Galatia 2:3

2:3 Yet ¹  not even Titus, who was with me, was compelled to be circumcised, although he was a Greek.

Galatia 2:5

2:5 But ²  we did not surrender to them ³  even for a moment, ⁴  in order that the truth of the gospel would remain with you. ⁵ 

Galatia 2:11

Paul Rebukes Peter

2:11 But when Cephas ⁶  came to Antioch, ⁷  I opposed him to his face, because he had clearly done wrong. ⁸ 

Galatia 5:5

5:5 For through the Spirit, by faith, we wait expectantly for the hope of righteousness.

Galatia 5:16

5:16 But I say, live ⁹  by the Spirit and you will not carry out the desires of the flesh. ¹⁰ 

Galatia 5:22

5:22 But the fruit of the Spirit ¹¹  is love, ¹²  joy, peace, patience, kindness, goodness, faithfulness, ¹³ 

Galatia 5:26

5:26 Let us not become conceited, ¹⁴  provoking ¹⁵  one another, being jealous ¹⁶  of one another.

[2:3]  ¹ tn Grk “But,” translated here as “Yet” for stylistic reasons (note the use of “but” in v. 2).

[2:5]  ² tn Grk “slaves, nor did we…” Because of the length and complexity of the Greek sentence, οὐδέ (oude) was translated as “But…even” and a new sentence started in the translation at the beginning of v. 5.

[2:5]  ³ tn Or “we did not cave in to their demands.”

[2:5]  ⁴ tn Grk “even for an hour” (an idiom for a very short period of time).

[2:5]  ⁵ sn In order that the truth of the gospel would remain with you. Paul evidently viewed the demands of the so-called “false brothers” as a departure from the truth contained in the gospel he preached. This was a very serious charge (see Gal 1:8).

[2:11]  ⁶ sn Cephas. This individual is generally identified with the Apostle Peter (L&N 93.211).

[2:11]  ⁷ map For location see JP1 F2; JP2 F2; JP3 F2; JP4 F2.

[2:11]  ⁸ tn Grk “because he stood condemned.”

[5:16]  ⁹ tn Grk “walk” (a common NT idiom for how one conducts one’s life or how one behaves).

[5:16]  ¹⁰ tn On the term “flesh” (once in this verse and twice in v. 17) see the note on the same word in Gal 5:13.

[5:22]  ¹¹ tn That is, the fruit the Spirit produces.

[5:22]  ¹² sn Another way to punctuate this is “love” followed by a colon (love: joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control). It is thus possible to read the eight characteristics following “love” as defining love.

[5:22]  ¹³ tn Or “reliability”; see BDAG 818 s.v. πίστις 1.a.

[5:26]  ¹⁴ tn Or “falsely proud.”

[5:26]  ¹⁵ tn Or “irritating.” BDAG 871 s.v. προκαλέω has “provoke, challenge τινά someone.”

[5:26]  ¹⁶ tn Or “another, envying one another.”