Ulangan 28:65

28:65 Among those nations you will have no rest nor will there be a place of peaceful rest for the soles of your feet, for there the Lord will give you an anxious heart, failing eyesight, and a spirit of despair.

Ayub 11:20

11:20 But the eyes of the wicked fail, ¹ 

and escape ²  eludes them;

their one hope ³  is to breathe their last.” ⁴ 

Ayub 17:5

17:5 If a man denounces his friends for personal gain, ⁵ 

the eyes of his children will fail.

Mazmur 69:3

69:3 I am exhausted from shouting for help;

my throat is sore; ⁶ 

my eyes grow tired of looking for my God. ⁷ 

Mazmur 119:82

119:82 My eyes grow tired as I wait for your promise to be fulfilled. ⁸ 

I say, ⁹  “When will you comfort me?”

Mazmur 119:123

119:123 My eyes grow tired as I wait for your deliverance, ¹⁰ 

for your reliable promise to be fulfilled. ¹¹ 

Yesaya 38:14

38:14 Like a swallow or a thrush I chirp,

I coo ¹²  like a dove;

my eyes grow tired from looking up to the sky. ¹³ 

O sovereign master, ¹⁴  I am oppressed;

help me! ¹⁵ 

Ratapan 2:11

כ (Kaf)

2:11 My eyes are worn out ¹⁶  from weeping; ¹⁷ 

my stomach is in knots. ¹⁸ 

My heart ¹⁹  is poured out on the ground

due to the destruction ²⁰  of my helpless people; ²¹ 

children and infants faint

in the town squares.

Ratapan 4:17

The People of Jerusalem Lament:

ע (Ayin)

4:17 Our eyes continually failed us

as we looked in vain for help. ²² 

From our watchtowers we watched

for a nation that could not rescue us.

Ratapan 5:17

5:17 Because of this, our hearts are sick; ²³ 

because of these things, we can hardly see ²⁴  through our tears. ²⁵ 

[11:20]  ¹ tn The verb כָּלָה (kalah) means “to fail, cease, fade away.” The fading of the eyes, i.e., loss of sight, loss of life’s vitality, indicates imminent death.

[11:20]  ² tn Heb a “place of escape” (with this noun pattern). There is no place to escape to because they all perish.

[11:20]  ³ tn The word is to be interpreted as a metonymy; it represents what is hoped for.

[11:20]  ⁴ tn Heb “the breathing out of the soul”; cf. KJV, ASV “the giving up of the ghost.” The line is simply saying that the brightest hope that the wicked have is death.

[17:5]  ⁵ tn Heb “for a portion.” This verse is rather obscure. The words are not that difficult, but the sense of them in this context is. Some take the idea to mean “he denounces his friends for a portion,” and others have a totally different idea of “he invites his friends to share with him.” The former fits the context better, indicating that Job’s friends speak out against him for some personal gain. The second half of the verse then promises that his children will suffer loss for this attempt at gain. The line is surely proverbial. A number of other interpretations can be found in the commentaries.

[69:3]  ⁶ tn Or perhaps “raw”; Heb “burned; enflamed.”

[69:3]  ⁷ tn Heb “my eyes fail from waiting for my God.” The psalmist has intently kept his eyes open, looking for God to intervene, but now his eyes are watery and bloodshot, impairing his vision.

[119:82]  ⁸ tn Heb “my eyes fail for your word.” The psalmist has intently kept his eyes open, looking for God to intervene, but now his eyes are watery and bloodshot, impairing his vision. See Ps 69:3.

[119:82]  ⁹ tn Heb “saying.”

[119:123]  ¹⁰ tn Heb “my eyes fail for your deliverance.” The psalmist has intently kept his eyes open, looking for God to intervene, but now his eyes are watery and bloodshot, impairing his vision. See the similar phrase in v. 82.

[119:123]  ¹¹ tn Heb “and for the word of your faithfulness.”

[38:14]  ¹² tn Or “moan” (ASV, NAB, NASB, NRSV); KJV, CEV “mourn.”

[38:14]  ¹³ tn Heb “my eyes become weak, toward the height.”

[38:14]  ¹⁴ tn The Hebrew term translated “sovereign master” here and in v. 16 is אֲדֹנָי (’adonay).

