Teks -- Numbers 7:15 (NET)

7:15 one young bull, one ram, and one male lamb in its first year, for a burnt offering;

Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

JFB: Num 7:12-17 - He that offered his offering the first day was Nahshon . . . of the tribe of Judah, &c.

Judah having had the precedence assigned to it, the prince or head of that tribe was the first admitted to offer as its representative; and his offering, as well as that of the others, is thought, from its costliness, to have been furnished not from his own private means, but from the general contributions of each tribe. Some parts of the offering, as the animals for sacrifice, were for the ritual service of the day, the peace offerings being by much the most numerous, as the princes and some of the people joined with the priests afterwards in celebrating the occasion with festive rejoicing. Hence the feast of dedication became afterwards an anniversary festival. Other parts of the offering were intended for permanent use, as utensils necessary in the service of the sanctuary; such as an immense platter and bowl (Exo 25:29). Being of silver, they were to be employed at the altar of burnt offering, or in the court, not in the holy place, all the furniture of which was of solid or plated gold; and there was a golden spoon, the contents of which show its destination to have been the altar of incense. The word rendered "spoon" means a hollow cup, in the shape of a hand, with which the priests on ordinary occasions might lift a quantity from the incense-box to throw on the altar-fire, or into the censers; but on the ceremonial on the day of the annual atonement no instrument was allowed but the high priest's own hands (Lev 16:12).|| 03869||1||66||0||@On the second day Nethaneel . . . prince of Issachar, did offer==--This tribe being stationed on the right side of Judah, offered next through its representative; then Zebulun, which was on the left side; and so on in orderly succession, every tribe making the same kind of offering and in the same amount, to show that, as each was under equal obligation, each rendered an equal tribute. Although each offering made was the same in quantity as well as quality, a separate notice is given of each, as a separate day was appointed for the presentation, that equal honor might be conferred on each, and none appear to be overlooked or slighted. And as the sacred books were frequently read in public, posterity, in each successive age, would feel a livelier interest in the national worship, from the permanent recognition of the offerings made by the ancestors of the respective tribes. But while this was done in one respect, as subjects offering tribute to their king, it was in another respect, a purely religious act. The vessels offered were for a sacrificial use--the animals brought were clean and fit for sacrifice, both symbolically denoting, that while God was to dwell among them as their Sovereign, they were a holy people, who by this offering dedicated themselves to God.

TSK: Num 7:15

Num. 25:1-18, 28:1-29:40; Lev. 1:1-17; Isa 53:4, Isa 53:10, Isa 53:11; Mat 20:28; Joh 17:19; Rom 3:24-26, Rom 5:6-11, Rom 5:16-21, Rom 8:34, Rom 10:4; 1Ti 2:6; Tit 2:14; Heb 2:10; 1Pe 1:18, 1Pe 1:19, 1Pe 2:24, 1Pe 3:18

Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Gill: Num 7:15 - One young bullock // one ram // one lamb of the first year, for a burnt offering

One young bullock,.... Of three years old, as the Targums of Jonathan and Jerusalem:

one ram; of two years old, as the same Targums:

one lamb of the first year, for a burnt offering; of which see Lev 1:3.