Wahyu 2:11

2:11 The one who has an ear had better hear what the Spirit says to the churches. The one who conquers ¹  will in no way be harmed by the second death.’

Wahyu 3:2

3:2 Wake up then, and strengthen what remains that was about ²  to die, because I have not found your deeds complete ³  in the sight ⁴  of my God.

Wahyu 9:21

9:21 Furthermore, ⁵  they did not repent of their murders, of their magic spells, ⁶  of their sexual immorality, or of their stealing.

Wahyu 16:11

16:11 They blasphemed the God of heaven because of their sufferings ⁷  and because of their sores, ⁸  but nevertheless ⁹  they still refused to repent ¹⁰  of their deeds.

Wahyu 17:15

17:15 Then ¹¹  the angel ¹²  said to me, “The waters you saw (where the prostitute is seated) are peoples, multitudes, ¹³  nations, and languages.

[2:11]  ¹ tn Or “who is victorious”; traditionally, “who overcomes.”

[3:2]  ² tn The verb ἔμελλον (emellon) is in the imperfect tense.

[3:2]  ³ tn The perfect passive participle has been translated as an intensive (resultative) perfect here.

[3:2]  ⁴ tn Or “in the judgment.” BDAG 342 s.v. ἐνώπιον 3 states, “in the opinion/judgment of…As a rule…of θεός or κύριος; so after…πεπληρωμένος Rv 3:2.”

[9:21]  ⁵ tn Grk “and.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation, with “furthermore” used to indicate a continuation of the preceding.

[9:21]  ⁶ tn On the term φαρμακεία (farmakeia, “magic spells”) see L&N 53.100: “the use of magic, often involving drugs and the casting of spells upon people – ‘to practice magic, to cast spells upon, to engage in sorcery, magic, sorcery.’ φαρμακεία: ἐν τῇ φαρμακείᾳ σου ἐπλανήθησαν πάντα τὰ ἔθνη ‘with your magic spells you deceived all the peoples (of the world)’ Re 18:23.”

[16:11]  ⁷ tn Grk “pains” (the same term in Greek [πόνος, ponos] as the last word in v. 11, here translated “sufferings” because it is plural). BDAG 852 s.v. 2 states, “ἐκ τοῦ π. in pain…Rv 16:10; pl. (Gen 41:51; Jos., C. Ap. 2, 146; Test. Jud. 18:4) ἐκ τῶν π. …because of their sufferings vs. 11.”

[16:11]  ⁸ tn Or “ulcerated sores” (see 16:2).

[16:11]  ⁹ tn Grk “and they did not repent.” Here καί (kai) has been translated as “but nevertheless” to express the contrast here.

[16:11]  ¹⁰ tn Grk “they did not repent” The addition of “still refused” reflects the hardness of people’s hearts in the context.

[17:15]  ¹¹ tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.

[17:15]  ¹² tn Grk “he”; the referent (the angel) has been specified in the translation for clarity.

[17:15]  ¹³ tn Grk “and multitudes,” but καί (kai) has not been translated here and before the following term since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.