Ulangan 7:21

7:21 You must not tremble in their presence, for the Lord your God, who is present among you, is a great and awesome God.

Nehemia 1:5

1:5 Then I said, “Please, O LORD God of heaven, great and awesome God, who keeps his loving covenant ¹  with those who love him and obey ²  his commandments,

Nehemia 4:14

4:14 When I had made an inspection, ³  I stood up and said to the nobles, the officials, and the rest of the people, “Don’t be afraid of them. Remember the great and awesome Lord, ⁴  and fight on behalf of your brothers, your sons, your daughters, your wives, and your families!” ⁵ 

Nehemia 9:32

9:32 “So now, our God – the great, powerful, and awesome God, who keeps covenant fidelity ⁶  – do not regard as inconsequential ⁷  all the hardship that has befallen us – our kings, our leaders, our priests, our prophets, our ancestors, and all your people – from the days of the kings of Assyria until this very day!

Ayub 37:22-23

37:22 From the north he comes in golden splendor; ⁸ 

around God is awesome majesty.

37:23 As for the Almighty, ⁹  we cannot attain to him!

He is great in power,

but justice ¹⁰  and abundant righteousness he does not oppress.

Mazmur 99:3

99:3 Let them praise your great and awesome name!

He ¹¹  is holy!

Yeremia 20:11

20:11 But the Lord is with me to help me like an awe-inspiring warrior. ¹² 

Therefore those who persecute me will fail and will not prevail over me.

They will be thoroughly disgraced because they did not succeed.

Their disgrace will never be forgotten.

[1:5]  ¹ tn Heb “the covenant and loyal love.” The phrase is a hendiadys: the first noun retains its full nominal sense, while the second noun functions adjectivally (“loyal love” = loving). Alternately, the first might function adjectivally and the second noun function as the noun: “covenant and loyal love” = covenant fidelity (see Neh 9:32).

[1:5]  ² tn Heb “keep.” The Hebrew verb שָׁמַר (shamar, “to observe; to keep”) is often used as an idiom that means “to obey” the commandments of God (e.g., Exod 20:6; Deut 5:16; 23:24; 29:8; Judg 2:22; 1 Kgs 2:43; 11:11; Ps 119:8, 17, 34; Jer 35:18; Ezek 17:14; Amos 2:4). See BDB 1036 s.v. 3.c.

[4:14]  ³ tn Heb “And I saw.”

[4:14]  ⁴ tn The Hebrew term translated “Lord” here is אֲדֹנָי (’adonay).

[4:14]  ⁵ tn Heb “houses.”

[9:32]  ⁶ tn Heb “the covenant and loyal love.” The expression is a hendiadys. The second noun retains its full nominal sense, while the first functions adjectivally: “the covenant and loyalty” = covenant fidelity.

[9:32]  ⁷ tn Heb “do not let it seem small in your sight.”

[37:22]  ⁸ tn The MT has “out of the north comes gold.” Left in that sense the line seems irrelevant. The translation “golden splendor” (with RV, RSV, NRSV, NIV) depends upon the context of theophany. Others suggest “golden rays” (Dhorme), the aurora borealis (Graetz, Gray), or some mythological allusion (Pope), such as Baal’s palace. Golden rays or splendor is what is intended, although the reference is not to a natural phenomenon – it is something that would suggest the glory of God.

[37:23]  ⁹ tn The name “Almighty” is here a casus pendens, isolating the name at the front of the sentence and resuming it with a pronoun.

[37:23]  ¹⁰ tn The MT places the major disjunctive accent (the atnach) under “power,” indicating that “and justice” as a disjunctive clause starting the second half of the verse (with ESV, NASB, NIV, NLT). Ignoring the Masoretic accent, NRSV has “he is great in power and justice.”

[99:3]  ¹¹ tn The pronoun refers to the Lord himself (see vv. 5, 9).

[20:11]  ¹² sn This line has some interesting ties with Jer 15:20-21 where Jeremiah is assured by God that he is indeed with him as he promised him when he called him (1:8, 19) and will deliver him from the clutches of wicked and violent people. The word translated here “awe-inspiring” is the same as the word “violent people” there. Jeremiah is confident that his “awe-inspiring” warrior will overcome “violent people.” The statement of confidence here is, by the way, a common element in the psalms of petition in the Psalter. The common elements of that type of psalm are all here: invocation (v. 7), lament (vv. 7-10), confession of trust/confidence in being heard (v. 11), petition (v. 12), thanksgiving or praise (v. 13). For some examples of this type of psalm see Pss 3, 7, 26.