Roma 1:9

1:9 For God, whom I serve in my spirit by preaching the gospel ¹  of his Son, is my witness that ²  I continually remember you

Roma 2:16

2:16 on the day when God will judge ³  the secrets of human hearts, ⁴  according to my gospel ⁵  through Christ Jesus.

Roma 3:21

3:21 But now ⁶  apart from the law the righteousness of God (which is attested by the law and the prophets) ⁷  has been disclosed –

Roma 4:4

4:4 Now to the one who works, his pay is not credited due to grace but due to obligation. ⁸ 

Roma 5:11

5:11 Not ⁹  only this, but we also rejoice ¹⁰  in God through our Lord Jesus Christ, through whom we have now received this reconciliation.

Roma 9:23

9:23 And what if he is willing to make known the wealth of his glory on the objects ¹¹  of mercy that he has prepared beforehand for glory –

Roma 9:30

Israel’s Rejection Culpable

9:30 What shall we say then? – that the Gentiles who did not pursue righteousness obtained it, that is, a righteousness that is by faith,

Roma 10:3

10:3 For ignoring the righteousness that comes from God, and seeking instead to establish their own righteousness, they did not submit to God’s righteousness.

Roma 11:6

11:6 And if it is by grace, it is no longer by works, otherwise grace would no longer be grace.

Roma 11:13

11:13 Now I am speaking to you Gentiles. Seeing that I am an apostle to the Gentiles, I magnify my ministry,

Roma 11:15

11:15 For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?

Roma 11:28

11:28 In regard to the gospel they are enemies for your sake, but in regard to election they are dearly loved for the sake of the fathers.

Roma 15:20

15:20 And in this way I desire to preach where Christ has not been named, so as not to build on another person’s foundation,

[1:9]  ¹ tn Grk “whom I serve in my spirit in the gospel.”

[1:9]  ² tn Grk “as.”

[2:16]  ³ tn The form of the Greek word is either present or future, but it is best to translate in future because of the context of future judgment.

[2:16]  ⁴ tn Grk “of people.”

[2:16]  ⁵ sn On my gospel cf. Rom 16:25; 2 Tim 2:8.

[3:21]  ⁶ tn Νυνὶ δέ (Nuni de, “But now”) could be understood as either (1) logical or (2) temporal in force, but most recent interpreters take it as temporal, referring to a new phase in salvation history.

[3:21]  ⁷ tn Grk “being witnessed by the law and the prophets,” a remark which is virtually parenthetical to Paul’s argument.

[4:4]  ⁸ tn Grk “not according to grace but according to obligation.”

[5:11]  ⁹ tn Here δέ (de) has not been translated because of differences between Greek and English style.

[5:11]  ¹⁰ tn Or “exult, boast.”

[9:23]  ¹¹ tn Grk “vessels.” This is the same Greek word used in v. 21.