a Semitic idiom).

[21:11]  sn The Jews…will tie up…and will hand him over. As later events will show, the Jews in Jerusalem did not personally tie Paul up and hand him over to the Gentiles, but their reaction to him was the cause of his arrest (Acts 21:27-36).

[16:46]  ¹⁵ tn Heb “left.”

[16:46]  ¹⁶ tn Heb “right.”

[16:46]  ¹⁷ sn Sodom was the epitome of evil (Deut 29:23; 32:32; Isa 1:9-10; 3:9; Jer 23:14; Lam 4:6; Matt 10:15; 11:23-24; Jude 7).

[16:47]  ¹⁸ tn Heb “walked in their ways.”

[16:47]  ¹⁹ tn The Hebrew expression has a temporal meaning as illustrated by the use of the phrase in 2 Chr 12:7.