Teks -- Romans 16:24 (NET)

16:24 [[EMPTY]]

Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Robertson: Rom 16:24

@@Is not genuine, not in Aleph A B C Coptic.

JFB: Rom 16:24 - The grace, &c.

A repetition of the benediction precisely as in Rom 16:20, save that it is here invoked on them "all."

Clarke: Rom 16:24 - The grace of our Lord

The grace of our Lord - This is the conclusion of Tertius, and is similar to what St. Paul used above. Hence it is possible that Tertius wrote the whole of the 22nd, 23rd, and 24th verses, without receiving any particular instructions from St. Paul, except the bare permission to add his own salutations with those of his particular friends. There is a great deal of disagreement among the MSS. and versions relative to this verse; some rejecting it entirely, and some of those which place the following verses at the end of Rom 14:23, inserting it at the end of the 27th verse in that place. The reader who chooses may consult Wetstein and Griesbach on these discordances.

TSK: Rom 16:24

Rom 16:20; 1Th 5:28

Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Rom 16:24

These words are the very same which you had, Rom 16:20 , only the word all is added. Some have thought, that the former was written with the hand of Tertius, the scribe or notary, and this with the apostle’ s own hand. He seems to be like a loving and tender father, who bids his children farewell once and again; and being loth to leave them, returns a second and a third time to discourse with them.

Gill: Rom 16:24 - The grace of our Lord Jesus Christ be with you all. Amen.

The grace of our Lord Jesus Christ be with you all. Amen. This verse is placed by the Syriac at the end of the chapter, and is wanting in the Ethiopic version, and in one ancient copy, being, excepting the word all, the same as at the end of Rom 16:20; but inasmuch as it is in all other copies, it ought to be repeated and stand here: the reason of the repetition may either be, because the former might be written by his amanuensis, and this with his own hand, as was usual with him in all his epistles, by which they might be known to be his, 2Th 3:17; or the apostle having so great an affection for this church, knew not how to take his leave of them, but repeats his valediction again and again, as here, and in Rom 16:20. Rom 16:25 are placed in some copies, at the end of Rom 16:14, and omitted here, as they are by the Arabic version, which begins thus, "to the only most wise God, Jesus Christ": and so considers the following doxology as be, longing to Christ, and to him as God, and as the only most wise God.