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Teks -- Jeremiah 11:1 (NET)

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Konteks
The People Have Violated Their Covenant with God
11:1 The Lord said to Jeremiah:
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Nama Orang, Nama Tempat, Topik/Tema Kamus

Nama Orang dan Nama Tempat:
 · Jeremiah a prophet of Judah in 627 B.C., who wrote the book of Jeremiah,a man of Libnah; father of Hamutal, mother of Jehoahaz, king of Judah,head of an important clan in eastern Manasseh in the time of Jotham,a Benjamite man who defected to David at Ziklag,the fifth of Saul's Gadite officers who defected to David in the wilderness,the tenth of Saul's Gadite officers who defected to David in the wilderness,a man from Anathoth of Benjamin; son of Hilkiah the priest; a major prophet in the time of the exile,an influential priest who returned from exile with Zerubbabel, who later signed the covenant to obey the law, and who helped dedicate Nehemiah's wall,one of Saul's Gadite officers who defected to David in the wilderness


Topik/Tema Kamus: JOSIAH | TABERNACLE, B | Blessing | Prophecy | Prophets | selebihnya
Daftar Isi

Catatan Kata/Frasa
Clarke , Calvin

Catatan Kata/Frasa
Haydock , Gill

Catatan Ayat / Catatan Kaki
NET Notes

Catatan Rentang Ayat
MHCC , Matthew Henry , Keil-Delitzsch , Constable

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Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Clarke: Jer 11:1 - The word that came to Jeremiah The word that came to Jeremiah - This discourse is supposed to have been delivered in the first year of the reign of Zedekiah. See Dahler.

The word that came to Jeremiah - This discourse is supposed to have been delivered in the first year of the reign of Zedekiah. See Dahler.

Calvin: Jer 11:1 - NO PHRASE Here the Prophet teaches us, that the Jews, though they continued to profess God’s holy name, were yet wholly perfidious, and had departed altogeth...

Here the Prophet teaches us, that the Jews, though they continued to profess God’s holy name, were yet wholly perfidious, and had departed altogether from the law. The import of this discourse is, that the Jews gloried in the name of God, and yet were violaters of his covenant, for they had broken their faith pledged to God, and wholly cast aside the doctrine of the law. The Jews, no doubt, were often greatly exasperated against Jeremiah, as though he was pleading his own cause: it was therefore necessary to set before them their departure from the law, so that they might feel assured that their contention was not with Jeremiah but with Moses, and with God himself, the author of the law. They were doubtless exasperated with his doctrine; but Jeremiah could not spare them when he saw that they were so perverse.

We may understand this better by an example: Though the Papists at this day openly repudiate everything adduced from the law, and the prophets, and the gospel, yet they dissemble on this point, and even affirm that they receive whatever proceeds from God. As they then shuffle and do so shamelessly, he who seeks to restore the pure worship of God and true religion, may deal with them in the same manner. As for instance, when any one of God’s servants meets the Papists, he may thus address them: — “Let not the dispute be now between us individually, but hear what God commanded formerly by Moses, and what he has more fully confirmed by his prophets, and at last by his only — begotten Son and his apostles; so that it is not right to do anything any longer against his word: now then attend to the law and the prophets.”

We now understand what was God’s design in bidding his servant Jeremiah to speak these words. For, except we duly consider the unfaithfulness of that people, we shall feel surprised that the word covenant is so often mentioned, and it will appear unmeaning to us. But the Prophet, as I have said, when he saw that the Jews by their cavils made evasions, could not deal with them in any other way than by shewing that, they had violated God’s covenant and had thus become apostates, having wholly departed from the law. And he says that this was commanded them by God: nor is there doubt but that God not only suggested this to his servant, but dictated also to him the way and manner of speaking.

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Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Haydock: Jer 11:1 - The The, &c. He continues his discourse, (ver. 15.) or rather addresses the people, when Josias renewed the covenant, 2 Paralipomenon xxxiv. 29., Leviti...

The, &c. He continues his discourse, (ver. 15.) or rather addresses the people, when Josias renewed the covenant, 2 Paralipomenon xxxiv. 29., Leviticus xxvi., and Deuteronomy xxvii. (Calmet)

Gill: Jer 11:1 - The word that came to Jeremiah from the Lord, saying. The word that came to Jeremiah from the Lord, saying. Here seems to begin a new prophecy; but when it was, and under what reign, and what time between...