[38:14]  ¹⁵ tn Heb “stand surety for me.” Hezekiah seems to be picturing himself as a debtor who is being exploited; he asks that the Lord might relieve his debt and deliver him from the oppressive creditor.

[2:11]  ¹⁶ tn Heb “my eyes are spent” or “my eyes fail.” The verb כָּלָה (kalah) is used of eyes exhausted by weeping (Job 11:20; 17:5; Ps 69:4; Jer 14:6; 4:17), and means either “to be spent” (BDB 477 s.v. 2.b) or “to fail” (HALOT 477 s.v. 6). It means to have used up all one’s tears or to have worn out the eyes because of so much crying. It is rendered variously: “my eyes fail” (KJV, NIV), “my eyes are spent” (RSV, NRSV, NASB, NJPS), “my eyes are worn out” (TEV), and “my eyes are red” (CEV).

[2:11]  ¹⁷ tn Heb “because of tears.” The plural noun דִּמְעוֹת (dim’ot, “tears”) is an example of the plural of intensity or repeated behavior: “many tears.” The more common singular form דִּמְעָה (dim’ah) normally functions in a collective sense (“tears”); therefore, the plural form here does not indicate simple plural of number.

[2:11]  ¹⁸ tn Heb “my bowels burn” or “my bowels are in a ferment.” The verb חֳמַרְמְרוּ (khomarmÿru) is an unusual form and derived from a debated root: Poalal perfect 3rd person common plural from III חָמַר (khamar, “to be red,” HALOT 330 s.v. III חמר) or Pe`al`al perfect 3rd person common plural from I חָמַר (khamar, “to ferment, boil up,” BDB 330 s.v. I חָמַר). The Poalal stem of this verb occurs only three times in OT: with פָּנִים (panim, “face,” Job 16:16) and מֵעִים (me’im, “bowels,” Lam 1:20; 2:11). The phrase חֳמַרְמְרוּ מֵעַיּ (khomarmÿru me’ay) means “my bowels burned” (HALOT 330 s.v.) or “my bowels are in a ferment,” as a euphemism for lower-intestinal bowel problems (BDB 330 s.v.). This phrase also occurs in later rabbinic literature (m. Sanhedrin 7:2). The present translation, “my stomach is in knots,” is not a literal equivalent to this Hebrew idiom; however, it is an attempt to approximate the equivalent English idiom.

[2:11]  ¹⁹ tn Heb “my liver,” viewed as the seat of the emotions.

[2:11]  ²⁰ tn Heb “on account of the breaking.”

[2:11]  ²¹ tn Heb “the daughter of my people.” Rather than a genitive of relationship (“daughter of X”), the phrase בַּת־עַמִּי (bat-’ammi) is probably a genitive of apposition. The idiom “Daughter X” occurs often in Lamentations: “Daughter Jerusalem” (2x), “Daughter Zion” (7x), “Virgin Daughter Zion” (1x), “Daughter of My People” (5x), “Daughter Judah” (2x), and “Virgin Daughter Judah” (1x). In each case, it is a poetic description of Jerusalem or Judah as a whole. The idiom בַּת־עַמִּי (bat-’ammi, lit., “daughter of my people” is rendered variously by the English versions: “the daughter of my people” (KJV, RSV, NASB), “my people” (NIV, TEV, CEV), and “my poor people” (NJPS). The metaphor here pictures the people as vulnerable and weak.

[4:17]  ²² tn Heb “Our eyes failed in vain for help.”

[5:17]  ²³ tn Heb “are faint” or “are sick.” The adjective דַּוָּי (davvay, “faint”) is used in reference to emotional sorrow (e.g., Isa 1:5; Lam 1:22; Jer 8:18). The related adjective דָּוֶה (daveh) means “(physically) sick” and “(emotionally) sad,” while the related verb דָּוָה (davah) means “to be sad.” The cognate Aramaic term means “sorrow,” and the cognate Syriac term refers to “misery.”

[5:17]  ²⁴ tn Heb “our eyes are dim.” The physical description of losing sight is metaphorical, perhaps for being blinded by tears or more abstractly for being unable to see (= envision) any hope. The collocation “darkened eyes” is too rare to clarify the nuance.

[5:17]  ²⁵ tn The phrase “through our tears” is added in the translation for the sake of clarification.