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Teks -- Micah 1:16 (NET)
Perikop
NET
- Mic 1:2-16 -- The Judge is Coming
Kamus Alkitab
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Baldness
[ebd] from natural causes was uncommon (2 Kings 2:23; Isa. 3:24). It was included apparently under "scab" and "scurf," which disqualified for the priesthood (Lev. 21:20). The Egyptians were rarely subject to it. This probably aros...
[isbe] BALDNESS - bald'-ness qorchah: The reference in the Bible to baldness is not to the natural loss of hair, but to baldness produced by shaving the head. This was practiced as a mark of mourning for the dead (Lev 21:5; Isa 15:...
[nave] BALDNESS, Lev. 13:40, 41. A judgment, Isa. 3:24; Jer. 47:5; 48:37; Ezek. 7:18. Artificial, a sign of mourning, Isa. 22:12; Jer. 16:6; Ezek. 27:31; 29:18; Amos 8:10; Mic. 1:16. Artificial, as an idolatrous practice, forbi...
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Eagle
[isbe] EAGLE - e'-g'-l (nesher; aetos; Latin aquila): A bird of the genus aquila of the family falconidae. The Hebrew nesher, meaning "to tear with the beak," is almost invariably translated "eagle," throughout the Bible; yet many ...
[smith] (Heb. nesher , i.e. a tearer with the beak). At least four distinct kinds of eagles have been observed in Palestine, viz., the golden eagle, Aquila chrysaetos , the spotted eagle, Aquila naevia , the imperial eagle, Aquila he...
[nave] EAGLE Forbidden as food, Lev. 11:13; Deut. 14:12. Swift flight of, Deut. 28:49; Job 9:26; Prov. 30:19; Jer. 4:13; 49:22; Lam. 4:19. Nest of: Deut. 32:11; Job 39:27-30; Jer. 49:16. Bears her young on her wings, Ex. 19:4; D...
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CUTTINGS IN THE FLESH
[isbe] CUTTINGS IN THE FLESH - (sereT, sareTeth): For relatives or friends to cut or beat themselves even to free blood-flowing, especially in the violence of grief in mourning for their dead (see BURIAL; MOURNING), was a widely pr...
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DELICATE; DELICATELY
[isbe] DELICATE; DELICATELY - del'-i-kat, del'-i-kat-li (`edhen, `anogh; en truphe): "Delicate" usually an adjective, but once a substantive (Jer 51:34 the King James Version). "He hath filled his belly (the Revised Version (Britis...
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POLL
[isbe] POLL - pol: The word (on the derivation of which see Skeat, Concise Etymological Dictionary of the English Language, 360) has been eliminated as a verb in the American Standard Revised Version. In the King James Version and ...
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Deportation
[nave] DEPORTATION of Israel 2 Kin. 15:29; 16:9; 17:6; 18:11; 24:14; 25:11; Ezra 2:1; Neh. 7:6; Esth. 2:6; Isa. 5:13; 49:21; Jer. 1:3; 13:19; 22:12; 24:1; 27:20; 29:1; 39:9; 40:1; 43:3; 52:15; Lam. 1:3; 4:22; Ezek. 39:23; Hos. 10:5...
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Micah
[nave] MICAH 1. An Ephraimite. His robbery and idolatry, Judg. 17:18. 2. Head of a family of Reuben, 1 Chr. 5:5. 3. Called also Micha. Son of Mephibosheth, 2 Sam. 9:12; 1 Chr. 8:34, 35; 9:40, 41. 4. Called also Michah. A Kohathi...
Gambar
Resources/Books
Expository Notes on the Bible (Constable)
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This oracle is similar to the one in Isaiah 15 and 16.555Other oracles against Moab appear in Ezekiel 25:8-11, Amos 2:1-3, and Zephaniah 2:9, but this is the longest one. It is very difficult to say when Jeremiah gave this or...
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Micah prophesied during the reigns of the Judean kings Jotham (750-732 B.C.), Ahaz (732-715 B.C.), and Hezekiah (715-686 B.C.; 1:1). This made him a late eighth-century contemporary of Isaiah, who also ministered in the South...
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I. Heading 1:1II. The first oracle: Israel's impending judgment and future restoration 1:2-2:13A. The judgment coming on Israel 1:2-7B. Lamentation over the coming judgment 1:8-161. Micah's personal response 1:8-92. Micah's c...
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The prophet used several clever wordplays in this poem to describe the desolation that God would bring on Judah. He selected towns and villages near his own hometown in Judah's Shephelah whose names were similar to the coming...
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Micah identified the sins of the people of Judah, all of which violated the Mosaic Covenant. In view of these transgressions, divine punishment was just.In chapter 1 the sins of the people of both Northern and Southern Kingdo...
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This section is an individual lament similar to many of the psalms (cf. 1:8-16).7:1 Micah bewailed his own disappointment with Israel's situation. He compared himself to Israel's fruit pickers and grape gatherers who felt gre...