The word that came to Jeremiah from the Lord, saying. Here seems to begin a new prophecy; but when it was, and under what reign, and what time between this and the former, is not known; however, it was from the Lord, and so to be regarded.

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Tafsiran/Catatan -- Catatan Ayat / Catatan Kaki

NET Notes: Jer 11:1 Heb “The word which came to Jeremiah from the Lord, saying.” The proposed translation is more in keeping with contemporary English idiom. ...

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Tafsiran/Catatan -- Catatan Rentang Ayat

MHCC: Jer 11:1-10 - --God never promised to bestow blessings on his rational creatures, while they persist in wilful disobedience. Pardon and acceptance are promised fre...

Matthew Henry: Jer 11:1-10 - -- The prophet here, as prosecutor in God's name, draws up an indictment against the Jews for wilful disobedience to the commands of their rightful ...

Keil-Delitzsch: Jer 11:1-17 - -- Judah's Disloyalty to the Covenant, with the Consequences Thereof In Jer 11:2-8 is...

Constable: Jer 2:1--45:5 - --II. Prophecies about Judah chs. 2--45 The first series of prophetic ...

Constable: Jer 2:1--25:38 - --A. Warnings of judgment on Judah and Jerusalem chs. 2-25 ...

Constable: Jer 8:4--11:1 - --Incorrigible Judah 8:4-10:25 ...

Constable: Jer 11:1--13:27 - --The consequences of breaking the covenant chs. 11-13 ...

Constable: Jer 11:1-17 - --The broken covenant 11:1-17 This passage consists ...

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Pendahuluan / Garis Besar

JFB: Jeremiah (Pendahuluan Kitab) JEREMIAH, son of Hilkiah, one of the ordinary priests, dwelling in Anathoth of Benjamin (Jer 1:1), no...

JFB: Jeremiah (Garis Besar) EXPOSTULATION WITH THE JEWS, REMINDING THEM OF THEIR FORMER DEVOTEDNESS, AND GOD'S CONSEQUENT FAVOR, AND A DENUNCIATION OF GOD'S COMING JUDGM...

TSK: Jeremiah 11 (Pendahuluan Pasal) Overview Jer 11:1, Jeremiah proclaims God’s covenant; ...

Poole: Jeremiah (Pendahuluan Kitab) BOOK OF THE PROPHET JEREMIAH THE ARGUMENT IT was the great unhappiness of this prophet to be a physician to, but t...

Poole: Jeremiah 11 (Pendahuluan Pasal) CHAPTER 11 . God’ s covenant, ...

MHCC: Jeremiah (Pendahuluan Kitab) Jeremiah was a priest, a native of Anathoth, in the tribe of Benjamin. He was called to the prophetic office when very young, about seventy years a...

MHCC: Jeremiah 11 (Pendahuluan Pasal) (Jer 11:1-10) The disobedient Jews reproved. (...

Matthew Henry: Jeremiah (Pendahuluan Kitab) An Exposition, with Practical Observations, of The Book of the Prophet Jeremiah The Prophecies of the Old Testament, as the Epistles ...

Matthew Henry: Jeremiah 11 (Pendahuluan Pasal) In this chapter, I. God by the prophet puts the people in mind of the covenant he had made with their fathers, and how much he had insisted upo...

Constable: Jeremiah (Pendahuluan Kitab) Introduction Title ...

Constable: Jeremiah (Garis Besar) Outline I. Introduction ch. ...

Constable: Jeremiah Jeremiah Bibliography Aharoni, Y...

Haydock: Jeremiah (Pendahuluan Kitab) THE PROPHECY OF JEREMIAS. INTRODUCTION. Jeremias was a priest, a native of Anathoth, a priestly city, in the t...

Gill: Jeremiah (Pendahuluan Kitab) INTRODUCTION TO JEREMIAH The title of the book in the Vulgate Latin version is, "the Prophecy of Jeremiah"; in the Syriac and Arab...

Gill: Jeremiah 11 (Pendahuluan Pasal) INTRODUCTION TO JEREMIAH 11 This chapter gives an account of the ...

Advanced Commentary (Kamus, Lagu-Lagu Himne, Gambar, Ilustrasi Khotbah, Pertanyaan-Pertanyaan, dll)


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