TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

Imamat 7:15

TSK Full Life Study Bible

7:15

dimakan(TB/TL) <0398> [be eaten.]

[See on]

ditinggalkan(TB)/tinggal(TL) <03240> [he shall not.]

Mr. Harmer supposes that this law refers to the custom of drying flesh, that had been devoted to a religious purpose, which is practised among the Mohammedans at the present day, on the their pilgrimage to Mecca. "It would not have suited," he observes, "the genius of the Mosaic dispensation, to have allowed them to have dried the flesh of their peace offerings, whether in thanksgiving, in consequence of a vow, or merely voluntary, and have afterwards eaten the flesh very commonly in a sparing manner, or communicated only some small portion of it to their particular friends: their peace offerings were to be eaten, on the contrary, with festivity, communicated to their friends with liberality, and bestowed on the poor with great generosity, that they might partake with them of these sacred repasts with joy before the Lord."

7:15

sampai pagi.

Kel 12:10; [Lihat FULL. Kel 12:10]


Imamat 11:27

TSK Full Life Study Bible

11:27

Imamat 11:31

TSK Full Life Study Bible

11:31

Imamat 13:12

TSK Full Life Study Bible

13:12

kulit kulit menutupi ... kulit ..... kulit(TB)/menutupi(TL) <03680 05785> [cover all.]

Imamat 15:6

TSK Full Life Study Bible

15:6

Imamat 15:8

TSK Full Life Study Bible

15:8

15:8

demikian meludahi

Bil 12:14


Imamat 15:11

TSK Full Life Study Bible

15:11

kena(TB)/menjamah(TL) <05060> [whomsoever.]

It is rather doubtful whether the words hath not rinsed his hands in water refer to him who was diseased, or to him who had his hands touched. Most understand it of the former, that if the person who had the issue rinsed his hands in water, just before he touched any one, he did not communicate any pollution; otherwise, he did. But the Syriac refers it to the person touched by him, though it seems strange that he should be cleansed by washing his hands, when perhaps some other part was touched.

Imamat 15:19

TSK Full Life Study Bible

15:19

lelehannya(TB)/cemar kainnya(TL) <02101> [and her issue.]

cemar(TB)/berasing(TL) <05079> [put apart. Heb. in her separation.]

15:19

cemar kainnya,

Im 15:24; [Lihat FULL. Im 15:24]


Imamat 15:22-23

TSK Full Life Study Bible

Imamat 22:6

TSK Full Life Study Bible

22:6

22:6

menjadi najis

Hag 2:14

matahari terbenam

Im 11:24; [Lihat FULL. Im 11:24]

dengan air.

Im 14:8; [Lihat FULL. Im 14:8]


Imamat 23:14

TSK Full Life Study Bible

23:14

makan(TB/TL) <0398> [eat.]

ketetapan(TB)/hukum(TL) <02708> [it shall be.]

23:14

bertih gandum

Yos 5:11; Rut 2:14; 1Sam 17:17; 25:18; 2Sam 17:28 [Semua]

persembahan Allahmu;

Kel 34:26

kamu turun-temurun

Im 3:17; Bil 10:8; 15:21 [Semua]

tempat kediamanmu.

Yer 2:3


Imamat 24:3

TSK Full Life Study Bible

24:3

suatu ketetapan

Kel 12:14; [Lihat FULL. Kel 12:14]


Imamat 25:29

TSK Full Life Study Bible

25:29

A very proper difference is here made between houses in a city and houses in the country. The former might be redeemed any time in the course of a year; but after that time could not be redeemed, or go out with the Jubilee: the latter might be redeemed at any time; and if not redeemed must go out with the jubilee. The reason in both cases is sufficiently evident; the house in the city might be built merely for the purposes of trade or traffic--the house in the country was builded on, or attached to, the inheritance which God had divided to the respective families. It was therefore necessary that the same law should apply to the house as to the inheritance; which necessity did not exist with regard to the house in the city. And, as the house in the city might be purchased for the purpose of trade, it would be very inconvenient for the purchaser, when his business was established, to be obliged to remove.

25:29

Judul : Penebusan rumah

Perikop : Im 25:29-34


Imamat 25:31

TSK Full Life Study Bible

25:31

menebus(TB)/ditebus(TL) <01353> [they may be redeemed. Heb. redemption belongeth unto it.]



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